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וַיַּעֲזֹ֣ב אֶת־ הַבָּקָ֗ר וַיָּ֙רָץ֙ אַחֲרֵ֣י אֽ͏ֵלִיָּ֔הוּ וַיֹּ֗אמֶר אֶשְּׁקָה־ נָּא֙ לְאָבִ֣י וּלְאִמִּ֔י וְאֵלְכָ֖ה אַחֲרֶ֑יךָ וַיֹּ֤אמֶר לוֹ֙ לֵ֣ךְ שׁ֔וּב כִּ֥י מֶה־ עָשִׂ֖יתִי לָֽךְ׃
וַיַּ֣עַל הָֽאַרְבֶּ֗ה עַ֚ל כָּל־ אֶ֣רֶץ מִצְרַ֔יִם וַיָּ֕נַח בְּכֹ֖ל גְּב֣וּל מִצְרָ֑יִם כָּבֵ֣ד מְאֹ֔ד לְ֠פָנָיו לֹא־ הָ֨יָה כֵ֤ן אַרְבֶּה֙ כָּמֹ֔הוּ וְאַחֲרָ֖יו לֹ֥א יִֽהְיֶה־ כֵּֽן׃
וּמִנִּי֮ שִׂ֣ים טְעֵם֒ דִּ֣י כָל־ אֱנָ֗שׁ דִּ֤י יְהַשְׁנֵא֙ פִּתְגָמָ֣א דְנָ֔ה יִתְנְסַ֥ח אָע֙ מִן־ בַּיְתֵ֔הּ וּזְקִ֖יף יִתְמְחֵ֣א עֲלֹ֑הִי וּבַיְתֵ֛הּ נְוָל֥וּ יִתְעֲבֵ֖ד עַל־ דְּנָֽה׃
בְּיוֹמוֹ֩ תִתֵּ֨ן שְׂכָר֜וֹ וְֽלֹא־ תָב֧וֹא עָלָ֣יו הַשֶּׁ֗מֶשׁ כִּ֤י עָנִי֙ ה֔וּא וְאֵלָ֕יו ה֥וּא נֹשֵׂ֖א אֶת־ נַפְשׁ֑וֹ וְלֹֽא־ יִקְרָ֤א עָלֶ֙יךָ֙ אֶל־ יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
וְעָשִׂ֨יתָ לָעַ֜י וּלְמַלְכָּ֗הּ כַּאֲשֶׁ֨ר עָשִׂ֤יתָ לִּֽירִיחוֹ֙ וּלְמַלְכָּ֔הּ רַק־ שְׁלָלָ֥הּ וּבְהֶמְתָּ֖הּ תָּבֹ֣זּוּ לָכֶ֑ם שִׂים־ לְךָ֥ אֹרֵ֛ב לָעִ֖יר מֵאַחֲרֶֽיהָ׃
וְהִשְׁבִּ֨יעַ אֹתָ֜הּ הַכֹּהֵ֗ן וְאָמַ֤ר אֶל־ הָֽאִשָּׁה֙ אִם־ לֹ֨א שָׁכַ֥ב אִישׁ֙ אֹתָ֔ךְ וְאִם־ לֹ֥א שָׂטִ֛ית טֻמְאָ֖ה תַּ֣חַת אִישֵׁ֑ךְ הִנָּקִ֕י מִמֵּ֛י הַמָּרִ֥ים הַֽמְאָרֲרִ֖ים הָאֵֽלֶּה׃
וְאֶת־ הַמִּשְׁכָּ֥ן תַּעֲשֶׂ֖ה עֶ֣שֶׂר יְרִיעֹ֑ת שֵׁ֣שׁ מָשְׁזָ֗ר וּתְכֵ֤לֶת וְאַרְגָּמָן֙ וְתֹלַ֣עַת שָׁנִ֔י כְּרֻבִ֛ים מַעֲשֵׂ֥ה חֹשֵׁ֖ב תַּעֲשֶׂ֥ה אֹתָֽם׃
אֵ֣לֶּה בְנֵי־ אֶפְרַיִם֮ לְמִשְׁפְּחֹתָם֒ לְשׁוּתֶ֗לַח מִשְׁפַּ֙חַת֙ הַשֻּׁ֣תַלְחִ֔י לְבֶ֕כֶר מִשְׁפַּ֖חַת הַבַּכְרִ֑י לְתַ֕חַן מִשְׁפַּ֖חַת הַֽתַּחֲנִֽי׃
וַיִּשְׁאַ֨ל דָּוִ֤ד בַּֽיהוָה֙ לֵאמֹ֔ר הַאֵלֵ֣ךְ וְהִכֵּ֔יתִי בַּפְּלִשְׁתִּ֖ים הָאֵ֑לֶּה וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ דָּוִ֗ד לֵ֚ךְ וְהִכִּ֣יתָ בַפְּלִשְׁתִּ֔ים וְהוֹשַׁעְתָּ֖ אֶת־ קְעִילָֽה׃
אָנֹכִי֙ הַעִירֹתִ֣הֽוּ בְצֶ֔דֶק וְכָל־ דְּרָכָ֖יו אֲיַשֵּׁ֑ר הֽוּא־ יִבְנֶ֤ה עִירִי֙ וְגָלוּתִ֣י יְשַׁלֵּ֔חַ לֹ֤א בִמְחִיר֙ וְלֹ֣א בְשֹׁ֔חַד אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
וְהַדָּגָ֨ה אֲשֶׁר־ בַּיְאֹ֥ר מֵ֙תָה֙ וַיִּבְאַ֣שׁ הַיְאֹ֔ר וְלֹא־ יָכְל֣וּ מִצְרַ֔יִם לִשְׁתּ֥וֹת מַ֖יִם מִן־ הַיְאֹ֑ר וַיְהִ֥י הַדָּ֖ם בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
Knowest thou it, because thou wast then born? or because the number of thy days is great?
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
The shady trees cover him with their shadow; the willows of the brook compass him about.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
imaaM te vaacaM vasuuyanta aayavo rathaM na dhiiraH svapaa atakSiSuH sumnaaya tvaam atakSiSuH
abhiike cid ulokakRt saMge samatsu vRtrahaasmaakam bodhi coditaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम् । व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज । अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः
यत्तदग्रे विषमिव परिणामेऽमृतोपमम् । तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम्
आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः । यज्ञस्तपस्तथा दानं तेषां भेदमिमं शृणु
कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो । किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते
धृष्टकेतुश्चेकितानः काशिराजश्च वीर्यवान् । पुरुजित्कुन्तिभोजश्च शैब्यश्च नरपुङ्गवः
यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति । तस्याहं न प्रणश्यामि स च मे न प्रणश्यति
καὶ ἀναστὰς ὁ ἀρχιερεὺς εἶπεν αὐτῷ· Οὐδὲν ἀποκρίνῃ; τί οὗτοί σου καταμαρτυροῦσιν;
ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ.
Ἀκούοντες δὲ ταῦτα διεπρίοντο ταῖς καρδίαις αὐτῶν καὶ ἔβρυχον τοὺς ὀδόντας ἐπʼ αὐτόν.
وَلَوْ تَرَى إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ
أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا