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וְהָיָ֗ה כָּל־ הַנּוֹתָר֙ בְּבֵ֣יתְךָ֔ יָבוֹא֙ לְהִשְׁתַּחֲוֺ֣ת ל֔וֹ לַאֲג֥וֹרַת כֶּ֖סֶף וְכִכַּר־ לָ֑חֶם וְאָמַ֗ר סְפָחֵ֥נִי נָ֛א אֶל־ אַחַ֥ת הַכְּהֻנּ֖וֹת לֶאֱכֹ֥ל פַּת־ לָֽחֶם׃
וְאִם־ יִהְיֶ֣ה הַיֹּבֵל֮ לִבְנֵ֣י יִשְׂרָאֵל֒ וְנֽוֹסְפָה֙ נַחֲלָתָ֔ן עַ֚ל נַחֲלַ֣ת הַמַּטֶּ֔ה אֲשֶׁ֥ר תִּהְיֶ֖ינָה לָהֶ֑ם וּמִֽנַּחֲלַת֙ מַטֵּ֣ה אֲבֹתֵ֔ינוּ יִגָּרַ֖ע נַחֲלָתָֽן׃
וְכִפְרֹ֣ץ הַדָּבָ֗ר הִרְבּ֤וּ בְנֵֽי־ יִשְׂרָאֵל֙ רֵאשִׁ֣ית דָּגָ֗ן תִּיר֤וֹשׁ וְיִצְהָר֙ וּדְבַ֔שׁ וְכֹ֖ל תְּבוּאַ֣ת שָׂדֶ֑ה וּמַעְשַׂ֥ר הַכֹּ֛ל לָרֹ֖ב הֵבִֽיאוּ׃
כִּ֣י כֹ֣ה אָֽמַר־ יְ֠הוָה אֶל־ שַׁלֻּ֨ם בֶּן־ יֹאשִׁיָּ֜הוּ מֶ֣לֶךְ יְהוּדָ֗ה הַמֹּלֵךְ֙ תַּ֚חַת יֹאשִׁיָּ֣הוּ אָבִ֔יו אֲשֶׁ֥ר יָצָ֖א מִן־ הַמָּק֣וֹם הַזֶּ֑ה לֹֽא־ יָשׁ֥וּב שָׁ֖ם עֽוֹד׃
שֹׁפְטִ֣ים וְשֹֽׁטְרִ֗ים תִּֽתֶּן־ לְךָ֙ בְּכָל־ שְׁעָרֶ֔יךָ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ לִשְׁבָטֶ֑יךָ וְשָׁפְט֥וּ אֶת־ הָעָ֖ם מִשְׁפַּט־ צֶֽדֶק׃
וְאֶת־ כָּל־ נָשֶׁ֣יךָ וְאֶת־ בָּנֶ֗יךָ מֽוֹצִאִים֙ אֶל־ הַכַּשְׂדִּ֔ים וְאַתָּ֖ה לֹא־ תִמָּלֵ֣ט מִיָּדָ֑ם כִּ֣י בְיַ֤ד מֶֽלֶךְ־ בָּבֶל֙ תִּתָּפֵ֔שׂ וְאֶת־ הָעִ֥יר הַזֹּ֖את תִּשְׂרֹ֥ף בָּאֵֽשׁ׃
וְהַיָּמִ֗ים אֲשֶׁ֨ר מָלַ֤ךְ דָּוִד֙ עַל־ יִשְׂרָאֵ֔ל אַרְבָּעִ֖ים שָׁנָ֑ה בְּחֶבְר֤וֹן מָלַךְ֙ שֶׁ֣בַע שָׁנִ֔ים וּבִירוּשָׁלַ֣͏ִם מָלַ֔ךְ שְׁלֹשִׁ֥ים וְשָׁלֹ֖שׁ שָׁנִֽים׃
ה֤וֹי כָּל־ צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַאֲשֶׁ֥ר אֵֽין־ ל֖וֹ כָּ֑סֶף לְכ֤וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־ כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב׃
וְאָמַרְתָּ֤ אֲלֵיהֶם֙ אֶת־ הַדָּבָ֣ר הַזֶּ֔ה תֵּרַ֨דְנָה עֵינַ֥י דִּמְעָ֛ה לַ֥יְלָה וְיוֹמָ֖ם וְאַל־ תִּדְמֶ֑ינָה כִּי֩ שֶׁ֨בֶר גָּד֜וֹל נִשְׁבְּרָ֗ה בְּתוּלַת֙ בַּת־ עַמִּ֔י מַכָּ֖ה נַחְלָ֥ה מְאֹֽד׃
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.
And the time that David was king in Hebron over the house of Judah was seven years and six months.
And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
And he said unto them, What manner of man was he which came up to meet you, and told you these words?
For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.
And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा
καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι Εἴρηται· Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
ἐξίσταντο ⸀δὲ καὶ ἐθαύμαζον ⸀λέγοντες· ⸀Οὐχ ἰδοὺ ⸀πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;
καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, ⸂καὶ ἐκάθισεν⸃ ἐφʼ ἕνα ἕκαστον αὐτῶν,
ἐν ᾧ θελήματι ἡγιασμένοι ⸀ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.
τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.
καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدْتَهُمْ وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ لِرَسُولٍ أَنْ يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ