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לֵ֣ךְ אֶל־ פַּרְעֹ֞ה בַּבֹּ֗קֶר הִנֵּה֙ יֹצֵ֣א הַמַּ֔יְמָה וְנִצַּבְתָּ֥ לִקְרָאת֖וֹ עַל־ שְׂפַ֣ת הַיְאֹ֑ר וְהַמַּטֶּ֛ה אֲשֶׁר־ נֶהְפַּ֥ךְ לְנָחָ֖שׁ תִּקַּ֥ח בְּיָדֶֽךָ׃
רַ֚ק אִם־ שָׁמ֣וֹעַ תִּשְׁמַ֔ע בְּק֖וֹל יְהוָ֣ה אֱלֹהֶ֑יךָ לִשְׁמֹ֤ר לַעֲשׂוֹת֙ אֶת־ כָּל־ הַמִּצְוָ֣ה הַזֹּ֔את אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּֽוֹם׃
וְעַתָּ֗ה אַל־ יִפֹּ֤ל דָּֽמִי֙ אַ֔רְצָה מִנֶּ֖גֶד פְּנֵ֣י יְהוָ֑ה כִּֽי־ יָצָ֞א מֶ֣לֶךְ יִשְׂרָאֵ֗ל לְבַקֵּשׁ֙ אֶת־ פַּרְעֹ֣שׁ אֶחָ֔ד כַּאֲשֶׁ֛ר יִרְדֹּ֥ף הַקֹּרֵ֖א בֶּהָרִֽים׃
בָּאתַ֨ר דְּנָ֜ה חָזֵ֣ה הֲוֵ֗ית וַאֲר֤וּ אָֽחֳרִי֙ כִּנְמַ֔ר וְלַ֨הּ גַּפִּ֥ין אַרְבַּ֛ע דִּי־ ע֖וֹף עַל־ גביה גַּבַּ֑הּ וְאַרְבְּעָ֤ה רֵאשִׁין֙ לְחֵ֣יוְתָ֔א וְשָׁלְטָ֖ן יְהִ֥יב לַֽהּ׃
וַיֹּ֥אמֶר יְהוֹשֻׁ֖עַ אֶל־ בְּנֵ֣י יִשְׂרָאֵ֑ל עַד־ אָ֙נָה֙ אַתֶּ֣ם מִתְרַפִּ֔ים לָבוֹא֙ לָרֶ֣שֶׁת אֶת־ הָאָ֔רֶץ אֲשֶׁר֙ נָתַ֣ן לָכֶ֔ם יְהוָ֖ה אֱלֹהֵ֥י אֲבֽוֹתֵיכֶֽם׃
וְהִנֵּה֩ ר֨וּחַ גְּדוֹלָ֜ה בָּ֣אָה ׀ מֵעֵ֣בֶר הַמִּדְבָּ֗ר וַיִּגַּע֙ בְּאַרְבַּע֙ פִּנּ֣וֹת הַבַּ֔יִת וַיִּפֹּ֥ל עַל־ הַנְּעָרִ֖ים וַיָּמ֑וּתוּ וָאִמָּ֨לְטָ֧ה רַק־ אֲנִ֛י לְבַדִּ֖י לְהַגִּ֥יד לָֽךְ׃
יֹאמַר־ נָ֤א אֲדֹנֵ֙נוּ֙ עֲבָדֶ֣יךָ לְפָנֶ֔יךָ יְבַקְשׁ֕וּ אִ֕ישׁ יֹדֵ֖עַ מְנַגֵּ֣ן בַּכִּנּ֑וֹר וְהָיָ֗ה בִּֽהְי֨וֹת עָלֶ֤יךָ רֽוּחַ־ אֱלֹהִים֙ רָעָ֔ה וְנִגֵּ֥ן בְּיָד֖וֹ וְט֥וֹב לָֽךְ׃
עִמּ֗וֹ הָרֽאוּבֵנִי֙ וְהַגָּדִ֔י לָקְח֖וּ נַחֲלָתָ֑ם אֲשֶׁר֩ נָתַ֨ן לָהֶ֜ם מֹשֶׁ֗ה בְּעֵ֤בֶר הַיַּרְדֵּן֙ מִזְרָ֔חָה כַּאֲשֶׁר֙ נָתַ֣ן לָהֶ֔ם מֹשֶׁ֖ה עֶ֥בֶד יְהוָֽה׃
וַיִּשְׁחָטוּם֙ הַכֹּ֣הֲנִ֔ים וַֽיְחַטְּא֤וּ אֶת־ דָּמָם֙ הַמִּזְבֵּ֔חָה לְכַפֵּ֖ר עַל־ כָּל־ יִשְׂרָאֵ֑ל כִּ֤י לְכָל־ יִשְׂרָאֵל֙ אָמַ֣ר הַמֶּ֔לֶךְ הָעוֹלָ֖ה וְהַחַטָּֽאת׃
וּמִגְדַּל־ עֹז֮ הָיָ֣ה בְתוֹךְ־ הָעִיר֒ וַיָּנֻ֨סוּ שָׁ֜מָּה כָּל־ הָאֲנָשִׁ֣ים וְהַנָּשִׁ֗ים וְכֹל֙ בַּעֲלֵ֣י הָעִ֔יר וַֽיִּסְגְּר֖וּ בַּעֲדָ֑ם וַֽיַּעֲל֖וּ עַל־ גַּ֥ג הַמִּגְדָּֽל׃
וַיַּחֲנ֣וּ עֲלֵיהֶ֗ם וַיַּשְׁחִ֙יתוּ֙ אֶת־ יְב֣וּל הָאָ֔רֶץ עַד־ בּוֹאֲךָ֖ עַזָּ֑ה וְלֹֽא־ יַשְׁאִ֤ירוּ מִֽחְיָה֙ בְּיִשְׂרָאֵ֔ל וְשֶׂ֥ה וָשׁ֖וֹר וַחֲמֽוֹר׃
וַיִּקְרָ֤א יְהֽוֹנָתָן֙ אַחֲרֵ֣י הַנַּ֔עַר מְהֵרָ֥ה ח֖וּשָׁה אַֽל־ תַּעֲמֹ֑ד וַיְלַקֵּ֞ט נַ֤עַר יְהֽוֹנָתָן֙ אֶת־ החצי הַ֣חִצִּ֔ים וַיָּבֹ֖א אֶל־ אֲדֹנָֽיו׃
בְּב֣וֹא כָל־ יִשְׂרָאֵ֗ל לֵרָאוֹת֙ אֶת־ פְּנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בַּמָּק֖וֹם אֲשֶׁ֣ר יִבְחָ֑ר תִּקְרָ֞א אֶת־ הַתּוֹרָ֥ה הַזֹּ֛את נֶ֥גֶד כָּל־ יִשְׂרָאֵ֖ל בְּאָזְנֵיהֶֽם׃
And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
And the children of Israel stripped themselves of their ornaments by the mount Horeb.
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
And when they looked, they saw that the stone was rolled away: for it was very great.
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
These are the two olive trees, and the two candlesticks standing before the God of the earth.
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
And the day following Paul went in with us unto James; and all the elders were present.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
agniM hotaaram iiLate vasudhitim priyaM cetiSTham aratiM ny e\rire havyavaahaM ny e\rire
yasmaa u sharma sapratha aadityaaso araadhvam anehaso va uutayaH suuutayo va uutayaH
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते
प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च । एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव
अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः । अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत
अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः । प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्
Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον·
ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.
τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ⸀ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
Μετὰ τοῦτο ⸀εἰδὼς ὁ Ἰησοῦς ὅτι ⸂ἤδη πάντα⸃ τετέλεσται ἵνα τελειωθῇ ἡ γραφὴ λέγει· Διψῶ.
εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
τότε ⸀διεστείλατο τοῖς ⸀μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ⸀ἐστιν ὁ χριστός.
ὁ δὲ ἀποκριθεὶς ⸂ἑνὶ αὐτῶν εἶπεν⸃· Ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;
وَأَنْذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ