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וַֽיהוָ֗ה נָתַ֤ן קוֹלוֹ֙ לִפְנֵ֣י חֵיל֔וֹ כִּ֣י רַ֤ב מְאֹד֙ מַחֲנֵ֔הוּ כִּ֥י עָצ֖וּם עֹשֵׂ֣ה דְבָר֑וֹ כִּֽי־ גָד֧וֹל יוֹם־ יְהוָ֛ה וְנוֹרָ֥א מְאֹ֖ד וּמִ֥י יְכִילֶֽנּוּ׃
כִּ֤י הֶֽהָרִים֙ יָמ֔וּשׁוּ וְהַגְּבָע֖וֹת תְּמוּטֶ֑נָה וְחַסְדִּ֞י מֵאִתֵּ֣ךְ לֹֽא־ יָמ֗וּשׁ וּבְרִ֤ית שְׁלוֹמִי֙ לֹ֣א תָמ֔וּט אָמַ֥ר מְרַחֲמֵ֖ךְ יְהוָֽה׃
וַֽיְהִי֙ כְּהִנָּ֣בְאִ֔י וּפְלַטְיָ֥הוּ בֶן־ בְּנָיָ֖ה מֵ֑ת וָאֶפֹּ֨ל עַל־ פָּנַ֜י וָאֶזְעַ֣ק קוֹל־ גָּד֗וֹל וָאֹמַר֙ אֲהָהּ֙ אֲדֹנָ֣י יְהוִ֔ה כָּלָה֙ אַתָּ֣ה עֹשֶׂ֔ה אֵ֖ת שְׁאֵרִ֥ית יִשְׂרָאֵֽל׃
וַיֹּ֣אמֶר אֵלַ֗י הִנְנִ֤י מַפְרְךָ֙ וְהִרְבִּיתִ֔ךָ וּנְתַתִּ֖יךָ לִקְהַ֣ל עַמִּ֑ים וְנָ֨תַתִּ֜י אֶת־ הָאָ֧רֶץ הַזֹּ֛את לְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֲחֻזַּ֥ת עוֹלָֽם׃
וְאֵ֣ת ׀ כָּל־ אֲשֶׁ֣ר עָשָׂ֗ה לִשְׁנֵי֙ מַלְכֵ֣י הָאֱמֹרִ֔י אֲשֶׁ֖ר בְּעֵ֣בֶר הַיַּרְדֵּ֑ן לְסִיחוֹן֙ מֶ֣לֶךְ חֶשְׁבּ֔וֹן וּלְע֥וֹג מֶֽלֶךְ־ הַבָּשָׁ֖ן אֲשֶׁ֥ר בְּעַשְׁתָּרֽוֹת׃
מִנִּ֣י אֶפְרַ֗יִם שָׁרְשָׁם֙ בַּעֲמָלֵ֔ק אַחֲרֶ֥יךָ בִנְיָמִ֖ין בּֽ͏ַעֲמָמֶ֑יךָ מִנִּ֣י מָכִ֗יר יָֽרְדוּ֙ מְחֹ֣קְקִ֔ים וּמִ֨זְּבוּלֻ֔ן מֹשְׁכִ֖ים בְּשֵׁ֥בֶט סֹפֵֽר׃
But when they had commanded them to go aside out of the council, they conferred among themselves,
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
And they were filled with madness; and communed one with another what they might do to Jesus.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
Then they speedily took down every man his sack to the ground, and opened every man his sack.
And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
viihi svastiM sukSitiM divo nRRn dviSo aM+haaMsi duritaa tarema taa tarema tavaavasaa tarema
viihi svastiM sukSitiM divo nRRn dviSo aM+haaMsi duritaa tarema taa tarema tavaavasaa tarema
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः
निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः । शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम्
πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως, καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.
καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ, καὶ ἄλλα ⸀πλοῖα ἦν μετʼ αὐτοῦ.
οὐχ οὕτως δέ ⸀ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ⸀ἂν θέλῃ ⸂μέγας γενέσθαι⸃ ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·
إِنَّ هَذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا
هَلْ يَنْظُرُونَ إِلَّا أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا
أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ