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הִתְעוֹרְרִ֣י הִֽתְעוֹרְרִ֗י ק֚וּמִי יְר֣וּשָׁלִַ֔ם אֲשֶׁ֥ר שָׁתִ֛ית מִיַּ֥ד יְהוָ֖ה אֶת־ כּ֣וֹס חֲמָת֑וֹ אֶת־ קֻבַּ֜עַת כּ֧וֹס הַתַּרְעֵלָ֛ה שָׁתִ֖ית מָצִֽית׃
כִּי֩ קְשַׁרְתֶּ֨ם כֻּלְּכֶ֜ם עָלַ֗י וְאֵין־ גֹּלֶ֤ה אֶת־ אָזְנִי֙ בִּכְרָת־ בְּנִ֣י עִם־ בֶּן־ יִשַׁ֔י וְאֵין־ חֹלֶ֥ה מִכֶּ֛ם עָלַ֖י וְגֹלֶ֣ה אֶת־ אָזְנִ֑י כִּ֣י הֵקִים֩ בְּנִ֨י אֶת־ עַבְדִּ֥י עָלַ֛י לְאֹרֵ֖ב כַּיּ֥וֹם הַזֶּֽה׃
הַיֹּשֵׁב֙ בָּעִ֣יר הַזֹּ֔את יָמ֕וּת בַּחֶ֖רֶב וּבָרָעָ֣ב וּבַדָּ֑בֶר וְהַיּוֹצֵא֩ וְנָפַ֨ל עַל־ הַכַּשְׂדִּ֜ים הַצָּרִ֤ים עֲלֵיכֶם֙ יחיה וְחָיָ֔ה וְהָֽיְתָה־ לּ֥וֹ נַפְשׁ֖וֹ לְשָׁלָֽל׃
וַיִּפְנ֣וּ אַנְשֵׁי֩ הָעַ֨י אַחֲרֵיהֶ֜ם וַיִּרְא֗וּ וְהִנֵּ֨ה עָלָ֜ה עֲשַׁ֤ן הָעִיר֙ הַשָּׁמַ֔יְמָה וְלֹא־ הָיָ֨ה בָהֶ֥ם יָדַ֛יִם לָנ֖וּס הֵ֣נָּה וָהֵ֑נָּה וְהָעָם֙ הַנָּ֣ס הַמִּדְבָּ֔ר נֶהְפַּ֖ךְ אֶל־ הָרוֹדֵֽף׃
לָכֵן֩ הִנָּבֵ֨א וְאָמַרְתָּ֜ אֲלֵיהֶ֗ם כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ הִנֵּה֩ אֲנִ֨י פֹתֵ֜חַ אֶת־ קִבְרֽוֹתֵיכֶ֗ם וְהַעֲלֵיתִ֥י אֶתְכֶ֛ם מִקִּבְרוֹתֵיכֶ֖ם עַמִּ֑י וְהֵבֵאתִ֥י אֶתְכֶ֖ם אֶל־ אַדְמַ֥ת יִשְׂרָאֵֽל׃
וַתָּבֹ֣א אֲבִיגַ֣יִל ׀ אֶל־ נָבָ֡ל וְהִנֵּה־ לוֹ֩ מִשְׁתֶּ֨ה בְּבֵית֜וֹ כְּמִשְׁתֵּ֣ה הַמֶּ֗לֶךְ וְלֵ֤ב נָבָל֙ ט֣וֹב עָלָ֔יו וְה֥וּא שִׁכֹּ֖ר עַד־ מְאֹ֑ד וְלֹֽא־ הִגִּ֣ידָה לּ֗וֹ דָּבָ֥ר קָטֹ֛ן וְגָד֖וֹל עַד־ א֥וֹר הַבֹּֽקֶר׃
וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיּוֹם֙ הַחֵ֔לֶב וְקַ֨ח־ לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַֽר ׀ לו לֹא֙ כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־ לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃
מִֽי־ נָתַ֨ן למשוסה לִמְשִׁסָּ֧ה יַעֲקֹ֛ב וְיִשְׂרָאֵ֥ל לְבֹזְזִ֖ים הֲל֣וֹא יְהוָ֑ה ז֚וּ חָטָ֣אנוּ ל֔וֹ וְלֹֽא־ אָב֤וּ בִדְרָכָיו֙ הָל֔וֹךְ וְלֹ֥א שָׁמְע֖וּ בְּתוֹרָתֽוֹ׃
רַק֩ בְּכָל־ אַוַּ֨ת נַפְשְׁךָ֜ תִּזְבַּ֣ח ׀ וְאָכַלְתָּ֣ בָשָׂ֗ר כְּבִרְכַּ֨ת יְהוָ֧ה אֱלֹהֶ֛יךָ אֲשֶׁ֥ר נָֽתַן־ לְךָ֖ בְּכָל־ שְׁעָרֶ֑יךָ הַטָּמֵ֤א וְהַטָּהוֹר֙ יֹאכְלֶ֔נּוּ כַּצְּבִ֖י וְכָאַיָּֽל׃
לָכֵ֞ן כֹּֽה־ אָמַ֣ר יְהוָ֗ה עַֽל־ הַנְּבִאִ֞ים הַנִּבְּאִ֣ים בִּשְׁמִי֮ וַאֲנִ֣י לֹֽא־ שְׁלַחְתִּים֒ וְהֵ֙מָּה֙ אֹֽמְרִ֔ים חֶ֣רֶב וְרָעָ֔ב לֹ֥א יִהְיֶ֖ה בָּאָ֣רֶץ הַזֹּ֑את בַּחֶ֤רֶב וּבָֽרָעָב֙ יִתַּ֔מּוּ הַנְּבִאִ֖ים הָהֵֽמָּה׃
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.
Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
vRSeva vaajii shishumatiir apiityaa sarvato naH shakune bhadram aa vada vishvato naH shakune puNyam aa vada
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ । ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि
ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἀσθενήσασαν αὐτὴν ἀποθανεῖν· λούσαντες δὲ ⸂ἔθηκαν αὐτὴν⸃ ἐν ὑπερῴῳ.
μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν, τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους—
καὶ διεστέλλετο αὐτοῖς λέγων· Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.
ὁ δὲ ⸀Παῦλος· Οὐ μαίνομαι, φησίν, κράτιστε Φῆστε, ἀλλὰ ἀληθείας καὶ σωφροσύνης ῥήματα ἀποφθέγγομαι.
ἐνεφάνισάν ⸀τε αὐτῷ ⸂οἱ ἀρχιερεῖς⸃ καὶ οἱ πρῶτοι τῶν Ἰουδαίων κατὰ τοῦ Παύλου, καὶ παρεκάλουν αὐτὸν
ἐμβλέψας δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ θεῷ πάντα δυνατά.
καὶ ⸀ἀποκριθεὶς εἶπεν αὐτῇ· Μηκέτι ⸂εἰς τὸν αἰῶνα ἐκ σοῦ⸃ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ·
إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ