Pythagorean441
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Latin Pythagorean
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וַיֹּצֵא֩ מְנַחֵ֨ם אֶת־ הַכֶּ֜סֶף עַל־ יִשְׂרָאֵ֗ל עַ֚ל כָּל־ גִּבּוֹרֵ֣י הַחַ֔יִל לָתֵת֙ לְמֶ֣לֶךְ אַשּׁ֔וּר חֲמִשִּׁ֧ים שְׁקָלִ֛ים כֶּ֖סֶף לְאִ֣ישׁ אֶחָ֑ד וַיָּ֙שָׁב֙ מֶ֣לֶךְ אַשּׁ֔וּר וְלֹא־ עָ֥מַד שָׁ֖ם בָּאָֽרֶץ׃
וַיֹּ֨אמֶר דָּוִ֜ד אֶל־ אָכִ֗ישׁ כִּ֣י מֶ֤ה עָשִׂ֙יתִי֙ וּמַה־ מָּצָ֣אתָ בְעַבְדְּךָ֔ מִיּוֹם֙ אֲשֶׁ֣ר הָיִ֣יתִי לְפָנֶ֔יךָ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֣י לֹ֤א אָבוֹא֙ וְנִלְחַ֔מְתִּי בְּאֹיְבֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃
וְרָאִיתִי֩ אֲנִ֨י דָנִיֵּ֤אל לְבַדִּי֙ אֶת־ הַמַּרְאָ֔ה וְהָאֲנָשִׁים֙ אֲשֶׁ֣ר הָי֣וּ עִמִּ֔י לֹ֥א רָא֖וּ אֶת־ הַמַּרְאָ֑ה אֲבָ֗ל חֲרָדָ֤ה גְדֹלָה֙ נָפְלָ֣ה עֲלֵיהֶ֔ם וַֽיִּבְרְח֖וּ בְּהֵחָבֵֽא׃
בְּעֵ֨בֶר הַיַּרְדֵּ֜ן בַּגַּ֗יְא מ֚וּל בֵּ֣ית פְּע֔וֹר בְּאֶ֗רֶץ סִיחֹן֙ מֶ֣לֶךְ הָֽאֱמֹרִ֔י אֲשֶׁ֥ר יוֹשֵׁ֖ב בְּחֶשְׁבּ֑וֹן אֲשֶׁ֨ר הִכָּ֤ה מֹשֶׁה֙ וּבְנֵ֣י יִשְׂרָאֵ֔ל בְּצֵאתָ֖ם מִמִּצְרָֽיִם׃
וְהָיָה֩ שְׁאֵרִ֨ית יַעֲקֹ֜ב בַּגּוֹיִ֗ם בְּקֶ֙רֶב֙ עַמִּ֣ים רַבִּ֔ים כְּאַרְיֵה֙ בְּבַהֲמ֣וֹת יַ֔עַר כִּכְפִ֖יר בְּעֶדְרֵי צֹ֑אן אֲשֶׁ֧ר אִם עָבַ֛ר וְרָמַ֥ס וְטָרַ֖ף וְאֵ֥ין מַצִּֽיל׃
וּשְׁלֹמֹ֗ה הָיָ֤ה מוֹשֵׁל֙ בְּכָל־ הַמַּמְלָכ֔וֹת מִן־ הַנָּהָר֙ אֶ֣רֶץ פְּלִשְׁתִּ֔ים וְעַ֖ד גְּב֣וּל מִצְרָ֑יִם מַגִּשִׁ֥ים מִנְחָ֛ה וְעֹבְדִ֥ים אֶת־ שְׁלֹמֹ֖ה כָּל־ יְמֵ֥י חַיָּֽיו׃
Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.
For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
⸀καταλιπόντες εὐθεῖαν ὁδὸν ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ ⸀Βοσὸρ ὃς μισθὸν ἀδικίας ἠγάπησεν
Καὶ τῷ ἀγγέλῳ τῆς ἐν Περγάμῳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἔχων τὴν ῥομφαίαν τὴν δίστομον τὴν ὀξεῖαν·
وَنَادَى أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ