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וַיִּקַּ֣ח שְׁמוּאֵ֗ל טְלֵ֤ה חָלָב֙ אֶחָ֔ד ויעלה וַיַּעֲלֵ֧הוּ עוֹלָ֛ה כָּלִ֖יל לַֽיהוָ֑ה וַיִּזְעַ֨ק שְׁמוּאֵ֤ל אֶל־ יְהוָה֙ בְּעַ֣ד יִשְׂרָאֵ֔ל וַֽיַּעֲנֵ֖הוּ יְהוָֽה׃
וַיֹּ֗אמֶר אֶל־ זֶ֙בַח֙ וְאֶל־ צַלְמֻנָּ֔ע אֵיפֹה֙ הָאֲנָשִׁ֔ים אֲשֶׁ֥ר הֲרַגְתֶּ֖ם בְּתָב֑וֹר וַֽיֹּאמרוּ֙ כָּמ֣וֹךָ כְמוֹהֶ֔ם אֶחָ֕ד כְּתֹ֖אַר בְּנֵ֥י הַמֶּֽלֶךְ׃
קֵרַ֤בְתִּי צִדְקָתִי֙ לֹ֣א תִרְחָ֔ק וּתְשׁוּעָתִ֖י לֹ֣א תְאַחֵ֑ר וְנָתַתִּ֤י בְצִיּוֹן֙ תְּשׁוּעָ֔ה לְיִשְׂרָאֵ֖ל תִּפְאַרְתִּֽי׃
וְעַ֣ד אָחֳרֵ֡ין עַל֩ קָֽדָמַ֨י דָּנִיֵּ֜אל דִּֽי־ שְׁמֵ֤הּ בֵּלְטְּשַׁאצַּר֙ כְּשֻׁ֣ם אֱלָהִ֔י וְדִ֛י רֽוּחַ־ אֱלָהִ֥ין קַדִּישִׁ֖ין בֵּ֑הּ וְחֶלְמָ֖א קָֽדָמ֥וֹהִי אַמְרֵֽת׃
וּבְכֵ֡ן רָאִיתִי֩ רְשָׁעִ֨ים קְבֻרִ֜ים וָבָ֗אוּ וּמִמְּק֤וֹם קָדוֹשׁ֙ יְהַלֵּ֔כוּ וְיִֽשְׁתַּכְּח֥וּ בָעִ֖יר אֲשֶׁ֣ר כֵּן־ עָשׂ֑וּ גַּם־ זֶ֖ה הָֽבֶל׃
וְנָתַתִּ֤י יְאֹרִים֙ חָֽרָבָ֔ה וּמָכַרְתִּ֥י אֶת־ הָאָ֖רֶץ בְּיַד־ רָעִ֑ים וַהֲשִׁמֹּתִ֞י אֶ֤רֶץ וּמְלֹאָהּ֙ בְּיַד־ זָרִ֔ים אֲנִ֥י יְהוָ֖ה דִּבַּֽרְתִּי׃
וַ֠יָּשֻׁבוּ וַיָּבֹ֜אוּ אֶל־ עֵ֤ין מִשְׁפָּט֙ הִ֣וא קָדֵ֔שׁ וַיַּכּ֕וּ אֶֽת־ כָּל־ שְׂדֵ֖ה הָעֲמָלֵקִ֑י וְגַם֙ אֶת־ הָ֣אֱמֹרִ֔י הַיֹּשֵׁ֖ב בְּחַֽצְצֹ֥ן תָּמָֽר׃
וַיִּשְׁטֹ֨ף אֶת־ הָרֶ֜כֶב עַ֣ל ׀ בְּרֵכַ֣ת שֹׁמְר֗וֹן וַיָּלֹ֤קּוּ הַכְּלָבִים֙ אֶת־ דָּמ֔וֹ וְהַזֹּנ֖וֹת רָחָ֑צוּ כִּדְבַ֥ר יְהוָ֖ה אֲשֶׁ֥ר דִּבֵּֽר׃
וַיְהִ֞י כִּשְׁמֹ֣עַ ׀ יָרָבְעָ֣ם בֶּן־ נְבָ֗ט וְהוּא֙ עוֹדֶ֣נּוּ בְמִצְרַ֔יִם אֲשֶׁ֣ר בָּרַ֔ח מִפְּנֵ֖י הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַיֵּ֥שֶׁב יָרָבְעָ֖ם בְּמִצְרָֽיִם׃
כְּתֹ֨מֶר מִקְשָׁ֥ה הֵ֙מָּה֙ וְלֹ֣א יְדַבֵּ֔רוּ נָשׂ֥וֹא יִנָּשׂ֖וּא כִּ֣י לֹ֣א יִצְעָ֑דוּ אַל־ תִּֽירְא֤וּ מֵהֶם֙ כִּי־ לֹ֣א יָרֵ֔עוּ וְגַם־ הֵיטֵ֖יב אֵ֥ין אוֹתָֽם׃
בְּזַֽעֲקֵךְ֙ יַצִּילֻ֣ךְ קִבּוּצַ֔יִךְ וְאֶת־ כֻּלָּ֥ם יִשָּׂא־ ר֖וּחַ יִקַּח־ הָ֑בֶל וְהַחוֹסֶ֥ה בִי֙ יִנְחַל־ אֶ֔רֶץ וְיִירַ֖שׁ הַר־ קָדְשִֽׁי׃
וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ לְצִבָ֔א הִנֵּ֣ה לְךָ֔ כֹּ֖ל אֲשֶׁ֣ר לִמְפִי־ בֹ֑שֶׁת וַיֹּ֤אמֶר צִיבָא֙ הִֽשְׁתַּחֲוֵ֔יתִי אֶמְצָא־ חֵ֥ן בְּעֵינֶ֖יךָ אֲדֹנִ֥י הַמֶּֽלֶךְ׃
שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹֽא־ יָב֥וֹא אֲלֵיהֶֽם׃
וְעַתָּ֗ה יַ֧עַן עֲשׂוֹתְכֶ֛ם אֶת־ כָּל־ הַמּֽ͏ַעֲשִׂ֥ים הָאֵ֖לֶּה נְאֻם־ יְהוָ֑ה וָאֲדַבֵּ֨ר אֲלֵיכֶ֜ם הַשְׁכֵּ֤ם וְדַבֵּר֙ וְלֹ֣א שְׁמַעְתֶּ֔ם וָאֶקְרָ֥א אֶתְכֶ֖ם וְלֹ֥א עֲנִיתֶֽם׃
וַיִּ֛בֶן אוּרִיָּ֥ה הַכֹּהֵ֖ן אֶת־ הַמִּזְבֵּ֑חַ כְּכֹ֣ל אֲשֶׁר־ שָׁלַח֩ הַמֶּ֨לֶךְ אָחָ֜ז מִדַּמֶּ֗שֶׂק כֵּ֤ן עָשָׂה֙ אוּרִיָּ֣ה הַכֹּהֵ֔ן עַד־ בּ֥וֹא הַמֶּֽלֶךְ־ אָחָ֖ז מִדַּמָּֽשֶׂק׃
וְחָגַרְתָּ֩ אֹתָ֨ם אַבְנֵ֜ט אַהֲרֹ֣ן וּבָנָ֗יו וְחָבַשְׁתָּ֤ לָהֶם֙ מִגְבָּעֹ֔ת וְהָיְתָ֥ה לָהֶ֛ם כְּהֻנָּ֖ה לְחֻקַּ֣ת עוֹלָ֑ם וּמִלֵּאתָ֥ יֽ͏ַד־ אַהֲרֹ֖ן וְיַד־ בָּנָֽיו׃
וְדִרְשׁ֞וּ אֶת־ שְׁל֣וֹם הָעִ֗יר אֲשֶׁ֨ר הִגְלֵ֤יתִי אֶתְכֶם֙ שָׁ֔מָּה וְהִתְפַּֽלְל֥וּ בַעֲדָ֖הּ אֶל־ יְהוָ֑ה כִּ֣י בִשְׁלוֹמָ֔הּ יִהְיֶ֥ה לָכֶ֖ם שָׁלֽוֹם׃
וַעֲשִׂיתֶ֨ם אִשֶּׁ֤ה לַֽיהוָה֙ עֹלָ֣ה אוֹ־ זֶ֔בַח לְפַלֵּא־ נֶ֙דֶר֙ א֣וֹ בִנְדָבָ֔ה א֖וֹ בְּמֹעֲדֵיכֶ֑ם לַעֲשׂ֞וֹת רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה מִן־ הַבָּקָ֖ר א֥וֹ מִן־ הַצֹּֽאן׃
For they that sleep sleep in the night; and they that be drunken are drunken in the night.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
The desire of the righteous is only good: but the expectation of the wicked is wrath.
Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
They go from strength to strength, every one of them in Zion appeareth before God.
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
Let him which is on the housetop not come down to take any thing out of his house:
These were all the sons of David, beside the sons of the concubines, and Tamar their sister.
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
trite tad vishvam aaptya aare asmad dadhaatanaanehaso va uutayaH suuutayo va uutayaH
श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला । समाधावचला बुद्धिस्तदा योगमवाप्स्यसि
एवमुक्त्वा ततो राजन् महायोगेश्वरो हरिः । दर्शयामास पार्थाय परमं रूपमैश्वरम्
संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् । त्यागस्य च हृषीकेश पृथक्केशिनिषूदन