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בָּעֵ֣ת הַהִ֗וא הִבְדִּ֤יל יְהוָה֙ אֶת־ שֵׁ֣בֶט הַלֵּוִ֔י לָשֵׂ֖את אֶת־ אֲר֣וֹן בְּרִית־ יְהוָ֑ה לַעֲמֹד֩ לִפְנֵ֨י יְהוָ֤ה לְשָֽׁרְתוֹ֙ וּלְבָרֵ֣ךְ בִּשְׁמ֔וֹ עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וְהִרְבֵּיתִ֤י אֶֽת־ זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְנָתַתִּ֣י לְזַרְעֲךָ֔ אֵ֥ת כָּל־ הָאֲרָצֹ֖ת הָאֵ֑ל וְהִתְבָּרֲכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֥י הָאָֽרֶץ׃
חִזְק֣וּ וְאִמְצ֔וּ אַל־ תִּֽירְא֣וּ וְאַל־ תֵּחַ֗תּוּ מִפְּנֵי֙ מֶ֣לֶךְ אַשּׁ֔וּר וּמִלִּפְנֵ֖י כָּל־ הֶהָמ֣וֹן אֲשֶׁר־ עִמּ֑וֹ כִּֽי־ עִמָּ֥נוּ רַ֖ב מֵעִמּֽוֹ׃
לַכֹּהֲנִ֤ים הַֽמְקֻדָּשׁ֙ מִבְּנֵ֣י צָד֔וֹק אֲשֶׁ֥ר שָׁמְר֖וּ מִשְׁמַרְתִּ֑י אֲשֶׁ֣ר לֹֽא־ תָע֗וּ בִּתְעוֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כַּאֲשֶׁ֥ר תָּע֖וּ הַלְוִיִּֽם׃
וַיָּבִ֙יאוּ֙ אֶת־ אֲר֣וֹן הֽ͏ָאֱלֹהִ֔ים וַיַצִּ֣יגוּ אֹת֔וֹ בְּת֣וֹךְ הָאֹ֔הֶל אֲשֶׁ֥ר נָֽטָה־ ל֖וֹ דָּוִ֑יד וַיַּקְרִ֛יבוּ עֹל֥וֹת וּשְׁלָמִ֖ים לִפְנֵ֥י הָאֱלֹהִֽים׃
וְיוֹסֵ֗ף ה֚וּא הַשַּׁלִּ֣יט עַל־ הָאָ֔רֶץ ה֥וּא הַמַּשְׁבִּ֖יר לְכָל־ עַ֣ם הָאָ֑רֶץ וַיָּבֹ֙אוּ֙ אֲחֵ֣י יוֹסֵ֔ף וַיִּשְׁתַּֽחֲווּ־ ל֥וֹ אַפַּ֖יִם אָֽרְצָה׃
וַיַּ֛עַשׂ עֲשָׂרָ֥ה כִיֹּר֖וֹת נְחֹ֑שֶׁת אַרְבָּעִ֨ים בַּ֜ת יָכִ֣יל ׀ הַכִּיּ֣וֹר הָאֶחָ֗ד אַרְבַּ֤ע בָּֽאַמָּה֙ הַכִּיּ֣וֹר הָאֶחָ֔ד כִּיּ֤וֹר אֶחָד֙ עַל־ הַמְּכוֹנָ֣ה הָאַחַ֔ת לְעֶ֖שֶׂר הַמְּכֹנֽוֹת׃
And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
And the second day they compassed the city once, and returned into the camp: so they did six days.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
And it came to pass, that while he executed the priest’s office before God in the order of his course,
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
For the righteous LORD loveth righteousness; his countenance doth behold the upright.
astu shrauSaT puro agniiM dhiyaa dadha aa nu tac chardho divyaM vRNiimaha indravaayuu vRNiimahe
अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः । दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम्
तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः । कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन
सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि
न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः
यत्तु कृत्स्नवदेकस्मिन् कार्ये सक्तमहैतुकम् । अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम्
विविक्तसेवी लघ्वाशी यतवाक्कायमानसः । ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः
आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन । सुखं वा यदि वा दुःखं स योगी परमो मतः
καὶ ἡγεῖσθαι αὐτοὺς ⸀ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. εἰρηνεύετε ἐν ⸀ἑαυτοῖς.
καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, ⸀φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
ἀλλὰ ταῦτα πάντα ποιήσουσιν ⸂εἰς ὑμᾶς⸃ διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ
وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ