Opening
Opening page.
Latin Pythagorean
Showing 50 of 168 checked matches: 168 texts
Open a name or text for its reference. Text matches are checked source passages.
By this shall all men know that ye are my disciples, if ye have love one to another.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
But God, who is rich in mercy, for his great love wherewith he loved us,
My confusion is continually before me, and the shame of my face hath covered me,
There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
Now is the judgment of this world: now shall the prince of this world be cast out.
So all the men of Israel were gathered against the city, knit together as one man.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
For she said within herself, If I may but touch his garment, I shall be whole.
Zion shall be redeemed with judgment, and her converts with righteousness.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Knowest thou it, because thou wast then born? or because the number of thy days is great?
But I receive not testimony from man: but these things I say, that ye might be saved.
The thieves also, which were crucified with him, cast the same in his teeth.
And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
Two women shall be grinding together; the one shall be taken, and the other left.
God hath spoken once; twice have I heard this; that power belongeth unto God.
And Abraham said unto him, Beware thou that thou bring not my son thither again.
Then he questioned with him in many words; but he answered him nothing.
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Because the law worketh wrath: for where no law is, there is no transgression.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Did not he that made me in the womb make him? and did not one fashion us in the womb?
Who shall declare his way to his face? and who shall repay him what he hath done?
Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Yet through the scent of water it will bud, and bring forth boughs like a plant.
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
They forgat God their saviour, which had done great things in Egypt;
For to be carnally minded is death; but to be spiritually minded is life and peace.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
And ye shall observe to do all the statutes and judgments which I set before you this day.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
For who hath known the mind of the Lord? or who hath been his counsellor?
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
saakaM suuryasya rashmibhiH shukraiH shocadbhir arcibhiH sujaate ashvasuunRte
niSSidhvariis ta oSadhiir utaapo rayiM ta indra pRthivii bibharti
te no gRNaane mahinii mahi shravaH kSatraM dyaavaapRthivii dhaasatho bRhat
sa shukrebhiH shikvabhii revad asme diidaayaanidhmo ghRtanirNig apsu