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חִזְק֣וּ וְאִמְצ֔וּ אַל־ תִּֽירְא֣וּ וְאַל־ תֵּחַ֗תּוּ מִפְּנֵי֙ מֶ֣לֶךְ אַשּׁ֔וּר וּמִלִּפְנֵ֖י כָּל־ הֶהָמ֣וֹן אֲשֶׁר־ עִמּ֑וֹ כִּֽי־ עִמָּ֥נוּ רַ֖ב מֵעִמּֽוֹ׃
לַכֹּהֲנִ֤ים הַֽמְקֻדָּשׁ֙ מִבְּנֵ֣י צָד֔וֹק אֲשֶׁ֥ר שָׁמְר֖וּ מִשְׁמַרְתִּ֑י אֲשֶׁ֣ר לֹֽא־ תָע֗וּ בִּתְעוֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כַּאֲשֶׁ֥ר תָּע֖וּ הַלְוִיִּֽם׃
וַיַּ֛עַשׂ עֲשָׂרָ֥ה כִיֹּר֖וֹת נְחֹ֑שֶׁת אַרְבָּעִ֨ים בַּ֜ת יָכִ֣יל ׀ הַכִּיּ֣וֹר הָאֶחָ֗ד אַרְבַּ֤ע בָּֽאַמָּה֙ הַכִּיּ֣וֹר הָאֶחָ֔ד כִּיּ֤וֹר אֶחָד֙ עַל־ הַמְּכוֹנָ֣ה הָאַחַ֔ת לְעֶ֖שֶׂר הַמְּכֹנֽוֹת׃
אָסֹ֨ף אֶאֱסֹ֜ף יַעֲקֹ֣ב כֻּלָּ֗ךְ קַבֵּ֤ץ אֲקַבֵּץ֙ שְׁאֵרִ֣ית יִשְׂרָאֵ֔ל יַ֥חַד אֲשִׂימֶ֖נּוּ כְּצֹ֣אן בָּצְרָ֑ה כְּעֵ֙דֶר֙ בְּת֣וֹךְ הַדָּֽבְר֔וֹ תְּהִימֶ֖נָה מֵאָדָֽם׃
מִכֹּ֣ל אֲשֶׁר־ יֵצֵא֩ מִגֶּ֨פֶן הַיַּ֜יִן לֹ֣א תֹאכַ֗ל וְיַ֤יִן וְשֵׁכָר֙ אַל־ תֵּ֔שְׁתְּ וְכָל־ טֻמְאָ֖ה אַל־ תֹּאכַ֑ל כֹּ֥ל אֲשֶׁר־ צִוִּיתִ֖יהָ תִּשְׁמֹֽר׃
וְגַם־ אֲנִ֗י נָשָׂ֧אתִי יָדִ֛י לָהֶ֖ם בַּמִּדְבָּ֑ר לְבִלְתִּי֩ הָבִ֨יא אוֹתָ֜ם אֶל־ הָאָ֣רֶץ אֲשֶׁר־ נָתַ֗תִּי זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ צְבִ֥י הִ֖יא לְכָל־ הָאֲרָצֽוֹת׃
בָּעֵ֣ת הַהִ֗וא הִבְדִּ֤יל יְהוָה֙ אֶת־ שֵׁ֣בֶט הַלֵּוִ֔י לָשֵׂ֖את אֶת־ אֲר֣וֹן בְּרִית־ יְהוָ֑ה לַעֲמֹד֩ לִפְנֵ֨י יְהוָ֤ה לְשָֽׁרְתוֹ֙ וּלְבָרֵ֣ךְ בִּשְׁמ֔וֹ עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וְאָכַלְתָּ֣ פְרִֽי־ בִטְנְךָ֗ בְּשַׂ֤ר בָּנֶ֙יךָ֙ וּבְנֹתֶ֔יךָ אֲשֶׁ֥ר נָֽתַן־ לְךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁר־ יָצִ֥יק לְךָ֖ אֹיְבֶֽךָ׃
וְהִרְבֵּיתִ֤י אֶֽת־ זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְנָתַתִּ֣י לְזַרְעֲךָ֔ אֵ֥ת כָּל־ הָאֲרָצֹ֖ת הָאֵ֑ל וְהִתְבָּרֲכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֥י הָאָֽרֶץ׃
כָּל־ הַמָּק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־ רַגְלְכֶ֛ם בּ֖וֹ לָכֶ֣ם יִהְיֶ֑ה מִן־ הַמִּדְבָּ֨ר וְהַלְּבָנ֜וֹן מִן־ הַנָּהָ֣ר נְהַר־ פְּרָ֗ת וְעַד֙ הַיָּ֣ם הָֽאַחֲר֔וֹן יִהְיֶ֖ה גְּבֻלְכֶֽם׃
וַיהוָ֤ה צְבָאוֹת֙ הַנּוֹטֵ֣עַ אוֹתָ֔ךְ דִּבֶּ֥ר עָלַ֖יִךְ רָעָ֑ה בִּ֠גְלַל רָעַ֨ת בֵּֽית־ יִשְׂרָאֵ֜ל וּבֵ֣ית יְהוּדָ֗ה אֲשֶׁ֨ר עָשׂ֥וּ לָהֶ֛ם לְהַכְעִסֵ֖נִי לְקַטֵּ֥ר לַבָּֽעַל׃
לֹא־ יִתְיַצֵּ֥ב אִ֖ישׁ בִּפְנֵיכֶ֑ם פַּחְדְּכֶ֨ם וּמֽוֹרַאֲכֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם עַל־ פְּנֵ֤י כָל־ הָאָ֙רֶץ֙ אֲשֶׁ֣ר תִּדְרְכוּ־ בָ֔הּ כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם׃
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
And it came to pass, that while he executed the priest’s office before God in the order of his course,
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
And the second day they compassed the city once, and returned into the camp: so they did six days.
For the righteous LORD loveth righteousness; his countenance doth behold the upright.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:
The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
astu shrauSaT puro agniiM dhiyaa dadha aa nu tac chardho divyaM vRNiimaha indravaayuu vRNiimahe
तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः । कर्मिभ्यश्चाधिको योगी तस्माद्योगी भवार्जुन
विविक्तसेवी लघ्वाशी यतवाक्कायमानसः । ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः
आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन । सुखं वा यदि वा दुःखं स योगी परमो मतः
सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ । ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि
न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः
अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम । नायका मम सैन्यस्य संज्ञार्थं तान्ब्रवीमि ते
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम । देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः