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וַיַּעֲלֶ֥ה אַחְאָ֖ב לֶאֱכֹ֣ל וְלִשְׁתּ֑וֹת וְאֵ֨לִיָּ֜הוּ עָלָ֨ה אֶל־ רֹ֤אשׁ הַכַּרְמֶל֙ וַיִּגְהַ֣ר אַ֔רְצָה וַיָּ֥שֶׂם פָּנָ֖יו בֵּ֥ין ברכו בִּרְכָּֽיו׃
אָשֵׁ֗ר לֹ֤א הוֹרִישׁ֙ אֶת־ יֹשְׁבֵ֣י עַכּ֔וֹ וְאֶת־ יוֹשְׁבֵ֖י צִיד֑וֹן וְאֶת־ אַחְלָ֤ב וְאֶת־ אַכְזִיב֙ וְאֶת־ חֶלְבָּ֔ה וְאֶת־ אֲפִ֖יק וְאֶת־ רְחֹֽב׃
וְלָקַ֧ח הַכֹּהֵ֛ן מַ֥יִם קְדֹשִׁ֖ים בִּכְלִי־ חָ֑רֶשׂ וּמִן־ הֶֽעָפָ֗ר אֲשֶׁ֤ר יִהְיֶה֙ בְּקַרְקַ֣ע הַמִּשְׁכָּ֔ן יִקַּ֥ח הַכֹּהֵ֖ן וְנָתַ֥ן אֶל־ הַמָּֽיִם׃
וְכָל־ קָרְבַּ֣ן מִנְחָתְךָ֮ בַּמֶּ֣לַח תִּמְלָח֒ וְלֹ֣א תַשְׁבִּ֗ית מֶ֚לַח בְּרִ֣ית אֱלֹהֶ֔יךָ מֵעַ֖ל מִנְחָתֶ֑ךָ עַ֥ל כָּל־ קָרְבָּנְךָ֖ תַּקְרִ֥יב מֶֽלַח׃
עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־ חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־ דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃
וַיֹּאמֶר֩ דּ֨וֹד שָׁא֥וּל אֵלָ֛יו וְאֶֽל־ נַעֲר֖וֹ אָ֣ן הֲלַכְתֶּ֑ם וַיֹּ֗אמֶר לְבַקֵּשׁ֙ אֶת־ הָ֣אֲתֹנ֔וֹת וַנִּרְאֶ֣ה כִי־ אַ֔יִן וַנָּב֖וֹא אֶל־ שְׁמוּאֵֽל׃
תאו תָּאָיו֙ אלו אֵלָ֣יו ואלמו וְאֽ͏ֵלַמָּ֔יו וְחַלּוֹנ֥וֹת ל֖וֹ סָבִ֣יב ׀ סָבִ֑יב אֹ֚רֶךְ חֲמִשִּׁ֣ים אַמָּ֔ה וְרֹ֕חַב חָמֵ֥שׁ וְעֶשְׂרִ֖ים אַמָּֽה׃
וְזָכַרְתָּ֗ כִּ֣י עֶ֤בֶד הָיִ֙יתָ֙ בְּמִצְרַ֔יִם וַֽיִּפְדְּךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ מִשָּׁ֑ם עַל־ כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לַעֲשׂ֔וֹת אֶת־ הַדָּבָ֖ר הַזֶּֽה׃
בֵּאדַ֗יִן בְּטֵלַת֙ עֲבִידַ֣ת בֵּית־ אֱלָהָ֔א דִּ֖י בִּירוּשְׁלֶ֑ם וַהֲוָת֙ בָּֽטְלָ֔א עַ֚ד שְׁנַ֣ת תַּרְתֵּ֔ין לְמַלְכ֖וּת דָּרְיָ֥וֶשׁ מֶֽלֶךְ־ פָּרָֽס׃
כֹּ֣ה ׀ תֹּאמַ֣ר אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנֵּ֤ה אֲשֶׁר־ בָּנִ֙יתִי֙ אֲנִ֣י הֹרֵ֔ס וְאֵ֥ת אֲשֶׁר־ נָטַ֖עְתִּי אֲנִ֣י נֹתֵ֑שׁ וְאֶת־ כָּל־ הָאָ֖רֶץ הִֽיא׃
וְשָׁחַ֨ט אֹת֜וֹ עַ֣ל יֶ֧רֶךְ הַמִּזְבֵּ֛חַ צָפֹ֖נָה לִפְנֵ֣י יְהוָ֑ה וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־ דָּמ֛וֹ עַל־ הַמִּזְבֵּ֖חַ סָבִֽיב׃
זֹ֥את הַתְּרוּמָ֖ה אֲשֶׁ֣ר תָּרִ֑ימוּ שִׁשִּׁ֤ית הָֽאֵיפָה֙ מֵחֹ֣מֶר הַֽחִטִּ֔ים וְשִׁשִּׁיתֶם֙ הָֽאֵיפָ֔ה מֵחֹ֖מֶר הַשְּׂעֹרִֽים׃
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
Oh that my grief were throughly weighed, and my calamity laid in the balances together!
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.
And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
And Joshua rose early in the morning, and the priests took up the ark of the LORD.
And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
And all they in the synagogue, when they heard these things, were filled with wrath,
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
And they came over unto the other side of the sea, into the country of the Gadarenes.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
They are of the world: therefore speak they of the world, and the world heareth them.
shatam puurbhir yaviSTha paahy aMhasaH sameddhaaraM shataM himaa stotRbhyo ye ca dadati
akrann uSaaso vayunaani puurvathaa rushantam bhaanum aruSiir ashishrayuH
jyeSThebhir yas tejiSThaiH kriiLumadbhir varSiSThebhir bhaanubhir nakSati dyaam
vrataany asya sashcire puruuNi puurvacittaye vasviir anu svaraajyam
रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् । तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम्
καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ, καὶ οὐ θέλει μετανοῆσαι ἐκ τῆς πορνείας αὐτῆς.
Καὶ λέγει μοι· Τὰ ὕδατα ἃ εἶδες, οὗ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσὶν καὶ ἔθνη καὶ γλῶσσαι.
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·
οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَى وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ