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וְאֵ֨ת שְׁתֵּ֤י קְצוֹת֙ שְׁתֵּ֣י הָֽעֲבֹתֹ֔ת נָתְנ֖וּ עַל־ שְׁתֵּ֣י הַֽמִּשְׁבְּצֹ֑ת וַֽיִּתְּנֻ֛ם עַל־ כִּתְפֹ֥ת הָאֵפֹ֖ד אֶל־ מ֥וּל פָּנָֽיו׃
כִּ֤י שָׁכַ֙חַתְּ֙ אֱלֹהֵ֣י יִשְׁעֵ֔ךְ וְצ֥וּר מָעֻזֵּ֖ךְ לֹ֣א זָכָ֑רְתְּ עַל־ כֵּ֗ן תִּטְּעִי֙ נִטְעֵ֣י נַעֲמָנִ֔ים וּזְמֹ֥רַת זָ֖ר תִּזְרָעֶֽנּוּ׃
וַתָּקָם֩ בְּת֨וֹךְ הַלַּ֜יְלָה וַתִּקַּ֧ח אֶת־ בְּנִ֣י מֵֽאֶצְלִ֗י וַאֲמָֽתְךָ֙ יְשֵׁנָ֔ה וַתַּשְׁכִּיבֵ֖הוּ בְּחֵיקָ֑הּ וְאֶת־ בְּנָ֥הּ הַמֵּ֖ת הִשְׁכִּ֥יבָה בְחֵיקִֽי׃
כִּ֠י יַ֣עַן בִּטְחֵ֤ךְ בְּמַעֲשַׂ֙יִךְ֙ וּבְא֣וֹצְרוֹתַ֔יִךְ גַּם־ אַ֖תְּ תִּלָּכֵ֑דִי וְיָצָ֤א כמיש כְמוֹשׁ֙ בַּגּוֹלָ֔ה כֹּהֲנָ֥יו וְשָׂרָ֖יו יחד יַחְדָּֽיו׃
כִּ֤י נָבָל֙ נְבָלָ֣ה יְדַבֵּ֔ר וְלִבּ֖וֹ יַעֲשֶׂה־ אָ֑וֶן לַעֲשׂ֣וֹת חֹ֗נֶף וּלְדַבֵּ֤ר אֶל־ יְהוָה֙ תּוֹעָ֔ה לְהָרִיק֙ נֶ֣פֶשׁ רָעֵ֔ב וּמַשְׁקֶ֥ה צָמֵ֖א יַחְסִֽיר׃
וַאֲנִ֣י ׀ בְּבֹאִ֣י מִפַּדָּ֗ן מֵ֩תָה֩ עָלַ֨י רָחֵ֜ל בְּאֶ֤רֶץ כְּנַ֙עַן֙ בַּדֶּ֔רֶךְ בְּע֥וֹד כִּבְרַת־ אֶ֖רֶץ לָבֹ֣א אֶפְרָ֑תָה וָאֶקְבְּרֶ֤הָ שָּׁם֙ בְּדֶ֣רֶךְ אֶפְרָ֔ת הִ֖וא בֵּ֥ית לָֽחֶם׃
אֶת־ יְרוּשָׁלִַ֙ם֙ וְאֶת־ עָרֵ֣י יְהוּדָ֔ה וְאֶת־ מְלָכֶ֖יהָ אֶת־ שָׂרֶ֑יהָ לָתֵ֨ת אֹתָ֜ם לְחָרְבָּ֧ה לְשַׁמָּ֛ה לִשְׁרֵקָ֥ה וְלִקְלָלָ֖ה כַּיּ֥וֹם הַזֶּֽה׃
בֶּן־ שְׁמוֹנֶ֤ה שָׁנִים֙ יְהוֹיָכִ֣ין בְּמָלְכ֔וֹ וּשְׁלֹשָׁ֤ה חֳדָשִׁים֙ וַעֲשֶׂ֣רֶת יָמִ֔ים מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֥י יְהוָֽה׃
וַיֹּ֣אמֶר אֲלֵיהֶ֗ם מָ֚ה אַתֶּ֣ם נֽוֹעָצִ֔ים וְנָשִׁ֥יב דָּבָ֖ר אֶת־ הָעָ֣ם הַזֶּ֑ה אֲשֶׁ֨ר דִּבְּר֤וּ אֵלַי֙ לֵאמֹ֔ר הָקֵל֙ מִן־ הָעֹ֔ל אֲשֶׁר־ נָתַ֥ן אָבִ֖יךָ עָלֵֽינוּ׃
וְ֠הוֹשִׁיבוּ שְׁנַ֨יִם אֲנָשִׁ֥ים בְּנֵֽי־ בְלִיַּעַל֮ נֶגְדּוֹ֒ וִיעִדֻ֣הוּ לֵאמֹ֔ר בֵּרַ֥כְתָּ אֱלֹהִ֖ים וָמֶ֑לֶךְ וְהוֹצִיאֻ֥הוּ וְסִקְלֻ֖הוּ וְיָמֹֽת׃
יִ֠תְבָּֽרֲרוּ וְיִֽתְלַבְּנ֤וּ וְיִצָּֽרְפוּ֙ רַבִּ֔ים וְהִרְשִׁ֣יעוּ רְשָׁעִ֔ים וְלֹ֥א יָבִ֖ינוּ כָּל־ רְשָׁעִ֑ים וְהַמַּשְׂכִּלִ֖ים יָבִֽינוּ׃
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
For sin shall not have dominion over you: for ye are not under the law, but under grace.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And Moses gave unto the tribe of the children of Reuben inheritance according to their families.
They compassed me about also with words of hatred; and fought against me without a cause.
And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
And he did that which was right in the sight of the LORD, according to all that David his father had done.
As yet exaltest thou thyself against my people, that thou wilt not let them go?
For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
So the king of the south shall come into his kingdom, and shall return into his own land.
To him that stretched out the earth above the waters: for his mercy endureth for ever.
He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
pra yaaH sisrate suuryasya rashmibhir jyotir bharantiir uSaso vyu\STiSu
परित्राणाय साधूनां विनाशाय च दुष्कृताम् । धर्मसंस्थापनार्थाय सम्भवामि युगे युगे
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये । ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्
⸀Ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καφαρναούμ.
⸀ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ· Κύριε, τίς ἐστιν;
Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ⸀ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ χριστός;
ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.
⸀Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ ⸀γαμίσκονται,
⸀οἱ λοιποὶ τῶν νεκρῶν οὐκ ἔζησαν ἄχρι τελεσθῇ τὰ χίλια ἔτη. αὕτη ἡ ἀνάστασις ἡ πρώτη.
εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῷ ⸀ὀνόματι τούτῳ.
εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ θεός.
سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ