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וַיַּעֲלֶ֥ה אַחְאָ֖ב לֶאֱכֹ֣ל וְלִשְׁתּ֑וֹת וְאֵ֨לִיָּ֜הוּ עָלָ֨ה אֶל־ רֹ֤אשׁ הַכַּרְמֶל֙ וַיִּגְהַ֣ר אַ֔רְצָה וַיָּ֥שֶׂם פָּנָ֖יו בֵּ֥ין ברכו בִּרְכָּֽיו׃
אָשֵׁ֗ר לֹ֤א הוֹרִישׁ֙ אֶת־ יֹשְׁבֵ֣י עַכּ֔וֹ וְאֶת־ יוֹשְׁבֵ֖י צִיד֑וֹן וְאֶת־ אַחְלָ֤ב וְאֶת־ אַכְזִיב֙ וְאֶת־ חֶלְבָּ֔ה וְאֶת־ אֲפִ֖יק וְאֶת־ רְחֹֽב׃
זֹ֥את הַתְּרוּמָ֖ה אֲשֶׁ֣ר תָּרִ֑ימוּ שִׁשִּׁ֤ית הָֽאֵיפָה֙ מֵחֹ֣מֶר הַֽחִטִּ֔ים וְשִׁשִּׁיתֶם֙ הָֽאֵיפָ֔ה מֵחֹ֖מֶר הַשְּׂעֹרִֽים׃
עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־ חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־ דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃
בֵּאדַ֗יִן בְּטֵלַת֙ עֲבִידַ֣ת בֵּית־ אֱלָהָ֔א דִּ֖י בִּירוּשְׁלֶ֑ם וַהֲוָת֙ בָּֽטְלָ֔א עַ֚ד שְׁנַ֣ת תַּרְתֵּ֔ין לְמַלְכ֖וּת דָּרְיָ֥וֶשׁ מֶֽלֶךְ־ פָּרָֽס׃
בֶּן־ אַרְבָּעִ֨ים שָׁנָ֜ה אִֽישׁ־ בֹּ֣שֶׁת בֶּן־ שָׁא֗וּל בְּמָלְכוֹ֙ עַל־ יִשְׂרָאֵ֔ל וּשְׁתַּ֥יִם שָׁנִ֖ים מָלָ֑ךְ אַ֚ךְ בֵּ֣ית יְהוּדָ֔ה הָי֖וּ אַחֲרֵ֥י דָוִֽד׃
וַיָּ֨נַח יְהוָ֤ה לָהֶם֙ מִסָּבִ֔יב כְּכֹ֥ל אֲשֶׁר־ נִשְׁבַּ֖ע לַאֲבוֹתָ֑ם וְלֹא־ עָ֨מַד אִ֤ישׁ בִּפְנֵיהֶם֙ מִכָּל־ אֹ֣יְבֵיהֶ֔ם אֵ֚ת כָּל־ אֹ֣יְבֵיהֶ֔ם נָתַ֥ן יְהוָ֖ה בְּיָדָֽם׃
וְזָכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֙יתָ֙ בְּמִצְרַ֔יִם וַֽיִּפְדְּךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ מִשָּׁ֑ם עַל־ כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־ הַדָּבָ֖ר הַזֶּֽה׃
וְלָקַ֧ח הַכֹּהֵ֛ן מַ֥יִם קְדֹשִׁ֖ים בִּכְלִי־ חָ֑רֶשׂ וּמִן־ הֶֽעָפָ֗ר אֲשֶׁ֤ר יִהְיֶה֙ בְּקַרְקַ֣ע הַמִּשְׁכָּ֔ן יִקַּ֥ח הַכֹּהֵ֖ן וְנָתַ֥ן אֶל־ הַמָּֽיִם׃
וְשָׁחַ֨ט אֹת֜וֹ עַ֣ל יֶ֧רֶךְ הַמִּזְבֵּ֛חַ צָפֹ֖נָה לִפְנֵ֣י יְהוָ֑ה וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־ דָּמ֛וֹ עַל־ הַמִּזְבֵּ֖חַ סָבִֽיב׃
וַיֹּאמֶר֩ דּ֨וֹד שָׁא֥וּל אֵלָ֛יו וְאֶֽל־ נַעֲר֖וֹ אָ֣ן הֲלַכְתֶּ֑ם וַיֹּ֗אמֶר לְבַקֵּשׁ֙ אֶת־ הָ֣אֲתֹנ֔וֹת וַנִּרְאֶ֣ה כִי־ אַ֔יִן וַנָּב֖וֹא אֶל־ שְׁמוּאֵֽל׃
And they came over unto the other side of the sea, into the country of the Gadarenes.
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
And all they in the synagogue, when they heard these things, were filled with wrath,
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
And Joshua rose early in the morning, and the priests took up the ark of the LORD.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Oh that my grief were throughly weighed, and my calamity laid in the balances together!
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
They are of the world: therefore speak they of the world, and the world heareth them.
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
jyeSThebhir yas tejiSThaiH kriiLumadbhir varSiSThebhir bhaanubhir nakSati dyaam
shatam puurbhir yaviSTha paahy aMhasaH sameddhaaraM shataM himaa stotRbhyo ye ca dadati
akrann uSaaso vayunaani puurvathaa rushantam bhaanum aruSiir ashishrayuH
vrataany asya sashcire puruuNi puurvacittaye vasviir anu svaraajyam
yat pRthivyaa varimann aa sva~Ngurir varSman divaH suvati satyam asya tat
रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् । तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम्
οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·
καὶ λυπούμενοι σφόδρα ἤρξαντο λέγειν αὐτῷ ⸂εἷς ἕκαστος⸃· Μήτι ἐγώ εἰμι, κύριε;
καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
Καὶ λέγει μοι· Τὰ ὕδατα ἃ εἶδες, οὗ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσὶν καὶ ἔθνη καὶ γλῶσσαι.
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَى وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ