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Latin Pythagorean
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Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
But God, who is rich in mercy, for his great love wherewith he loved us,
For thy lovingkindness is before mine eyes: and I have walked in thy truth.
So all the men of Israel were gathered against the city, knit together as one man.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Did not he that made me in the womb make him? and did not one fashion us in the womb?
Yet through the scent of water it will bud, and bring forth boughs like a plant.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Knowest thou it, because thou wast then born? or because the number of thy days is great?
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
By this shall all men know that ye are my disciples, if ye have love one to another.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Look unto the heavens, and see; and behold the clouds which are higher than thou.
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
The LORD is their strength, and he is the saving strength of his anointed.
But I receive not testimony from man: but these things I say, that ye might be saved.
He hath put down the mighty from their seats, and exalted them of low degree.
My confusion is continually before me, and the shame of my face hath covered me,
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
God hath spoken once; twice have I heard this; that power belongeth unto God.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Do we then make void the law through faith? God forbid: yea, we establish the law.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Then he questioned with him in many words; but he answered him nothing.
And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
And ye shall observe to do all the statutes and judgments which I set before you this day.
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
For she said within herself, If I may but touch his garment, I shall be whole.
te no gRNaane mahinii mahi shravaH kSatraM dyaavaapRthivii dhaasatho bRhat
vishvebhir agne svayashobhir iddho .adabdhebhiH paayubhiH paahy asmaan
bRhaspatiH sa hi gobhiH so ashvaiH sa viirebhiH sa nRbhir no vayo dhaat
saakaM suuryasya rashmibhiH shukraiH shocadbhir arcibhiH sujaate ashvasuunRte
niSSidhvariis ta oSadhiir utaapo rayiM ta indra pRthivii bibharti