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שְׁלֹ֨שֶׁת הָאֲנָשִׁ֣ים הָאֵלֶּה֮ בְּתוֹכָהּ֒ חַי־ אָ֗נִי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה אִם־ בָּנִ֥ים וְאִם־ בָּנ֖וֹת יַצִּ֑ילוּ הֵ֤מָּה לְבַדָּם֙ יִנָּצֵ֔לוּ וְהָאָ֖רֶץ תִּהְיֶ֥ה שְׁמָמָֽה׃
רָעָ֞ב כִּֽי־ יִהְיֶ֣ה בָאָ֗רֶץ דֶּ֣בֶר כִּֽי־ יִֽ֠הְיֶה שִׁדָּפ֨וֹן וְיֵרָק֜וֹן אַרְבֶּ֤ה וְחָסִיל֙ כִּ֣י יִהְיֶ֔ה כִּ֧י יָֽצַר־ ל֛וֹ אוֹיְבָ֖יו בְּאֶ֣רֶץ שְׁעָרָ֑יו כָּל־ נֶ֖גַע וְכָֽל־ מַחֲלָֽה׃
וַיְהִ֨י רָעָ֤ב גָּדוֹל֙ בְּשֹׁ֣מְר֔וֹן וְהִנֵּ֖ה צָרִ֣ים עָלֶ֑יהָ עַ֣ד הֱי֤וֹת רֹאשׁ־ חֲמוֹר֙ בִּשְׁמֹנִ֣ים כֶּ֔סֶף וְרֹ֛בַע הַקַּ֥ב חרייונים דִבְיוֹנִ֖ים בַּחֲמִשָּׁה־ כָֽסֶף׃
וַיֹּאמְרוּ֮ אֶל־ מֹשֶׁה֒ הַֽמִבְּלִ֤י אֵין־ קְבָרִים֙ בְּמִצְרַ֔יִם לְקַחְתָּ֖נוּ לָמ֣וּת בַּמִּדְבָּ֑ר מַה־ זֹּאת֙ עָשִׂ֣יתָ לָּ֔נוּ לְהוֹצִיאָ֖נוּ מִמִּצְרָֽיִם׃
וְנָתַ֨תִּי לָ֤הּ אֶת־ כְּרָמֶ֙יהָ֙ מִשָּׁ֔ם וְאֶת־ עֵ֥מֶק עָכ֖וֹר לְפֶ֣תַח תִּקְוָ֑ה וְעָ֤נְתָה שָּׁ֙מָּה֙ כִּימֵ֣י נְעוּרֶ֔יהָ וִּכְי֖וֹם עֲלֹתָ֥הּ מֵאֶֽרֶץ־ מִצְרָֽיִם׃
וַתֹּ֧אמֶר ל֣וֹ אִשְׁתּ֗וֹ לוּ֩ חָפֵ֨ץ יְהוָ֤ה לַהֲמִיתֵ֙נוּ֙ לֹֽא־ לָקַ֤ח מִיָּדֵ֙נוּ֙ עֹלָ֣ה וּמִנְחָ֔ה וְלֹ֥א הֶרְאָ֖נוּ אֶת־ כָּל־ אֵ֑לֶּה וְכָעֵ֕ת לֹ֥א הִשְׁמִיעָ֖נוּ כָּזֹֽאת׃
לֹא־ אָכַ֨לְתִּי בְאֹנִ֜י מִמֶּ֗נּוּ וְלֹא־ בִעַ֤רְתִּי מִמֶּ֙נּוּ֙ בְּטָמֵ֔א וְלֹא־ נָתַ֥תִּי מִמֶּ֖נּוּ לְמֵ֑ת שָׁמַ֗עְתִּי בְּקוֹל֙ יְהוָ֣ה אֱלֹהָ֔י עָשִׂ֕יתִי כְּכֹ֖ל אֲשֶׁ֥ר צִוִּיתָֽנִי׃
אֲנִ֥י יְשֵׁנָ֖ה וְלִבִּ֣י עֵ֑ר ק֣וֹל ׀ דּוֹדִ֣י דוֹפֵ֗ק פִּתְחִי־ לִ֞י אֲחֹתִ֤י רַעְיָתִי֙ יוֹנָתִ֣י תַמָּתִ֔י שֶׁרֹּאשִׁי֙ נִמְלָא־ טָ֔ל קְוֻּצּוֹתַ֖י רְסִ֥יסֵי לָֽיְלָה׃
וְעָשָׂ֨ה כִרְצוֹנ֜וֹ הַמֶּ֗לֶךְ וְיִתְרוֹמֵ֤ם וְיִתְגַּדֵּל֙ עַל־ כָּל־ אֵ֔ל וְעַל֙ אֵ֣ל אֵלִ֔ים יְדַבֵּ֖ר נִפְלָא֑וֹת וְהִצְלִ֙יחַ֙ עַד־ כָּ֣לָה זַ֔עַם כִּ֥י נֶחֱרָצָ֖ה נֶעֱשָֽׂתָה׃
ח֧וּלִי וָגֹ֛חִי בַּת־ צִיּ֖וֹן כַּיּֽוֹלֵדָ֑ה כִּֽי־ עַתָּה֩ תֵצְאִ֨י מִקִּרְיָ֜ה וְשָׁכַ֣נְתְּ בַּשָּׂדֶ֗ה וּבָ֤את עַד־ בָּבֶל֙ שָׁ֣ם תִּנָּצֵ֔לִי שָׁ֚ם יִגְאָלֵ֣ךְ יְהוָ֔ה מִכַּ֖ף אֹיְבָֽיִךְ׃
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.
Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
taaMsh ca paahi gRNatash ca suuriin vaSaD vaSaL ity uurdhvaaso anakSan namo nama ity uurdhvaaso anakSan
tubhyam uSaasaH shucayaH paraavati bhadraa vastraa tanvate daMsu rashmiSu citraa navyeSu rashmiSu
διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ ⸂οὐ δοκεῖτε ὥρᾳ⸃ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.
⸀τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.
καὶ χρηματισθέντες κατʼ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην διʼ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.
Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ⸀ῥύσεται, εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται,
يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُؤْفَكُونَ
أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ
إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًا