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לָכֵ֞ן כֹּֽה־ אָמַ֣ר יְהוָ֗ה שַׁ֤בְתִּי לִירוּשָׁלִַ֙ם֙ בְּֽרַחֲמִ֔ים בֵּיתִי֙ יִבָּ֣נֶה בָּ֔הּ נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת וקוה וְקָ֥ו יִנָּטֶ֖ה עַל־ יְרוּשָׁלָֽ͏ִם׃
שִׁמְעוּ֙ דְּבַר־ יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־ דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃
וְאֵ֨ת שְׁתֵּ֤י קְצוֹת֙ שְׁתֵּ֣י הָעֲבֹתֹ֔ת תִּתֵּ֖ן עַל־ שְׁתֵּ֣י הַֽמִּשְׁבְּצ֑וֹת וְנָתַתָּ֛ה עַל־ כִּתְפ֥וֹת הָאֵפֹ֖ד אֶל־ מ֥וּל פָּנָֽיו׃
אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֶת־ מֹשֶׁ֖ה בְּהַ֣ר סִינָ֑י בְּי֨וֹם צַוֺּת֜וֹ אֶת־ בְּנֵ֣י יִשְׂרָאֵ֗ל לְהַקְרִ֧יב אֶת־ קָרְבְּנֵיהֶ֛ם לַיהוָ֖ה בְּמִדְבַּ֥ר סִינָֽי׃
וַ֠תִּתֵּן אֹתֹ֨ת וּמֹֽפְתִ֜ים בְּפַרְעֹ֤ה וּבְכָל־ עֲבָדָיו֙ וּבְכָל־ עַ֣ם אַרְצ֔וֹ כִּ֣י יָדַ֔עְתָּ כִּ֥י הֵזִ֖ידוּ עֲלֵיהֶ֑ם וַתַּֽעַשׂ־ לְךָ֥ שֵׁ֖ם כְּהַיּ֥וֹם הַזֶּֽה׃
וַיַּ֨עַן שְׁמוּאֵ֜ל אֶת־ שָׁא֗וּל וַיֹּ֙אמֶר֙ אָנֹכִ֣י הָרֹאֶ֔ה עֲלֵ֤ה לְפָנַי֙ הַבָּמָ֔ה וַאֲכַלְתֶּ֥ם עִמִּ֖י הַיּ֑וֹם וְשִׁלַּחְתִּ֣יךָ בַבֹּ֔קֶר וְכֹ֛ל אֲשֶׁ֥ר בִּֽלְבָבְךָ֖ אַגִּ֥יד לָֽךְ׃
וַיְהִי֙ בַּיָּמִ֣ים הָהֵ֔ם וּמֶ֖לֶךְ אֵ֣ין בְּיִשְׂרָאֵ֑ל וַיְהִ֣י ׀ אִ֣ישׁ לֵוִ֗י גָּ֚ר בְּיַרְכְּתֵ֣י הַר־ אֶפְרַ֔יִם וַיִּֽקַּֽח־ לוֹ֙ אִשָּׁ֣ה פִילֶ֔גֶשׁ מִבֵּ֥ית לֶ֖חֶם יְהוּדָֽה׃
וַיֹּ֤אמֶר יְהוֹשֻׁ֙עַ֙ אֶל־ הַכֹּהֲנִ֣ים לֵאמֹ֔ר שְׂאוּ֙ אֶת־ אֲר֣וֹן הַבְּרִ֔ית וְעִבְר֖וּ לִפְנֵ֣י הָעָ֑ם וַיִּשְׂאוּ֙ אֶת־ אֲר֣וֹן הַבְּרִ֔ית וַיֵּלְכ֖וּ לִפְנֵ֥י הָעָֽם׃
וְהִזָּ֤ה הַטָּהֹר֙ עַל־ הַטָּמֵ֔א בַּיּ֥וֹם הַשְּׁלִישִׁ֖י וּבַיּ֣וֹם הַשְּׁבִיעִ֑י וְחִטְּאוֹ֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָהֵ֥ר בָּעָֽרֶב׃
וַיֹּ֨אמֶר אֵלִיָּ֜הוּ לִנְבִיאֵ֣י הַבַּ֗עַל בַּחֲר֨וּ לָכֶ֜ם הַפָּ֤ר הָֽאֶחָד֙ וַעֲשׂ֣וּ רִאשֹׁנָ֔ה כִּ֥י אַתֶּ֖ם הָרַבִּ֑ים וְקִרְאוּ֙ בְּשֵׁ֣ם אֱלֹהֵיכֶ֔ם וְאֵ֖שׁ לֹ֥א תָשִֽׂימוּ׃
וַיֹּ֨אמֶר אֱלֹהִ֜ים אֶל־ אַבְרָהָ֗ם אַל־ יֵרַ֤ע בְּעֵינֶ֙יךָ֙ עַל־ הַנַּ֣עַר וְעַל־ אֲמָתֶ֔ךָ כֹּל֩ אֲשֶׁ֨ר תֹּאמַ֥ר אֵלֶ֛יךָ שָׂרָ֖ה שְׁמַ֣ע בְּקֹלָ֑הּ כִּ֣י בְיִצְחָ֔ק יִקָּרֵ֥א לְךָ֖ זָֽרַע׃
כִּ֣י מַעֲמָדָ֞ם לְיַד־ בְּנֵ֣י אַהֲרֹ֗ן לַעֲבֹדַת֙ בֵּ֣ית יְהוָ֔ה עַל־ הַחֲצֵרוֹת֙ וְעַל־ הַלְּשָׁכ֔וֹת וְעַֽל־ טָהֳרַ֖ת לְכָל־ קֹ֑דֶשׁ וּמֽ͏ַעֲשֵׂ֔ה עֲבֹדַ֖ת בֵּ֥ית הָאֱלֹהִֽים׃
וְכֹל֙ אֲשֶׁ֣ר שָֽׁאֲל֣וּ עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־ מָנַ֨עְתִּי אֶת־ לִבִּ֜י מִכָּל־ שִׂמְחָ֗ה כִּֽי־ לִבִּ֤י שָׂמֵ֙חַ֙ מִכָּל־ עֲמָלִ֔י וְזֶֽה־ הָיָ֥ה חֶלְקִ֖י מִכָּל־ עֲמָלִֽי׃
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
For what portion of God is there from above? and what inheritance of the Almighty from on high?
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
And the fourth lot came out to Issachar, for the children of Issachar according to their families.
His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
That I may cause those that love me to inherit substance; and I will fill their treasures.
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
Then the LORD awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
For thou hast maintained my right and my cause; thou satest in the throne judging right.
And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,
Let his posterity be cut off; and in the generation following let their name be blotted out.
uSo yasmaad duSvapnyaad abhaiSmaapa tad uchatv anehaso va uutayaH suuutayo va uutayaH
भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम् । उवाच पार्थ पश्यैतान्समवेतान्कुरूनिति
लोकेऽस्मिन्द्विविधा निष्ठा पुरा प्रोक्ता मयाऽनघ । ज्ञानयोगेन साङ्ख्यानां कर्मयोगेन योगिनाम्
किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा । अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्
द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च । क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते
आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया । यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः
यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः । न स सिद्धिमवाप्नोति न सुखं न परां गतिम्
قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ
فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ
أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا قُلْتُمْ أَنَّى هَذَا قُلْ هُوَ مِنْ عِنْدِ أَنْفُسِكُمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ