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וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ אָכִ֗ישׁ כִּ֣י מֶ֤ה עָשִׂ֙יתִי֙ וּמַה־ מָּצָ֣אתָ בְעַבְדְּךָ֔ מִיּוֹם֙ אֲשֶׁ֣ר הָיִ֣יתִי לְפָנֶ֔יךָ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֣י לֹ֤א אָבוֹא֙ וְנִלְחַ֔מְתִּי בְּאֹיְבֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃
כִּ֚י מִסְפַּ֣ר עָרֶ֔יךָ הָי֥וּ אֱלֹהֶ֖יךָ יְהוּדָ֑ה וּמִסְפַּ֞ר חֻצ֣וֹת יְרוּשָׁלִַ֗ם שַׂמְתֶּ֤ם מִזְבְּחוֹת֙ לַבֹּ֔שֶׁת מִזְבְּח֖וֹת לְקַטֵּ֥ר לַבָּֽעַל׃
חִגְר֨וּ וְסִפְד֜וּ הַכֹּהֲנִ֗ים הֵילִ֙ילוּ֙ מְשָׁרְתֵ֣י מִזְבֵּ֔חַ בֹּ֚אוּ לִ֣ינוּ בַשַּׂקִּ֔ים מְשָׁרְתֵ֖י אֱלֹהָ֑י כִּ֥י נִמְנַ֛ע מִבֵּ֥ית אֱלֹהֵיכֶ֖ם מִנְחָ֥ה וָנָֽסֶךְ׃
וְכִבֶּס֩ הַמִּטַּהֵ֨ר אֶת־ בְּגָדָ֜יו וְגִלַּ֣ח אֶת־ כָּל־ שְׂעָר֗וֹ וְרָחַ֤ץ בַּמַּ֙יִם֙ וְטָהֵ֔ר וְאַחַ֖ר יָב֣וֹא אֶל־ הַֽמַּחֲנֶ֑ה וְיָשַׁ֛ב מִח֥וּץ לְאָהֳל֖וֹ שִׁבְעַ֥ת יָמִֽים׃
וְכ֤וֹבַע נְחֹ֙שֶׁת֙ עַל־ רֹאשׁ֔וֹ וְשִׁרְי֥וֹן קַשְׂקַשִּׂ֖ים ה֣וּא לָב֑וּשׁ וּמִשְׁקַל֙ הַשִּׁרְי֔וֹן חֲמֵשֶׁת־ אֲלָפִ֥ים שְׁקָלִ֖ים נְחֹֽשֶֽׁת׃
וַיָּבֹ֜אוּ וַיָּצֻ֣רוּ עָלָ֗יו בְּאָבֵ֙לָה֙ בֵּ֣ית הַֽמַּעֲכָ֔ה וַיִּשְׁפְּכ֤וּ סֹֽלְלָה֙ אֶל־ הָעִ֔יר וַֽתַּעֲמֹ֖ד בַּחֵ֑ל וְכָל־ הָעָם֙ אֲשֶׁ֣ר אֶת־ יוֹאָ֔ב מַשְׁחִיתִ֖ם לְהַפִּ֥יל הַחוֹמָֽה׃
וְ֠כֹל שְׁלַ֞ל הֶעָרִ֤ים הָאֵ֙לֶּה֙ וְהַבְּהֵמָ֔ה בָּזְז֥וּ לָהֶ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל רַ֣ק אֶֽת־ כָּל־ הָאָדָ֞ם הִכּ֣וּ לְפִי־ חֶ֗רֶב עַד־ הִשְׁמִדָם֙ אוֹתָ֔ם לֹ֥א הִשְׁאִ֖ירוּ כָּל־ נְשָׁמָֽה׃
לִשְׁלֹ֥ל שָׁלָ֖ל וְלָבֹ֣ז בַּ֑ז לְהָשִׁ֨יב יָדְךָ֜ עַל־ חֳרָב֣וֹת נוֹשָׁבֹ֗ת וְאֶל־ עַם֙ מְאֻסָּ֣ף מִגּוֹיִ֔ם עֹשֶׂה֙ מִקְנֶ֣ה וְקִנְיָ֔ן יֹשְׁבֵ֖י עַל־ טַבּ֥וּר הָאָֽרֶץ׃
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
For this is the will of God, even your sanctification, that ye should abstain from fornication:
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
नासतो विद्यते भावो नाभावो विद्यते सतः । उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः
यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि
γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ·
⸀εἴπας δὲ ταῦτα καὶ λαβὼν ἄρτον εὐχαρίστησεν τῷ θεῷ ἐνώπιον πάντων καὶ κλάσας ἤρξατο ἐσθίειν.
αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ ⸀καὶ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων· ἀμήν.
καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε Μαριὰμ καὶ τὸν Ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ·
καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
καὶ ⸀εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
Διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς,
الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ
إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ
لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا النَّجْوَى الَّذِينَ ظَلَمُوا هَلْ هَذَا إِلَّا بَشَرٌ مِثْلُكُمْ أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ
وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا
وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا
بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ