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וַיַּשְׁכֵּ֨ם בַּבֹּ֜קֶר בַּיּ֣וֹם הַחֲמִישִׁי֮ לָלֶכֶת֒ וַיֹּ֣אמֶר ׀ אֲבִ֣י הַֽנַּעֲרָ֗ה סְעָד־ נָא֙ לְבָ֣בְךָ֔ וְהִֽתְמַהְמְה֖וּ עַד־ נְט֣וֹת הַיּ֑וֹם וַיֹּאכְל֖וּ שְׁנֵיהֶֽם׃
אֲשֶׁ֨ר אָמְר֤וּ לָֽרֹאִים֙ לֹ֣א תִרְא֔וּ וְלַ֣חֹזִ֔ים לֹ֥א תֶחֱזוּ־ לָ֖נוּ נְכֹח֑וֹת דַּבְּרוּ־ לָ֣נוּ חֲלָק֔וֹת חֲז֖וּ מַהֲתַלּֽוֹת׃
וְעַתָּ֗ה תְּנ֥וּ תוֹדָ֛ה לַיהוָ֥ה אֱלֹהֵֽי־ אֲבֹתֵיכֶ֖ם וַעֲשׂ֣וּ רְצוֹנ֑וֹ וְהִבָּֽדְלוּ֙ מֵעַמֵּ֣י הָאָ֔רֶץ וּמִן־ הַנָּשִׁ֖ים הַנָּכְרִיּֽוֹת׃
וַהֲדַ֞ד שָׁמַ֣ע בְּמִצְרַ֗יִם כִּֽי־ שָׁכַ֤ב דָּוִד֙ עִם־ אֲבֹתָ֔יו וְכִי־ מֵ֖ת יוֹאָ֣ב שַֽׂר־ הַצָּבָ֑א וַיֹּ֤אמֶר הֲדַד֙ אֶל־ פַּרְעֹ֔ה שַׁלְּחֵ֖נִי וְאֵלֵ֥ךְ אֶל־ אַרְצִֽי׃
מִשָּׁם֮ נָסָעוּ֒ וַֽיַּחֲנ֗וּ מֵעֵ֤בֶר אַרְנוֹן֙ אֲשֶׁ֣ר בַּמִּדְבָּ֔ר הַיֹּצֵ֖א מִגְּב֣וּל הָֽאֱמֹרִ֑י כִּ֤י אַרְנוֹן֙ גְּב֣וּל מוֹאָ֔ב בֵּ֥ין מוֹאָ֖ב וּבֵ֥ין הָאֱמֹרִֽי׃
וַיֵּעָזְר֣וּ עֲלֵיהֶ֔ם וַיִּנָּתְנ֤וּ בְיָדָם֙ הַֽהַגְרִיאִ֔ים וְכֹ֖ל שֶׁ֣עִמָּהֶ֑ם כִּ֠י לֵאלֹהִ֤ים זָעֲקוּ֙ בַּמִּלְחָמָ֔ה וְנַעְתּ֥וֹר לָהֶ֖ם כִּי־ בָ֥טְחוּ בֽוֹ׃
לָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י צְבָא֔וֹת יַ֚עַן דַּבֶּרְכֶ֔ם אֶת־ הַדָּבָ֖ר הַזֶּ֑ה הִנְנִ֣י נֹתֵן֩ דְּבָרַ֨י בְּפִ֜יךָ לְאֵ֗שׁ וְהָעָ֥ם הַזֶּ֛ה עֵצִ֖ים וַאֲכָלָֽתַם׃
כֹּֽה־ אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה הַֽאַתָּה־ ה֨וּא אֲשֶׁר־ דִּבַּ֜רְתִּי בְּיָמִ֣ים קַדְמוֹנִ֗ים בְּיַד֙ עֲבָדַי֙ נְבִיאֵ֣י יִשְׂרָאֵ֔ל הַֽנִבְּאִ֛ים בַּיָּמִ֥ים הָהֵ֖ם שָׁנִ֑ים לְהָבִ֥יא אֹתְךָ֖ עֲלֵיהֶֽם׃
וַֽיהוָ֤ה אוֹתִי֙ כְּגִבּ֣וֹר עָרִ֔יץ עַל־ כֵּ֛ן רֹדְפַ֥י יִכָּשְׁל֖וּ וְלֹ֣א יֻכָ֑לוּ בֹּ֤שׁוּ מְאֹד֙ כִּֽי־ לֹ֣א הִשְׂכִּ֔ילוּ כְּלִמַּ֥ת עוֹלָ֖ם לֹ֥א תִשָּׁכֵֽחַ׃
כִּי֩ הָעֵ֨ד הַעִדֹ֜תִי בַּאֲבֽוֹתֵיכֶ֗ם בְּיוֹם֩ הַעֲלוֹתִ֨י אוֹתָ֜ם מֵאֶ֤רֶץ מִצְרַ֙יִם֙ וְעַד־ הַיּ֣וֹם הַזֶּ֔ה הַשְׁכֵּ֥ם וְהָעֵ֖ד לֵאמֹ֑ר שִׁמְע֖וּ בְּקוֹלִֽי׃
For unto the angels hath he not put in subjection the world to come, whereof we speak.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
And I saw the seven angels which stood before God; and to them were given seven trumpets.
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
When I went out to the gate through the city, when I prepared my seat in the street!
And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.
The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
Much more then, being now justified by his blood, we shall be saved from wrath through him.
And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
When ye come together therefore into one place, this is not to eat the Lord’s supper.
He brought streams also out of the rock, and caused waters to run down like rivers.
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
sthaataaro hi prasitau saMdRshi sthana te na uruSyataa nidaH shushukvaaM+so naagnayaH
अधर्मं धर्ममिति या मन्यते तमसा वृता । सर्वार्थान् विपरीतांश्च बुद्धिः सा पार्थ तामसी
ἔρχεται οὖν πρὸς Σίμωνα Πέτρον. ⸀λέγει ⸀αὐτῷ· Κύριε, σύ μου νίπτεις τοὺς πόδας;
καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.
ἀλλʼ οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.
أَمِ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَى وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ
لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا