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שְׁמַ֣ע יִשְׂרָאֵ֗ל אַתָּ֨ה עֹבֵ֤ר הַיּוֹם֙ אֶת־ הַיַּרְדֵּ֔ן לָבֹא֙ לָרֶ֣שֶׁת גּוֹיִ֔ם גְּדֹלִ֥ים וַעֲצֻמִ֖ים מִמֶּ֑ךָּ עָרִ֛ים גְּדֹלֹ֥ת וּבְצֻרֹ֖ת בַּשָּׁמָֽיִם׃
כִּֽי־ יַכְרִ֞ית יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֶת־ הַגּוֹיִ֔ם אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ אֶת־ אַרְצָ֑ם וִֽירִשְׁתָּ֕ם וְיָשַׁבְתָּ֥ בְעָרֵיהֶ֖ם וּבְבָתֵּיהֶֽם׃
ואילו וְאֵילָ֗יו לֶֽחָצֵר֙ הַחִ֣יצוֹנָ֔ה וְתִמֹרִ֥ים אֶל־ אילו אֵילָ֖יו מִפּ֣וֹ וּמִפּ֑וֹ וּשְׁמֹנֶ֥ה מַעֲל֖וֹת מעלו מַעֲלָֽיו׃
וְהָעַמּוּדִ֗ים שְׁמֹנֶ֨ה עֶשְׂרֵ֤ה אַמָּה֙ קומה קוֹמַת֙ הָעַמֻּ֣ד הָאֶחָ֔ד וְח֛וּט שְׁתֵּים־ עֶשְׂרֵ֥ה אַמָּ֖ה יְסֻבֶּ֑נּוּ וְעָבְי֛וֹ אַרְבַּ֥ע אַצְבָּע֖וֹת נָבֽוּב׃
וְנֶאֶסְפוּ־ שָׁ֣מָּה כָל־ הָעֲדָרִ֗ים וְגָלֲל֤וּ אֶת־ הָאֶ֙בֶן֙ מֵעַל֙ פִּ֣י הַבְּאֵ֔ר וְהִשְׁק֖וּ אֶת־ הַצֹּ֑אן וְהֵשִׁ֧יבוּ אֶת־ הָאֶ֛בֶן עַל־ פִּ֥י הַבְּאֵ֖ר לִמְקֹמָֽהּ׃
כִּ֛י לֹא־ יֶחְדַּ֥ל אֶבְי֖וֹן מִקֶּ֣רֶב הָאָ֑רֶץ עַל־ כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לֵאמֹ֔ר פָּ֠תֹחַ תִּפְתַּ֨ח אֶת־ יָדְךָ֜ לְאָחִ֧יךָ לַעֲנִיֶּ֛ךָ וּלְאֶבְיֹנְךָ֖ בְּאַרְצֶֽךָ׃
וַיֹּאמֶר֩ מַלְאַ֨ךְ יְהוָ֜ה אֶל־ מָנ֗וֹחַ אִם־ תַּעְצְרֵ֙נִי֙ לֹא־ אֹכַ֣ל בְּלַחְמֶ֔ךָ וְאִם־ תַּעֲשֶׂ֣ה עֹלָ֔ה לַיהוָ֖ה תַּעֲלֶ֑נָּה כִּ֚י לֹא־ יָדַ֣ע מָנ֔וֹחַ כִּֽי־ מַלְאַ֥ךְ יְהוָ֖ה הֽוּא׃
וַיֹּ֣אמֶר אֵלֶ֗יהָ כְּדַבֵּ֞ר אַחַ֤ת הַנְּבָלוֹת֙ תְּדַבֵּ֔רִי גַּ֣ם אֶת־ הַטּ֗וֹב נְקַבֵּל֙ מֵאֵ֣ת הָאֱלֹהִ֔ים וְאֶת־ הָרָ֖ע לֹ֣א נְקַבֵּ֑ל בְּכָל־ זֹ֛את לֹא־ חָטָ֥א אִיּ֖וֹב בִּשְׂפָתָֽיו׃
כִּֽי־ הִנֵּ֤ה יְהוָה֙ יֹצֵ֣א מִמְּקוֹמ֔וֹ לִפְקֹ֛ד עֲוֺ֥ן יֹֽשֵׁב־ הָאָ֖רֶץ עָלָ֑יו וְגִלְּתָ֤ה הָאָ֙רֶץ֙ אֶת־ דָּמֶ֔יהָ וְלֹֽא־ תְכַסֶּ֥ה ע֖וֹד עַל־ הֲרוּגֶֽיהָ׃
וַיְדַבְּר֨וּ אֵלָ֜יו לֵאמֹ֗ר אִם־ תִּֽהְיֶ֨ה לְט֜וֹב לְהָעָ֤ם הַזֶּה֙ וּרְצִיתָ֔ם וְדִבַּרְתָּ֥ אֲלֵהֶ֖ם דְּבָרִ֣ים טוֹבִ֑ים וְהָי֥וּ לְךָ֛ עֲבָדִ֖ים כָּל־ הַיָּמִֽים׃
לִבְנֵ֣י יִשָּׂשכָ֔ר תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמֹ֗ת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
וְאֶל־ צִדְקִיָּ֤ה מֶֽלֶךְ־ יְהוּדָה֙ דִּבַּ֔רְתִּי כְּכָל־ הַדְּבָרִ֥ים הָאֵ֖לֶּה לֵאמֹ֑ר הָבִ֨יאוּ אֶת־ צַוְּארֵיכֶ֜ם בְּעֹ֣ל מֶֽלֶךְ־ בָּבֶ֗ל וְעִבְד֥וּ אֹת֛וֹ וְעַמּ֖וֹ וִֽחְיֽוּ׃
מֵהַמִּדְבָּר֩ וְהַלְּבָנ֨וֹן הַזֶּ֜ה וְֽעַד־ הַנָּהָ֧ר הַגָּד֣וֹל נְהַר־ פְּרָ֗ת כֹּ֚ל אֶ֣רֶץ הַֽחִתִּ֔ים וְעַד־ הַיָּ֥ם הַגָּד֖וֹל מְב֣וֹא הַשָּׁ֑מֶשׁ יִֽהְיֶ֖ה גְּבוּלְכֶֽם׃
וַיִּ֨חַר לְשָׁא֜וּל מְאֹ֗ד וַיֵּ֤רַע בְּעֵינָיו֙ הַדָּבָ֣ר הַזֶּ֔ה וַיֹּ֗אמֶר נָתְנ֤וּ לְדָוִד֙ רְבָב֔וֹת וְלִ֥י נָתְנ֖וּ הָאֲלָפִ֑ים וְע֥וֹד ל֖וֹ אַ֥ךְ הַמְּלוּכָֽה׃
כֵּ֤ן יַזֶּה֙ גּוֹיִ֣ם רַבִּ֔ים עָלָ֛יו יִקְפְּצ֥וּ מְלָכִ֖ים פִּיהֶ֑ם כִּ֠י אֲשֶׁ֨ר לֹֽא־ סֻפַּ֤ר לָהֶם֙ רָא֔וּ וַאֲשֶׁ֥ר לֹֽא־ שָׁמְע֖וּ הִתְבּוֹנָֽנוּ׃
וַתַּעֲלֵ֨הוּ עִמָּ֜הּ כַּאֲשֶׁ֣ר גְּמָלַ֗תּוּ בְּפָרִ֤ים שְׁלֹשָׁה֙ וְאֵיפָ֨ה אַחַ֥ת קֶ֙מַח֙ וְנֵ֣בֶל יַ֔יִן וַתְּבִאֵ֥הוּ בֵית־ יְהוָ֖ה שִׁל֑וֹ וְהַנַּ֖עַר נָֽעַר׃
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
But he that is married careth for the things that are of the world, how he may please his wife.
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
Let him that is taught in the word communicate unto him that teacheth in all good things.
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
And thou shalt write them upon the door posts of thine house, and upon thy gates:
Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
And now, I beseech thee, let the power of my LORD be great, according as thou hast spoken, saying,
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे
स्वयमेवात्मनाऽऽत्मानं वेत्थ त्वं पुरुषोत्तम । भूतभावन भूतेश देवदेव जगत्पते
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः
κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα ⸀ᾖ μεθʼ ὑμῶν εἰς τὸν ⸀αἰῶνα,
καὶ ⸀εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ⸂τῇ καρδίᾳ⸃ ὑμῶν;
οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ⸀ἑαυτούς· Καὶ τίς δύναται σωθῆναι;
أَوَلَمْ يَكْفِهِمْ أَنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَى عَلَيْهِمْ إِنَّ فِي ذَلِكَ لَرَحْمَةً وَذِكْرَى لِقَوْمٍ يُؤْمِنُونَ
قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُمْ مِنَ اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطٌ
أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُمْ مُلْكًا عَظِيمًا