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כִּ֣י שַׁדְמוֹת֩ חֶשְׁבּ֨וֹן אֻמְלָ֜ל גֶּ֣פֶן שִׂבְמָ֗ה בַּעֲלֵ֤י גוֹיִם֙ הָלְמ֣וּ שְׂרוּקֶּ֔יהָ עַד־ יַעְזֵ֥ר נָגָ֖עוּ תָּ֣עוּ מִדְבָּ֑ר שְׁלֻ֣חוֹתֶ֔יהָ נִטְּשׁ֖וּ עָ֥בְרוּ יָֽם׃
וְאִם־ דַּ֣ל ה֗וּא וְאֵ֣ין יָדוֹ֮ מַשֶּׂגֶת֒ וְ֠לָקַח כֶּ֣בֶשׂ אֶחָ֥ד אָשָׁ֛ם לִתְנוּפָ֖ה לְכַפֵּ֣ר עָלָ֑יו וְעִשָּׂר֨וֹן סֹ֜לֶת אֶחָ֨ד בָּ֥לוּל בַּשֶּׁ֛מֶן לְמִנְחָ֖ה וְלֹ֥ג שָֽׁמֶן׃
וַיְהִ֗י הֵ֚ם מְרִיקִ֣ים שַׂקֵּיהֶ֔ם וְהִנֵּה־ אִ֥ישׁ צְרוֹר־ כַּסְפּ֖וֹ בְּשַׂקּ֑וֹ וַיִּרְא֞וּ אֶת־ צְרֹר֧וֹת כַּסְפֵּיהֶ֛ם הֵ֥מָּה וַאֲבִיהֶ֖ם וַיִּירָֽאוּ׃
וַיֹּ֤אמֶר דָּוִיד֙ לְכָל־ הַקָּהָ֔ל בָּ֥רְכוּ נָ֖א אֶת־ יְהוָ֣ה אֱלֹהֵיכֶ֑ם וַיְבָרֲכ֣וּ כָֽל־ הַקָּהָ֗ל לַיהוָה֙ אֱלֹהֵ֣י אֲבֹֽתֵיהֶ֔ם וַיִּקְּד֧וּ וַיִּֽשְׁתַּחֲו֛וּ לַיהוָ֖ה וְלַמֶּֽלֶךְ׃
וְעַתָּ֗ה הִנֵּ֤ה הֵבֵ֙אתִי֙ אֶת־ רֵאשִׁית֙ פְּרִ֣י הָאֲדָמָ֔ה אֲשֶׁר־ נָתַ֥תָּה לִּ֖י יְהוָ֑ה וְהִנַּחְתּ֗וֹ לִפְנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְהִֽשְׁתַּחֲוִ֔יתָ לִפְנֵ֖י יְהוָ֥ה אֱלֹהֶֽיךָ׃
מֵקִ֨ים מֵעָפָ֜ר דָּ֗ל מֵֽאַשְׁפֹּת֙ יָרִ֣ים אֶבְי֔וֹן לְהוֹשִׁיב֙ עִם־ נְדִיבִ֔ים וְכִסֵּ֥א כָב֖וֹד יַנְחִלֵ֑ם כִּ֤י לַֽיהוָה֙ מְצֻ֣קֵי אֶ֔רֶץ וַיָּ֥שֶׁת עֲלֵיהֶ֖ם תֵּבֵֽל׃
וְאַתָּ֥ה צֻוֵּ֖יתָה זֹ֣את עֲשׂ֑וּ קְחוּ־ לָכֶם֩ מֵאֶ֨רֶץ מִצְרַ֜יִם עֲגָל֗וֹת לְטַפְּכֶם֙ וְלִנְשֵׁיכֶ֔ם וּנְשָׂאתֶ֥ם אֶת־ אֲבִיכֶ֖ם וּבָאתֶֽם׃
בָּאִ֗ים לְהִלָּחֵם֙ אֶת־ הַכַּשְׂדִּ֔ים וּלְמַלְאָם֙ אֶת־ פִּגְרֵ֣י הָאָדָ֔ם אֲשֶׁר־ הִכֵּ֥יתִי בְאַפִּ֖י וּבַחֲמָתִ֑י וַאֲשֶׁ֨ר הִסְתַּ֤רְתִּי פָנַי֙ מֵהָעִ֣יר הַזֹּ֔את עַ֖ל כָּל־ רָעָתָֽם׃
וַיָּבֹ֜אוּ עַד־ נַ֣חַל אֶשְׁכֹּ֗ל וַיִּכְרְת֨וּ מִשָּׁ֤ם זְמוֹרָה֙ וְאֶשְׁכּ֤וֹל עֲנָבִים֙ אֶחָ֔ד וַיִּשָּׂאֻ֥הוּ בַמּ֖וֹט בִּשְׁנָ֑יִם וּמִן־ הָרִמֹּנִ֖ים וּמִן־ הַתְּאֵנִֽים׃
But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In those days there was no king in Israel, but every man did that which was right in his own eyes.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Then will I visit their transgression with the rod, and their iniquity with stripes.
Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
That they may teach the young women to be sober, to love their husbands, to love their children,
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,
Not because we have not power, but to make ourselves an ensample unto you to follow us.
And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
अव्यक्ताद्व्यक्तयः सर्वाः प्रभवन्त्यहरागमे । रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके
एतं मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः । त्वदन्यः संशयस्यास्य छेत्ता नह्युपपद्यते
λέγων ὅτι Εἰ ἔγνως ⸂ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ⸃ τὰ πρὸς ⸀εἰρήνην— νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν.
Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
καθʼ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν ⸀καύχησιν, ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا
وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ