Pythagorean308
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Latin Pythagorean
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קָר֤וֹב יוֹם־ יְהוָה֙ הַגָּד֔וֹל קָר֖וֹב וּמַהֵ֣ר מְאֹ֑ד ק֚וֹל י֣וֹם יְהוָ֔ה מַ֥ר צֹרֵ֖חַ שָׁ֥ם גִּבּֽוֹר׃
בִּשְׁנַ֣ת שָׁל֔וֹשׁ לְמַלְכ֖וּת יְהוֹיָקִ֣ים מֶֽלֶךְ־ יְהוּדָ֑ה בָּ֣א נְבוּכַדְנֶאצַּ֧ר מֶֽלֶךְ־ בָּבֶ֛ל יְרוּשָׁלַ֖͏ִם וַיָּ֥צַר עָלֶֽיהָ׃
הִנֵּ֨ה הָי֤וּ כְקַשׁ֙ אֵ֣שׁ שְׂרָפָ֔תַם לֹֽא־ יַצִּ֥ילוּ אֶת־ נַפְשָׁ֖ם מִיַּ֣ד לֶֽהָבָ֑ה אֵין־ גַּחֶ֣לֶת לַחְמָ֔ם א֖וּר לָשֶׁ֥בֶת נֶגְדּֽוֹ׃
וַיִּנָּ֤גְפוּ שָׁם֙ עַ֣ם יִשְׂרָאֵ֔ל לִפְנֵ֖י עַבְדֵ֣י דָוִ֑ד וַתְּהִי־ שָׁ֞ם הַמַּגֵּפָ֧ה גְדוֹלָ֛ה בַּיּ֥וֹם הַה֖וּא עֶשְׂרִ֥ים אָֽלֶף׃
וְכָל־ מוֹאָב֙ שָֽׁמְע֔וּ כִּֽי־ עָל֥וּ הַמְּלָכִ֖ים לְהִלָּ֣חֶם בָּ֑ם וַיִּצָּעֲק֗וּ מִכֹּ֨ל חֹגֵ֤ר חֲגֹרָה֙ וָמַ֔עְלָה וַיַּעַמְד֖וּ עַֽל־ הַגְּבֽוּל׃
וְאוּלָ֗ם אָנֹכִ֞י מָלֵ֤אתִי כֹ֙חַ֙ אֶת־ ר֣וּחַ יְהוָ֔ה וּמִשְׁפָּ֖ט וּגְבוּרָ֑ה לְהַגִּ֤יד לְיַֽעֲקֹב֙ פִּשְׁע֔וֹ וּלְיִשְׂרָאֵ֖ל חַטָּאתֽוֹ׃
וְקִבְּלוּ֙ הַכֹּהֲנִ֣ים וְהַלְוִיִּ֔ם מִשְׁקַ֛ל הַכֶּ֥סֶף וְהַזָּהָ֖ב וְהַכֵּלִ֑ים לְהָבִ֥יא לִירוּשָׁלַ֖͏ִם לְבֵ֥ית אֱלֹהֵֽינוּ׃
יַכְרֵ֨ת יְהוָ֜ה לָאִ֨ישׁ אֲשֶׁ֤ר יַעֲשֶׂ֙נָּה֙ עֵ֣ר וְעֹנֶ֔ה מֵאָהֳלֵ֖י יַֽעֲקֹ֑ב וּמַגִּ֣ישׁ מִנְחָ֔ה לַֽיהוָ֖ה צְבָאֽוֹת׃
וְעָשׂ֥וּ אֲר֖וֹן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֨יִם וָחֵ֜צִי אָרְכּ֗וֹ וְאַמָּ֤ה וָחֵ֙צִי֙ רָחְבּ֔וֹ וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֽוֹ׃
אֵ֞יךְ אֶתֶּנְךָ֣ אֶפְרַ֗יִם אֲמַגֶּנְךָ֙ יִשְׂרָאֵ֔ל אֵ֚יךְ אֶתֶּנְךָ֣ כְאַדְמָ֔ה אֲשִֽׂימְךָ֖ כִּצְבֹאיִ֑ם נֶהְפַּ֤ךְ עָלַי֙ לִבִּ֔י יַ֖חַד נִכְמְר֥וּ נִחוּמָֽי׃
וַיֹּ֤אמֶר בָּלָק֙ אֶל־ בִּלְעָ֔ם לְכָה־ נָּא֙ אֶקָּ֣חֲךָ֔ אֶל־ מָק֖וֹם אַחֵ֑ר אוּלַ֤י יִישַׁר֙ בְּעֵינֵ֣י הָאֱלֹהִ֔ים וְקַבֹּ֥תוֹ לִ֖י מִשָּֽׁם׃
My son, walk not thou in the way with them; refrain thy foot from their path:
Glory and honour are in his presence; strength and gladness are in his place.
Then they rent their clothes, and laded every man his ass, and returned to the city.
And the next sabbath day came almost the whole city together to hear the word of God.
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
And the time that Jehu reigned over Israel in Samaria was twenty and eight years.
And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.
And he said, The things which are impossible with men are possible with God.
As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
I will not conceal his parts, nor his power, nor his comely proportion.
And though after my skin worms destroy this body, yet in my flesh shall I see God:
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
And for this cause God shall send them strong delusion, that they should believe a lie:
For not he that commendeth himself is approved, but whom the Lord commendeth.
Lord, how are they increased that trouble me! many are they that rise up against me.
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:
So we, being many, are one body in Christ, and every one members one of another.
Do therefore this that we say to thee: We have four men which have a vow on them;
And I will make my covenant between me and thee, and will multiply thee exceedingly.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.
There is a path which no fowl knoweth, and which the vulture’s eye hath not seen:
Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
And the children of Israel gave to the Levites these cities with their suburbs.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
shashvad indraH popruthadbhir jigaaya naanadadbhiH shaashvasadbhir dhanaani
sadhriim aa yanti pari bibhratiiH payo vishvapsnyaaya pra bharanta bhojanam
taM tvaa sushipra dampate stomair vardhanty atrayo giirbhiH shumbhanty atrayaH
ashvinaa pari vaam iSaH puruuciir iiyur giirbhir yatamaanaa amRdhraaH
aa yaH paprau carSaNiidhRd varobhiH pra sindhubhyo riricaano mahitvaa
किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः । तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात्
युञ्जन्नेवं सदाऽऽत्मानं योगी नियतमानसः । शान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति
मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः । भावसंशुद्धिरित्येतत्तपो मानसमुच्यते
ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;
γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν· Τί με πειράζετε, ὑποκριταί;