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- Torah / Hebrew Bible Jeremiah 34:20
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וְנָתַתִּ֤י אוֹתָם֙ בְּיַ֣ד אֹֽיְבֵיהֶ֔ם וּבְיַ֖ד מְבַקְשֵׁ֣י נַפְשָׁ֑ם וְהָיְתָ֤ה נִבְלָתָם֙ לְמַֽאֲכָ֔ל לְע֥וֹף הַשָּׁמַ֖יִם וּלְבֶהֱמַ֥ת הָאָֽרֶץ׃
וְשַׂמְתִּ֙יהָ֙ בְּיַד־ מוֹגַ֔יִךְ אֲשֶׁר־ אָמְר֥וּ לְנַפְשֵׁ֖ךְ שְׁחִ֣י וְנַעֲבֹ֑רָה וַתָּשִׂ֤ימִי כָאָ֙רֶץ֙ גֵּוֵ֔ךְ וְכַח֖וּץ לַעֹבְרִֽים׃
וַיֹּ֕אמֶר מָ֥ה רָא֖וּ בְּבֵיתֶ֑ךָ וַיֹּ֣אמֶר חִזְקִיָּ֗הוּ אֵ֣ת כָּל־ אֲשֶׁ֤ר בְּבֵיתִי֙ רָא֔וּ לֹֽא־ הָיָ֥ה דָבָ֛ר אֲשֶׁ֥ר לֹֽא־ הִרְאִיתִ֖ים בְּאוֹצְרֹתָֽי׃
רְדִ֣י ׀ וּשְׁבִ֣י עַל־ עָפָ֗ר בְּתוּלַת֙ בַּת־ בָּבֶ֔ל שְׁבִי־ לָאָ֥רֶץ אֵין־ כִּסֵּ֖א בַּת־ כַּשְׂדִּ֑ים כִּ֣י לֹ֤א תוֹסִ֙יפִי֙ יִקְרְאוּ־ לָ֔ךְ רַכָּ֖ה וַעֲנֻגָּֽה׃
שִׁמְעוּ־ נָ֣א זֹ֗את רָאשֵׁי֙ בֵּ֣ית יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הַֽמֲתַעֲבִ֣ים מִשְׁפָּ֔ט וְאֵ֥ת כָּל־ הַיְשָׁרָ֖ה יְעַקֵּֽשׁוּ׃
וַיִּקַּ֗ח אֶֽת־ כָּל־ הַחֵלֶב֮ אֲשֶׁ֣ר עַל־ הַקֶּרֶב֒ וְאֵת֙ יֹתֶ֣רֶת הַכָּבֵ֔ד וְאֶת־ שְׁתֵּ֥י הַכְּלָיֹ֖ת וְאֶֽת חֶלְבְּהֶ֑ן וַיַּקְטֵ֥ר מֹשֶׁ֖ה הַמִּזְבֵּֽחָה׃
וּבְי֣וֹם הַבִּכּוּרִ֗ים בְּהַקְרִ֨יבְכֶ֜ם מִנְחָ֤ה חֲדָשָׁה֙ לַֽיהוָ֔ה בְּשָׁבֻעֹ֖תֵיכֶ֑ם מִֽקְרָא־ קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם כָּל־ מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
וַיֵּצֵ֨א מֹשֶׁ֜ה לִקְרַ֣את חֹֽתְנ֗וֹ וַיִּשְׁתַּ֙חוּ֙ וַיִּשַּׁק־ ל֔וֹ וַיִּשְׁאֲל֥וּ אִישׁ־ לְרֵעֵ֖הוּ לְשָׁל֑וֹם וַיָּבֹ֖אוּ הָאֹֽהֱלָה׃
וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־ רֵעֵ֗הוּ הָ֚בָה נִלְבְּנָ֣ה לְבֵנִ֔ים וְנִשְׂרְפָ֖ה לִשְׂרֵפָ֑ה וַתְּהִ֨י לָהֶ֤ם הַלְּבֵנָה֙ לְאָ֔בֶן וְהַ֣חֵמָ֔ר הָיָ֥ה לָהֶ֖ם לַחֹֽמֶר׃
לְפָנִ֣ים ׀ בְּיִשְׂרָאֵ֗ל כֹּֽה־ אָמַ֤ר הָאִישׁ֙ בְּלֶכְתּוֹ֙ לִדְר֣וֹשׁ אֱלֹהִ֔ים לְכ֥וּ וְנֵלְכָ֖ה עַד־ הָרֹאֶ֑ה כִּ֤י לַנָּבִיא֙ הַיּ֔וֹם יִקָּרֵ֥א לְפָנִ֖ים הָרֹאֶֽה׃
כִּ֣י ׀ אִם־ כָּעֵ֣ת מָחָ֗ר אֶשְׁלַ֤ח אֶת־ עֲבָדַי֙ אֵלֶ֔יךָ וְחִפְּשׂוּ֙ אֶת־ בֵּ֣יתְךָ֔ וְאֵ֖ת בָּתֵּ֣י עֲבָדֶ֑יךָ וְהָיָה֙ כָּל־ מַחְמַ֣ד עֵינֶ֔יךָ יָשִׂ֥ימוּ בְיָדָ֖ם וְלָקָֽחוּ׃
וְהָיָ֗ה כֹּ֚ל מַֽעֲבַר֙ מַטֵּ֣ה מֽוּסָדָ֔ה אֲשֶׁ֨ר יָנִ֤יחַ יְהוָה֙ עָלָ֔יו בְּתֻפִּ֖ים וּבְכִנֹּר֑וֹת וּבְמִלְחֲמ֥וֹת תְּנוּפָ֖ה נִלְחַם־ בה בָּֽם׃
וְחִזַּקְתִּ֣י אֶת־ לֵב־ פַּרְעֹה֮ וְרָדַ֣ף אַחֲרֵיהֶם֒ וְאִכָּבְדָ֤ה בְּפַרְעֹה֙ וּבְכָל־ חֵיל֔וֹ וְיָדְע֥וּ מִצְרַ֖יִם כִּֽי־ אֲנִ֣י יְהוָ֑ה וַיּֽ͏ַעֲשׂוּ־ כֵֽן׃
לְ֠בַד מִשָּׂרֵ֨י הַנִצָּבִ֤ים לִשְׁלֹמֹה֙ אֲשֶׁ֣ר עַל־ הַמְּלָאכָ֔ה שְׁלֹ֥שֶׁת אֲלָפִ֖ים וּשְׁלֹ֣שׁ מֵא֑וֹת הָרֹדִ֣ים בָּעָ֔ם הָעֹשִׂ֖ים בַּמְּלָאכָֽה׃
And now, LORD, thou art God, and hast promised this goodness unto thy servant:
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
And he answered, Fear not: for they that be with us are more than they that be with them.
And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
In all labour there is profit: but the talk of the lips tendeth only to penury.
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
Chasten thy son while there is hope, and let not thy soul spare for his crying.
In the multitude of my thoughts within me thy comforts delight my soul.
For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
And the house of Joseph, they also went up against Bethel: and the LORD was with them.
The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
And this voice which came from heaven we heard, when we were with him in the holy mount.
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
And when the day of Pentecost was fully come, they were all with one accord in one place.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
ati vaayo sasato yaahi shashvato yatra graavaa vadati tatra gachataM gRham indrash ca gachatam
nRmNaa shiirSasv aayudhaa ratheSu vo vishvaa vaH shriir adhi tanuuSu pipishe
अयनेषु च सर्वेषु यथाभागमवस्थिताः । भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना । श्रद्धावान्भजते यो मां स मे युक्ततमो मतः
नाहं प्रकाशः सर्वस्य योगमायासमावृतः । मूढोऽयं नाभिजानाति लोको मामजमव्ययम्
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः
καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον, ἦν γὰρ ἑσπέρα ἤδη.
إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ