Pythagorean335
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Latin Pythagorean
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וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא שֹׁ֣רֶשׁ יִשַׁ֗י אֲשֶׁ֤ר עֹמֵד֙ לְנֵ֣ס עַמִּ֔ים אֵלָ֖יו גּוֹיִ֣ם יִדְרֹ֑שׁוּ וְהָיְתָ֥ה מְנֻחָת֖וֹ כָּבֽוֹד׃
וְאַבְנֵ֣ר וַֽאֲנָשָׁ֗יו הָֽלְכוּ֙ בָּֽעֲרָבָ֔ה כֹּ֖ל הַלַּ֣יְלָה הַה֑וּא וַיַּעַבְר֣וּ אֶת־ הַיַּרְדֵּ֗ן וַיֵּֽלְכוּ֙ כָּל־ הַבִּתְר֔וֹן וַיָּבֹ֖אוּ מַחֲנָֽיִם׃
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
Who among you will give ear to this? who will hearken and hear for the time to come?
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Because they rebelled against the words of God, and contemned the counsel of the most High:
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
They cause the naked to lodge without clothing, that they have no covering in the cold.
And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
He giveth power to the faint; and to them that have no might he increaseth strength.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
Consider the work of God: for who can make that straight, which he hath made crooked?
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः । हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः
सिद्धिं प्राप्तो यथा ब्रह्म तथाऽऽप्नोति निबोध मे । समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा
यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् । स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः
ὁ γὰρ ἐσθίων καὶ ⸀πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ ⸀σῶμα.
κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.
καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν· Ἔκφοβός εἰμι καὶ ἔντρομος.
οἱ δὲ εἶπαν αὐτῷ· Ἐν Βηθλέεμ τῆς Ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου·
ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας ⸀διὰ τῶν μαθητῶν αὐτοῦ
δοὺς δὲ αὐτῇ χεῖρα ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας παρέστησεν αὐτὴν ζῶσαν.
وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِنْ بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ