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וְיָשֵׂ֣ם ׀ פָּ֠נָיו לָב֞וֹא בְּתֹ֧קֶף כָּל־ מַלְכוּת֛וֹ וִישָׁרִ֥ים עִמּ֖וֹ וְעָשָׂ֑ה וּבַ֤ת הַנָּשִׁים֙ יִתֶּן־ ל֣וֹ לְהַשְׁחִיתָ֔הּ וְלֹ֥א תַעֲמֹ֖ד וְלֹא־ ל֥וֹ תִהְיֶֽה׃
וַיֹּ֨אמֶר יוֹאָ֜ב אֶל־ הַמֶּ֗לֶךְ וְיוֹסֵ֣ף יְהוָה֩ אֱלֹהֶ֨יךָ אֶל־ הָעָ֜ם כָּהֵ֤ם ׀ וְכָהֵם֙ מֵאָ֣ה פְעָמִ֔ים וְעֵינֵ֥י אֲדֹנִֽי־ הַמֶּ֖לֶךְ רֹא֑וֹת וַאדֹנִ֣י הַמֶּ֔לֶךְ לָ֥מָּה חָפֵ֖ץ בַּדָּבָ֥ר הַזֶּֽה׃
וַיְהִ֕י מִקֵּ֖ץ יָמִ֣ים רַבִּ֑ים וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י ק֚וּם לֵ֣ךְ פְּרָ֔תָה וְקַ֤ח מִשָּׁם֙ אֶת־ הָ֣אֵז֔וֹר אֲשֶׁ֥ר צִוִּיתִ֖יךָ לְטָמְנוֹ־ שָֽׁם׃
וְעָשָׂה֩ יְהוָ֨ה צְבָא֜וֹת לְכָל־ הָֽעַמִּים֙ בָּהָ֣ר הַזֶּ֔ה מִשְׁתֵּ֥ה שְׁמָנִ֖ים מִשְׁתֵּ֣ה שְׁמָרִ֑ים שְׁמָנִים֙ מְמֻ֣חָיִ֔ם שְׁמָרִ֖ים מְזֻקָּקִֽים׃
וְעַתָּ֗ה שְׁלַ֤ח הָעֵז֙ אֶֽת־ מִקְנְךָ֔ וְאֵ֛ת כָּל־ אֲשֶׁ֥ר לְךָ֖ בַּשָּׂדֶ֑ה כָּל־ הָאָדָ֨ם וְהַבְּהֵמָ֜ה אֲשֶֽׁר־ יִמָּצֵ֣א בַשָּׂדֶ֗ה וְלֹ֤א יֵֽאָסֵף֙ הַבַּ֔יְתָה וְיָרַ֧ד עֲלֵהֶ֛ם הַבָּרָ֖ד וָמֵֽתוּ׃
וּלְמִזְבַּ֧ח הַקְּטֹ֛רֶת זָהָ֥ב מְזֻקָּ֖ק בַּמִּשְׁקָ֑ל וּלְתַבְנִ֣ית הַמֶּרְכָּבָ֗ה הַכְּרֻבִ֤ים זָהָב֙ לְפֹ֣רְשִׂ֔ים וְסֹכְכִ֖ים עַל־ אֲר֥וֹן בְּרִית־ יְהוָֽה׃
וַיֹּ֣אמֶר אֵלַ֗י בֶּן־ אָדָם֙ שׁוֹלֵ֨חַ אֲנִ֤י אֽוֹתְךָ֙ אֶל־ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־ גּוֹיִ֥ם הַמּוֹרְדִ֖ים אֲשֶׁ֣ר מָרְדוּ־ בִ֑י הֵ֤מָּה וַאֲבוֹתָם֙ פָּ֣שְׁעוּ בִ֔י עַד־ עֶ֖צֶם הַיּ֥וֹם הַזֶּֽה׃
וַ֠יֵּצֵא יִשְׁמָעֵ֨אל בֶּן־ נְתַנְיָ֤ה לִקְרָאתָם֙ מִן־ הַמִּצְפָּ֔ה הֹלֵ֥ךְ הָלֹ֖ךְ וּבֹכֶ֑ה וַֽיְהִי֙ כִּפְגֹ֣שׁ אֹתָ֔ם וַיֹּ֣אמֶר אֲלֵיהֶ֔ם בֹּ֖אוּ אֶל־ גְּדַלְיָ֥הוּ בֶן־ אֲחִיקָֽם׃
יְהוֹשָׁפָ֗ט בֶּן־ שְׁלֹשִׁ֨ים וְחָמֵ֤שׁ שָׁנָה֙ בְּמָלְכ֔וֹ וְעֶשְׂרִ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ עֲזוּבָ֖ה בַּת־ שִׁלְחִֽי׃
כִּֽי־ תְאֵנָ֣ה לֹֽא־ תִפְרָ֗ח וְאֵ֤ין יְבוּל֙ בַּגְּפָנִ֔ים כִּחֵשׁ֙ מַעֲשֵׂה־ זַ֔יִת וּשְׁדֵמ֖וֹת לֹא־ עָ֣שָׂה אֹ֑כֶל גָּזַ֤ר מִמִּכְלָה֙ צֹ֔אן וְאֵ֥ין בָּקָ֖ר בָּרְפָתִֽים׃
וְאִ֣ם לֹֽא־ יִגָּאֵ֗ל עַד־ מְלֹ֣את לוֹ֮ שָׁנָ֣ה תְמִימָה֒ וְ֠קָם הַבַּ֨יִת אֲשֶׁר־ בָּעִ֜יר אֲשֶׁר־ לא ל֣וֹ חֹמָ֗ה לַצְּמִיתֻ֛ת לַקֹּנֶ֥ה אֹת֖וֹ לְדֹרֹתָ֑יו לֹ֥א יֵצֵ֖א בַּיֹּבֵֽל׃
וַיֹּאמֶר֩ בֹּ֨עַז לַזְּקֵנִ֜ים וְכָל־ הָעָ֗ם עֵדִ֤ים אַתֶּם֙ הַיּ֔וֹם כִּ֤י קָנִ֙יתִי֙ אֶת־ כָּל־ אֲשֶׁ֣ר לֶֽאֱלִימֶ֔לֶךְ וְאֵ֛ת כָּל־ אֲשֶׁ֥ר לְכִלְי֖וֹן וּמַחְל֑וֹן מִיַּ֖ד נָעֳמִֽי׃
וַיֹּ֗אמֶר מִלְא֨וּ אַרְבָּעָ֤ה כַדִּים֙ מַ֔יִם וְיִֽצְק֥וּ עַל־ הָעֹלָ֖ה וְעַל־ הָעֵצִ֑ים וַיֹּ֤אמֶר שְׁנוּ֙ וַיִּשְׁנ֔וּ וַיֹּ֥אמֶר שַׁלֵּ֖שׁוּ וַיְשַׁלֵּֽשׁוּ׃
וְתָקַעְתִּי֙ בַּשּׁוֹפָ֔ר אָנֹכִ֖י וְכָל־ אֲשֶׁ֣ר אִתִּ֑י וּתְקַעְתֶּ֨ם בַּשּׁוֹפָר֜וֹת גַּם־ אַתֶּ֗ם סְבִיבוֹת֙ כָּל־ הַֽמַּחֲנֶ֔ה וַאֲמַרְתֶּ֖ם לַיהוָ֥ה וּלְגִדְעֽוֹן׃
וְהִנְנִ֣י אֹמֵ֔ר לִבְנ֣וֹת בַּ֔יִת לְשֵׁ֖ם יְהוָ֣ה אֱלֹהָ֑י כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר יְהוָ֗ה אֶל־ דָּוִ֤ד אָבִי֙ לֵאמֹ֔ר בִּנְךָ֗ אֲשֶׁ֨ר אֶתֵּ֤ן תַּחְתֶּ֙יךָ֙ עַל־ כִּסְאֶ֔ךָ הֽוּא־ יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי׃
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
yuvaaM stomebhir devayanto ashvinaashraavayanta iva shlokam aayavo yuvaaM havyaabhy aaaa\yavaH
न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः
योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति
⸀καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ⸀ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,
προσέχετε ἑαυτοῖς. ἐὰν ⸀ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῷ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῷ·
μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις,
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ