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Latin Pythagorean
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Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:
His parents answered them and said, We know that this is our son, and that he was born blind:
Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
That I may cause those that love me to inherit substance; and I will fill their treasures.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
And he arose, and took the young child and his mother, and came into the land of Israel.
But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
But now hath God set the members every one of them in the body, as it hath pleased him.
And, behold, there are last which shall be first, and there are first which shall be last.
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
He turneth rivers into a wilderness, and the watersprings into dry ground;
The city of confusion is broken down: every house is shut up, that no man may come in.
As the LORD commanded Moses, so the children of Israel did, and they divided the land.
Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
Why was not this ointment sold for three hundred pence, and given to the poor?
Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
Let God arise, let his enemies be scattered: let them also that hate him flee before him.
Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
For truly my words shall not be false: he that is perfect in knowledge is with thee.
Deliver me from all my transgressions: make me not the reproach of the foolish.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
They are all plain to him that understandeth, and right to them that find knowledge.
And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
Every word of God is pure: he is a shield unto them that put their trust in him.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.
And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,
The simple believeth every word: but the prudent man looketh well to his going.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
Length of days is in her right hand; and in her left hand riches and honour.
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
A father of the fatherless, and a judge of the widows, is God in his holy habitation.
That I may come unto you with joy by the will of God, and may with you be refreshed.
kopayatha pRthiviim pRshnimaataraH shubhe yad ugraaH pRSatiir ayugdhvam
ayaa rucaa hariNyaa punaano vishvaa dveSaaMsi tarati svayugvabhiH suuro na svayugvabhiH
yo dabhrebhir havyo yash ca bhuuribhir yo abhiike varivovin nRSaahye
tisro divaH pRthiviis tisra invati tribhir vratair abhi no rakSati tmanaa
praaciino yaj~naH sudhitaM hi barhiH priiNiite agnir iiLito na hotaa