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וּשְׁתֵּי֩ טַבְּעֹ֨ת זָהָ֜ב עָֽשָׂה־ ל֣וֹ ׀ מִתַּ֣חַת לְזֵר֗וֹ עַ֚ל שְׁתֵּ֣י צַלְעֹתָ֔יו עַ֖ל שְׁנֵ֣י צִדָּ֑יו לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֥את אֹת֖וֹ בָּהֶֽם׃
עַל־ חוֹמֹתַ֣יִךְ יְרוּשָׁלִַ֗ם הִפְקַ֙דְתִּי֙ שֹֽׁמְרִ֔ים כָּל־ הַיּ֧וֹם וְכָל־ הַלַּ֛יְלָה תָּמִ֖יד לֹ֣א יֶחֱשׁ֑וּ הַמַּזְכִּרִים֙ אֶת־ יְהוָ֔ה אַל־ דֳּמִ֖י לָכֶֽם׃
וְ֠רַבִּים מְבִיאִ֨ים מִנְחָ֤ה לַיהוָה֙ לִיר֣וּשָׁלִַ֔ם וּמִ֨גְדָּנ֔וֹת לִֽיחִזְקִיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה וַיִּנַּשֵּׂ֛א לְעֵינֵ֥י כָל־ הַגּוֹיִ֖ם מֵאַֽחֲרֵי־ כֵֽן׃
וַיִּוָּעַ֗ץ אֲמַצְיָ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה וַ֠יִּשְׁלַח אֶל־ יוֹאָ֨שׁ בֶּן־ יְהוֹאָחָ֧ז בֶּן־ יֵה֛וּא מֶ֥לֶךְ יִשְׂרָאֵ֖ל לֵאמֹ֑ר לך לְכָ֖ה נִתְרָאֶ֥ה פָנִֽים׃
וַֽיְעַזְּקֵ֣הוּ וַֽיְסַקְּלֵ֗הוּ וַיִּטָּעֵ֙הוּ֙ שֹׂרֵ֔ק וַיִּ֤בֶן מִגְדָּל֙ בְּתוֹכ֔וֹ וְגַם־ יֶ֖קֶב חָצֵ֣ב בּ֑וֹ וַיְקַ֛ו לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים׃
וְכָכָה֮ תֹּאכְל֣וּ אֹתוֹ֒ מָתְנֵיכֶ֣ם חֲגֻרִ֔ים נֽ͏ַעֲלֵיכֶם֙ בְּרַגְלֵיכֶ֔ם וּמַקֶּלְכֶ֖ם בְּיֶדְכֶ֑ם וַאֲכַלְתֶּ֤ם אֹתוֹ֙ בְּחִפָּז֔וֹן פֶּ֥סַח ה֖וּא לַיהוָֽה׃
לָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֶל־ מֶ֣לֶךְ אַשּׁ֔וּר לֹ֤א יָבוֹא֙ אֶל־ הָעִ֣יר הַזֹּ֔את וְלֹֽא־ יוֹרֶ֥ה שָׁ֖ם חֵ֑ץ וְלֹֽא־ יְקַדְּמֶ֣נָּה מָגֵ֔ן וְלֹֽא־ יִשְׁפֹּ֥ךְ עֳלֶ֖יהָ סֹלְלָֽה׃
רפאנו רִפִּ֣ינוּ אֶת־ בָּבֶל֙ וְלֹ֣א נִרְפָּ֔תָה עִזְב֕וּהָ וְנֵלֵ֖ךְ אִ֣ישׁ לְאַרְצ֑וֹ כִּֽי־ נָגַ֤ע אֶל־ הַשָּׁמַ֙יִם֙ מִשְׁפָּטָ֔הּ וְנִשָּׂ֖א עַד־ שְׁחָקִֽים׃
וַיְהִ֣י ׀ בִּשְׁלֹשִׁ֣ים שָׁנָ֗ה בָּֽרְבִיעִי֙ בַּחֲמִשָּׁ֣ה לַחֹ֔דֶשׁ וַאֲנִ֥י בְתֽוֹךְ־ הַגּוֹלָ֖ה עַל־ נְהַר־ כְּבָ֑ר נִפְתְּחוּ֙ הַשָּׁמַ֔יִם וָאֶרְאֶ֖ה מַרְא֥וֹת אֱלֹהִֽים׃
וַיֹּ֤אמֶר אֵלָיו֙ מַלְאַ֣ךְ יְהוָ֔ה עַל־ מָ֗ה הִכִּ֙יתָ֙ אֶת־ אֲתֹ֣נְךָ֔ זֶ֖ה שָׁל֣וֹשׁ רְגָלִ֑ים הִנֵּ֤ה אָנֹכִי֙ יָצָ֣אתִי לְשָׂטָ֔ן כִּֽי־ יָרַ֥ט הַדֶּ֖רֶךְ לְנֶגְדִּֽי׃
וּפְקִ֤יד הַלְוִיִּם֙ בִּיר֣וּשָׁלִַ֔ם עֻזִּ֤י בֶן־ בָּנִי֙ בֶּן־ חֲשַׁבְיָ֔ה בֶּן־ מַתַּנְיָ֖ה בֶּן־ מִיכָ֑א מִבְּנֵ֤י אָסָף֙ הַמְשֹׁ֣רְרִ֔ים לְנֶ֖גֶד מְלֶ֥אכֶת בֵּית־ הָאֱלֹהִֽים׃
וַיִּקַּ֣ח שָׁא֗וּל שְׁלֹ֧שֶׁת אֲלָפִ֛ים אִ֥ישׁ בָּח֖וּר מִכָּל־ יִשְׂרָאֵ֑ל וַיֵּ֗לֶךְ לְבַקֵּ֤שׁ אֶת־ דָּוִד֙ וַֽאֲנָשָׁ֔יו עַל־ פְּנֵ֖י צוּרֵ֥י הַיְּעֵלִֽים׃
And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.
Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,
Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Thou sellest thy people for nought, and dost not increase thy wealth by their price.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
For if that which is done away was glorious, much more that which remaineth is glorious.
But all other flying creeping things, which have four feet, shall be an abomination unto you.
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
yajiSThaM tvaa yajamaanaa huvema jyeSTham a ~NgirasaaM vipra manmabhir viprebhiH shukra manmabhiH
raayaH suuno sahaso martyeSv aa chardir yacha viitahavyaaya sapratho bharadvaajaaya saprathaH
सहस्रयुगपर्यन्तमहर्यद्ब्रह्मणो विदुः । रात्रिं युगसहस्रान्तां तेऽहोरात्रविदो जनाः
देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि
अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः । नकुलः सहदेवश्च सुघोषमणिपुष्पकौ
पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः । जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते
καὶ εἰσελθὼν λέγει αὐτοῖς· Τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.
Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ⸀ἐπαιτῶν.
Ἐξιόντων δὲ ⸀αὐτῶν ⸀παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ⸀ταῦτα.
καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπʼ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
εἰς ἣν δʼ ἂν πόλιν ⸀εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·
καὶ εἶδεν ⸂δύο πλοῖα⸃ ἑστῶτα παρὰ τὴν λίμνην, οἱ δὲ ἁλιεῖς ⸂ἀπʼ αὐτῶν ἀποβάντες⸃ ⸀ἔπλυνον τὰ δίκτυα.
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ