Pythagorean257
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Latin Pythagorean
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וַהֲקִמֹתִ֥י לָהֶ֛ם מַטָּ֖ע לְשֵׁ֑ם וְלֹֽא־ יִהְי֨וּ ע֜וֹד אֲסֻפֵ֤י רָעָב֙ בָּאָ֔רֶץ וְלֹֽא־ יִשְׂא֥וּ ע֖וֹד כְּלִמַּ֥ת הַגּוֹיִֽם׃
וְנֶ֣פֶשׁ אָדָ֔ם מִן־ הַ֨נָּשִׁ֔ים אֲשֶׁ֥ר לֹֽא־ יָדְע֖וּ מִשְׁכַּ֣ב זָכָ֑ר כָּל־ נֶ֕פֶשׁ שְׁנַ֥יִם וּשְׁלֹשִׁ֖ים אָֽלֶף׃
וַיְהִי֙ עַם־ הָאָ֔רֶץ מְרַפִּ֖ים יְדֵ֣י עַם־ יְהוּדָ֑ה ומבלהים וּֽמְבַהֲלִ֥ים אוֹתָ֖ם לִבְנֽוֹת׃
כְּמ֤וֹ הָרָה֙ תַּקְרִ֣יב לָלֶ֔דֶת תָּחִ֥יל תִּזְעַ֖ק בַּחֲבָלֶ֑יהָ כֵּ֛ן הָיִ֥ינוּ מִפָּנֶ֖יךָ יְהוָֽה׃
וַיָּ֤קֶם עֵד֨וּת ׀ בְּֽיַעֲקֹ֗ב וְתוֹרָה֮ שָׂ֤ם בְּיִשְׂרָ֫אֵ֥ל אֲשֶׁ֣ר צִ֭וָּה אֶת־ אֲבוֹתֵ֑ינוּ לְ֝הוֹדִיעָ֗ם לִבְנֵיהֶֽם׃
וַיַּגִּ֙ישׁוּ֙ אֶת־ שְׂעִירֵ֣י הַֽחַטָּ֔את לִפְנֵ֥י הַמֶּ֖לֶךְ וְהַקָּהָ֑ל וַיִּסְמְכ֥וּ יְדֵיהֶ֖ם עֲלֵיהֶֽם׃
וְהָי֨וּ לָכֶ֧ם הֶעָרִ֛ים לְמִקְלָ֖ט מִגֹּאֵ֑ל וְלֹ֤א יָמוּת֙ הָרֹצֵ֔חַ עַד־ עָמְד֛וֹ לִפְנֵ֥י הָעֵדָ֖ה לַמִּשְׁפָּֽט׃
וַיְדַבֵּ֣ר אַהֲרֹ֔ן אֵ֚ת כָּל־ הַדְּבָרִ֔ים אֲשֶׁר־ דִּבֶּ֥ר יְהוָ֖ה אֶל־ מֹשֶׁ֑ה וַיַּ֥עַשׂ הָאֹתֹ֖ת לְעֵינֵ֥י הָעָֽם׃
וְעַתָּה֙ אַל־ תְּנַקֵּ֔הוּ כִּ֛י אִ֥ישׁ חָכָ֖ם אָ֑תָּה וְיָֽדַעְתָּ֙ אֵ֣ת אֲשֶׁ֣ר תַּֽעֲשֶׂה־ לּ֔וֹ וְהוֹרַדְתָּ֧ אֶת־ שֵׂיבָת֛וֹ בְּדָ֖ם שְׁאֽוֹל׃
וַאֲנִ֤י ׀ עָנִ֣י וְאֶבְיוֹן֮ אֱלֹהִ֢ים חֽוּשָׁ֫ה־ לִּ֥י עֶזְרִ֣י וּמְפַלְטִ֣י אַ֑תָּה יְ֝הוָ֗ה אַל־ תְּאַחַֽר׃
ה֥וֹי הַמִּתְאַוִּ֖ים אֶת־ י֣וֹם יְהוָ֑ה לָמָּה־ זֶּ֥ה לָכֶ֛ם י֥וֹם יְהוָ֖ה הוּא־ חֹ֥שֶׁךְ וְלֹא־ אֽוֹר׃
וְנָתַתִּ֧י מְטַֽר־ אַרְצְכֶ֛ם בְּעִתּ֖וֹ יוֹרֶ֣ה וּמַלְק֑וֹשׁ וְאָסַפְתָּ֣ דְגָנֶ֔ךָ וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃
כִּ֣י אִם־ שָׁמֹ֤עַ תִּשְׁמַע֙ בְּקֹל֔וֹ וְעָשִׂ֕יתָ כֹּ֖ל אֲשֶׁ֣ר אֲדַבֵּ֑ר וְאָֽיַבְתִּי֙ אֶת־ אֹ֣יְבֶ֔יךָ וְצַרְתִּ֖י אֶת־ צֹרְרֶֽיךָ׃
קָרוֹב֙ מַצְדִּיקִ֔י מִֽי־ יָרִ֥יב אִתִּ֖י נַ֣עַמְדָה יָּ֑חַד מִֽי־ בַ֥עַל מִשְׁפָּטִ֖י יִגַּ֥שׁ אֵלָֽי׃
וְהַשֹּׂרֵ֣ף אֹתָ֔ם יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־ בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־ כֵ֖ן יָב֥וֹא אֶל־ הַֽמַּחֲנֶֽה׃
והאראיל וְהָאֲרִיאֵ֗ל שְׁתֵּ֤ים עֶשְׂרֵה֙ אֹ֔רֶךְ בִּשְׁתֵּ֥ים עֶשְׂרֵ֖ה רֹ֑חַב רָב֕וּעַ אֶ֖ל אַרְבַּ֥עַת רְבָעָֽיו׃
הוֹצִ֥יא יְהוָ֖ה אֶת־ צִדְקֹתֵ֑ינוּ בֹּ֚אוּ וּנְסַפְּרָ֣ה בְצִיּ֔וֹן אֶֽת־ מַעֲשֵׂ֖ה יְהוָ֥ה אֱלֹהֵֽינוּ׃
I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
The disciple is not above his master, nor the servant above his lord.
The fourth to Izri, he, his sons, and his brethren, were twelve:
Thou therefore endure hardness, as a good soldier of Jesus Christ.
He hath made me also a byword of the people; and aforetime I was as a tabret.
He casteth forth his ice like morsels: who can stand before his cold?
Let not your heart be troubled: ye believe in God, believe also in me.
Counsel is mine, and sound wisdom: I am understanding; I have strength.
And after that many days were fulfilled, the Jews took counsel to kill him:
Provide neither gold, nor silver, nor brass in your purses,
And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
While they behold your chaste conversation coupled with fear.
And onyx stones, and stones to be set for the ephod, and for the breastplate.
And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:
The Father loveth the Son, and hath given all things into his hand.
Come, eat of my bread, and drink of the wine which I have mingled.
Which when they had read, they rejoiced for the consolation.
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
anashvo jaato anabhiishur ukthyo\ rathas tricakraH pari vartate rajaH
eko bahuunaam asi manyav iiLito vishaM-vishaM yudhaye saM shishaadhi
indhaano akro vidatheSu diidyac chukravarNaam ud u no yaMsate dhiyam
iSur na dhanvan prati dhiiyate matir vatso na maatur upa sarjy uudhani
etaani dhiiro niNyaa ciketa pRshnir yad uudho mahii jabhaara
kim ichantii saramaa predam aanaD duure hy adhvaa jaguriH paraacaiH
ni turvashaM ni yaadvaM shishiihy atithigvaaya shaMsyaM kariSyan
arvadbhir yo haribhir joSam iiyate so asya kaamaM harivantam aanashe
ashvaavatiir gomatiir vishvavaaraa yatamaanaa rashmibhiH suuryasya
ye vaavRdhuH prataraM vishvavedasa indrajyeSThaaso amRtaa RtaavRdhaH
antar hy akhyad ubhe asya dhene athopa praid yudhaye dasyum indraH
adhvaryavo yan naraH kaamayaadhve shruSTii vahanto nashathaa tad indre
svadaami gharmam prati yanty uutaya aa vaam uurjaanii ratham ashvinaaruhat
coSkuuyamaaNa indra bhuuri vaamam maa paNir bhuur asmad adhi pravRddha
وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ