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וְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־ הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־ הֲדַ֔ד וֽ͏ַיַּעֲלֵ֖הוּ עַל־ הַמֶּרְכָּבָֽה׃
וְאֶת־ הָעָם֩ צִוָּ֨ה יְהוֹשֻׁ֜עַ לֵאמֹ֗ר לֹ֤א תָרִ֙יעוּ֙ וְלֹֽא־ תַשְׁמִ֣יעוּ אֶת־ קוֹלְכֶ֔ם וְלֹא־ יֵצֵ֥א מִפִּיכֶ֖ם דָּבָ֑ר עַ֠ד י֣וֹם אָמְרִ֧י אֲלֵיכֶ֛ם הָרִ֖יעוּ וַהֲרִיעֹתֶֽם׃
וּבְנֵ֣י יִשְׂרָאֵ֗ל הָתְפָּקְדוּ֙ וְכָלְכְּל֔וּ וַיֵּלְכ֖וּ לִקְרָאתָ֑ם וַיַּחֲנ֨וּ בְנֵֽי־ יִשְׂרָאֵ֜ל נֶגְדָּ֗ם כִּשְׁנֵי֙ חֲשִׂפֵ֣י עִזִּ֔ים וַאֲרָ֖ם מִלְא֥וּ אֶת־ הָאָֽרֶץ׃
וְחַלֹּנ֣וֹת אֲטֻמ֣וֹת אֶֽל־ הַתָּאִ֡ים וְאֶל֩ אֵלֵיהֵ֨מָה לִפְנִ֤ימָה לַשַּׁ֙עַר֙ סָבִ֣יב ׀ סָבִ֔יב וְכֵ֖ן לָאֵֽלַמּ֑וֹת וְחַלּוֹנ֞וֹת סָבִ֤יב ׀ סָבִיב֙ לִפְנִ֔ימָה וְאֶל־ אַ֖יִל תִּמֹרִֽים׃
כִּ֤י אִם־ עָשׂוֹ֙ תַּֽעֲשׂ֔וּ אֶת־ הַדָּבָ֖ר הַזֶּ֑ה וּבָ֣אוּ בְשַׁעֲרֵ֣י הַבַּ֣יִת הַזֶּ֡ה מְלָכִים֩ יֹשְׁבִ֨ים לְדָוִ֜ד עַל־ כִּסְא֗וֹ רֹֽכְבִים֙ בָּרֶ֣כֶב וּבַסּוּסִ֔ים ה֥וּא ועבדו וַעֲבָדָ֖יו וְעַמּֽוֹ׃
וְהָיְתָ֥ה לָכֶ֖ם לְחֻקַּ֣ת עוֹלָ֑ם בַּחֹ֣דֶשׁ הַ֠שְּׁבִיעִי בֶּֽעָשׂ֨וֹר לַחֹ֜דֶשׁ תְּעַנּ֣וּ אֶת־ נַפְשֹֽׁתֵיכֶ֗ם וְכָל־ מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ הָֽאֶזְרָ֔ח וְהַגֵּ֖ר הַגָּ֥ר בְּתוֹכְכֶֽם׃
כִּ֣י אִם־ הִכִּיתֶ֞ם כָּל־ חֵ֤יל כַּשְׂדִּים֙ הַנִּלְחָמִ֣ים אִתְּכֶ֔ם וְנִ֨שְׁאֲרוּ בָ֔ם אֲנָשִׁ֖ים מְדֻקָּרִ֑ים אִ֤ישׁ בְּאָהֳלוֹ֙ יָק֔וּמוּ וְשָֽׂרְפ֛וּ אֶת־ הָעִ֥יר הַזֹּ֖את בָּאֵֽשׁ׃
בָּעֵ֣ת הַהִ֗יא קִצַּ֨ץ חִזְקִיָּ֜ה אֶת־ דַּלְת֨וֹת הֵיכַ֤ל יְהוָה֙ וְאֶת־ הָאֹ֣מְנ֔וֹת אֲשֶׁ֣ר צִפָּ֔ה חִזְקִיָּ֖ה מֶ֣לֶךְ יְהוּדָ֑ה וַֽיִּתְּנֵ֖ם לְמֶ֥לֶךְ אַשּֽׁוּר׃
וְשָׁמַעְתָּ֤ יִשְׂרָאֵל֙ וְשָׁמַרְתָּ֣ לַעֲשׂ֔וֹת אֲשֶׁר֙ יִיטַ֣ב לְךָ֔ וַאֲשֶׁ֥ר תִּרְבּ֖וּן מְאֹ֑ד כַּאֲשֶׁר֩ דִּבֶּ֨ר יְהוָ֜ה אֱלֹהֵ֤י אֲבֹתֶיךָ֙ לָ֔ךְ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃
וּמִ֤י יַעֲצָר־ כֹּ֙חַ֙ לִבְנֽוֹת־ ל֣וֹ בַ֔יִת כִּ֧י הַשָּׁמַ֛יִם וּשְׁמֵ֥י הַשָּׁמַ֖יִם לֹ֣א יְכַלְכְּלֻ֑הוּ וּמִ֤י אֲנִי֙ אֲשֶׁ֣ר אֶבְנֶה־ לּ֣וֹ בַ֔יִת כִּ֖י אִם־ לְהַקְטִ֥יר לְפָנָֽיו׃
וַיִּהְי֣וּ בְנֵי־ יְהוּדָה֮ לְמִשְׁפְּחֹתָם֒ לְשֵׁלָ֗ה מִשְׁפַּ֙חַת֙ הַשֵּׁ֣לָנִ֔י לְפֶ֕רֶץ מִשְׁפַּ֖חַת הַפַּרְצִ֑י לְזֶ֕רַח מִשְׁפַּ֖חַת הַזַּרְחִֽי׃
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
And the beeves were thirty and six thousand; of which the LORD’s tribute was threescore and twelve.
They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,
For there must be also heresies among you, that they which are approved may be made manifest among you.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि । तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान्
καὶ ⸀ἐνδιδύσκουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον·
τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος ⸀θεοῦ ἀλλʼ ἔννομος ⸀Χριστοῦ, ἵνα ⸀κερδάνω ⸀τοὺς ἀνόμους·
Ἐὰν δὲ ἔλθῃ Τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς, τὸ γὰρ ἔργον κυρίου ἐργάζεται ὡς ⸀κἀγώ·
ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους ἀλλὰ περιεργαζομένους·
قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ وَوَيْلٌ لِلْمُشْرِكِينَ
فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍ
وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِنْ فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ
فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ
إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِنْ قَبْلِهِمْ وَقَدْ أَنْزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ