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וַיִּשָּׂ֨א מַשְׂאֹ֜ת מֵאֵ֣ת פָּנָיו֮ אֲלֵהֶם֒ וַתֵּ֜רֶב מַשְׂאַ֧ת בִּנְיָמִ֛ן מִמַּשְׂאֹ֥ת כֻּלָּ֖ם חָמֵ֣שׁ יָד֑וֹת וַיִּשְׁתּ֥וּ וַֽיִּשְׁכְּר֖וּ עִמּֽוֹ׃
וָאַצִּ֤ל אֶתְכֶם֙ מִיַּ֣ד מִצְרַ֔יִם וּמִיַּ֖ד כָּל־ לֹחֲצֵיכֶ֑ם וָאֲגָרֵ֤שׁ אוֹתָם֙ מִפְּנֵיכֶ֔ם וָאֶתְּנָ֥ה לָכֶ֖ם אֶת־ אַרְצָֽם׃
וְאֶת־ מיסך מוּסַ֨ךְ הַשַּׁבָּ֜ת אֲשֶׁר־ בָּנ֣וּ בַבַּ֗יִת וְאֶת־ מְב֤וֹא הַמֶּ֙לֶךְ֙ הֽ͏ַחִיצ֔וֹנָה הֵסֵ֖ב בֵּ֣ית יְהוָ֑ה מִפְּנֵ֖י מֶ֥לֶךְ אַשּֽׁוּר׃
וְנָתַתִּ֣י לְ֠ךָ וּלְזַרְעֲךָ֨ אַחֲרֶ֜יךָ אֵ֣ת ׀ אֶ֣רֶץ מְגֻרֶ֗יךָ אֵ֚ת כָּל־ אֶ֣רֶץ כְּנַ֔עַן לַאֲחֻזַּ֖ת עוֹלָ֑ם וְהָיִ֥יתִי לָהֶ֖ם לֵאלֹהִֽים׃
וְאַף־ גַּם־ זֹ֠את בִּֽהְיוֹתָ֞ם בְּאֶ֣רֶץ אֹֽיְבֵיהֶ֗ם לֹֽא־ מְאַסְתִּ֤ים וְלֹֽא־ גְעַלְתִּים֙ לְכַלֹּתָ֔ם לְהָפֵ֥ר בְּרִיתִ֖י אִתָּ֑ם כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיהֶֽם׃
וּנְתַתִּ֗יךָ בְּיַד֙ מְבַקְשֵׁ֣י נַפְשֶׁ֔ךָ וּבְיַ֛ד אֲשֶׁר־ אַתָּ֥ה יָג֖וֹר מִפְּנֵיהֶ֑ם וּבְיַ֛ד נְבוּכַדְרֶאצַּ֥ר מֶֽלֶךְ־ בָּבֶ֖ל וּבְיַ֥ד הַכַּשְׂדִּֽים׃
אֵ֣לֶּה מִשְׁפְּחֹ֤ת בְּנֵי־ אֶפְרַ֙יִם֙ לִפְקֻ֣דֵיהֶ֔ם שְׁנַ֧יִם וּשְׁלֹשִׁ֛ים אֶ֖לֶף וַחֲמֵ֣שׁ מֵא֑וֹת אֵ֥לֶּה בְנֵי־ יוֹסֵ֖ף לְמִשְׁפְּחֹתָֽם׃
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
And when the ten heard it, they were moved with indignation against the two brethren.
And they shall turn away their ears from the truth, and shall be turned unto fables.
Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
And would not suffer that any man should carry any vessel through the temple.
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
Will he make many supplications unto thee? will he speak soft words unto thee?
Every word of God is pure: he is a shield unto them that put their trust in him.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
And thy servant my father said unto us, Ye know that my wife bare me two sons:
He turneth rivers into a wilderness, and the watersprings into dry ground;
But thou hast cast off, and put us to shame; and goest not forth with our armies.
yuvaM ha kRshaM yuvam ashvinaa shayuM yuvaM vidhantaM vidhavaam uruSyathaH
sa hi puruu cid ojasaa virukmataa diidyaano bhavati druhaMtaraH parashur na druhaMtaraH
yuvaM rathena vimadaaya shundhyuvaM ny uuaa\hathuH purumitrasya yoSaNaam
अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसंभवः । यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः
καὶ ἐποίησας αὐτοὺς τῷ θεῷ ἡμῶν ⸀βασιλείαν καὶ ἱερεῖς, καὶ ⸀βασιλεύουσιν ἐπὶ τῆς γῆς.
βαπτισμῶν ⸀διδαχὴν ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς ⸀τε νεκρῶν καὶ κρίματος αἰωνίου.
καὶ ἀναβλέψας ἔλεγεν· Βλέπω τοὺς ἀνθρώπους ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.
Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
πτωχὸς δέ ⸀τις ὀνόματι ⸀Λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος
πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِلْعَالِمِينَ
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ