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וְנִתַּ֤ח אֹתוֹ֙ לִנְתָחָ֔יו וְאֶת־ רֹאשׁ֖וֹ וְאֶת־ פִּדְר֑וֹ וְעָרַ֤ךְ הַכֹּהֵן֙ אֹתָ֔ם עַל־ הָֽעֵצִים֙ אֲשֶׁ֣ר עַל־ הָאֵ֔שׁ אֲשֶׁ֖ר עַל־ הַמִּזְבֵּֽחַ׃
בֵּאדַ֣יִן עללין עָלִּ֗ין חַרְטֻמַיָּא֙ אָֽשְׁפַיָּ֔א כשדיא כַּשְׂדָּאֵ֖י וְגָזְרַיָּ֑א וְחֶלְמָ֗א אָמַ֤ר אֲנָה֙ קֳדָ֣מֵיה֔וֹן וּפִשְׁרֵ֖הּ לָא־ מְהוֹדְעִ֥ין לִֽי׃
מִלְּבַ֖ד שַׁבְּתֹ֣ת יְהוָ֑ה וּמִלְּבַ֣ד מַתְּנֽוֹתֵיכֶ֗ם וּמִלְּבַ֤ד כָּל־ נִדְרֵיכֶם֙ וּמִלְּבַד֙ כָּל־ נִדְב֣וֹתֵיכֶ֔ם אֲשֶׁ֥ר תִּתְּנ֖וּ לַיהוָֽה׃
בַּחֲז֥וֹת לָךְ֙ שָׁ֔וְא בִּקְסָם־ לָ֖ךְ כָּזָ֑ב לָתֵ֣ת אוֹתָ֗ךְ אֶֽל־ צַוְּארֵי֙ חַֽלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר־ בָּ֣א יוֹמָ֔ם בְּעֵ֖ת עֲוֺ֥ן קֵֽץ׃
וְאֵת֩ כָּל־ אַנְשֵׁ֨י הַחַ֜יִל שִׁבְעַ֣ת אֲלָפִ֗ים וְהֶחָרָ֤שׁ וְהַמַּסְגֵּר֙ אֶ֔לֶף הַכֹּ֕ל גִּבּוֹרִ֖ים עֹשֵׂ֣י מִלְחָמָ֑ה וַיְבִיאֵ֧ם מֶֽלֶךְ־ בָּבֶ֛ל גּוֹלָ֖ה בָּבֶֽלָה׃
וַיֹּאמֶר֮ נַעֲמָן֒ וָלֹ֕א יֻתַּן־ נָ֣א לְעַבְדְּךָ֔ מַשָּׂ֥א צֶֽמֶד־ פְּרָדִ֖ים אֲדָמָ֑ה כִּ֡י לֽוֹא־ יַעֲשֶׂה֩ ע֨וֹד עַבְדְּךָ֜ עֹלָ֤ה וָזֶ֙בַח֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים כִּ֖י אִם־ לַיהוָֽה׃
וַיֹּ֕אמֶר הִנֵּ֣ה שָׁמַ֔עְתִּי כִּ֥י יֶשׁ־ שֶׁ֖בֶר בְּמִצְרָ֑יִם רְדוּ־ שָׁ֙מָּה֙ וְשִׁבְרוּ־ לָ֣נוּ מִשָּׁ֔ם וְנִחְיֶ֖ה וְלֹ֥א נָמֽוּת׃
וַיִּתֵּ֞ן לִפְנֵ֨י אֲר֧וֹן יְהוָ֛ה מִן־ הַלְוִיִּ֖ם מְשָׁרְתִ֑ים וּלְהַזְכִּיר֙ וּלְהוֹד֣וֹת וּלְהַלֵּ֔ל לַיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
וַאֲנִ֗י נָתַ֤תִּֽי לְךָ֙ אֶת־ שְׁנֵ֣י עֲוֺנָ֔ם לְמִסְפַּ֣ר יָמִ֔ים שְׁלֹשׁ־ מֵא֥וֹת וְתִשְׁעִ֖ים י֑וֹם וְנָשָׂ֖אתָ עֲוֺ֥ן בֵּֽית־ יִשְׂרָאֵֽל׃
וְיִֽירְא֤וּ מִֽמַּעֲרָב֙ אֶת־ שֵׁ֣ם יְהוָ֔ה וּמִמִּזְרַח־ שֶׁ֖מֶשׁ אֶת־ כְּבוֹד֑וֹ כִּֽי־ יָב֤וֹא כַנָּהָר֙ צָ֔ר ר֥וּחַ יְהוָ֖ה נֹ֥סְסָה בֽוֹ׃
וַיַּשְׁקֵ֣ף אֲרַ֗וְנָה וַיַּ֤רְא אֶת־ הַמֶּ֙לֶךְ֙ וְאֶת־ עֲבָדָ֔יו עֹבְרִ֖ים עָלָ֑יו וַיֵּצֵ֣א אֲרַ֔וְנָה וַיִּשְׁתַּ֧חוּ לַמֶּ֛לֶךְ אַפָּ֖יו אָֽרְצָה׃
כִּי֩ הָמָ֨ן בֶּֽן־ הַמְּדָ֜תָא הָֽאֲגָגִ֗י צֹרֵר֙ כָּל־ הַיְּהוּדִ֔ים חָשַׁ֥ב עַל־ הַיְּהוּדִ֖ים לְאַבְּדָ֑ם וְהִפִּ֥יל פּוּר֙ ה֣וּא הַגּוֹרָ֔ל לְהֻמָּ֖ם וּֽלְאַבְּדָֽם׃
Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
An angry man stirreth up strife, and a furious man aboundeth in transgression.
Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
Which turned the rock into a standing water, the flint into a fountain of waters.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
And call no man your father upon the earth: for one is your Father, which is in heaven.
Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran;
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
And they set them up images and groves in every high hill, and under every green tree:
From above the horse gate repaired the priests, every one over against his house.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
Nay, in all these things we are more than conquerors through him that loved us.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
uto no asyaa uSaso juSeta hy a\rkasya bodhi haviSo haviimabhiH sva\rSaataa haviimabhiH
urvii pRthvii hotRvuurye purohite te id vipraa iiLate sumnam iSTaye
μετανοήσατε οὖν καὶ ἐπιστρέψατε ⸀πρὸς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,
καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.
οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ⸀ποδῶν ἐπʼ αὐτοὺς ἦλθον εἰς Ἰκόνιον,
Καὶ ἔλεγεν· ⸀Πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν ⸀τίνι ⸂αὐτὴν παραβολῇ θῶμεν⸃;
Καὶ μετὰ ταῦτα εἶδον, καὶ ἠνοίγη ὁ ναὸς τῆς σκηνῆς τοῦ μαρτυρίου ἐν τῷ οὐρανῷ,
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ
إِذْ قَالَ مُوسَى لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ آتِيكُمْ بِشِهَابٍ قَبَسٍ لَعَلَّكُمْ تَصْطَلُونَ
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَذَا إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ