Pythagorean458
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- Torah / Hebrew Bible Nehemiah 3:4
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Latin Pythagorean
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וְעַל־ יָדָ֣ם הֶחֱזִ֗יק מְרֵמ֤וֹת בֶּן־ אוּרִיָּה֙ בֶּן־ הַקּ֔וֹץ וְעַל־ יָדָ֣ם הֶחֱזִ֔יק מְשֻׁלָּ֥ם בֶּן־ בֶּרֶכְיָ֖ה בֶּן־ מְשֵׁיזַבְאֵ֑ל וְעַל־ יָדָ֣ם הֶֽחֱזִ֔יק צָד֖וֹק בֶּֽן־ בַּעֲנָֽא׃
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,
Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.
Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν ⸀καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη— ⸀ἀρξάμενοι ἀπὸ Ἰερουσαλήμ·
Βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ ⸀διαλογισμοῦ.
οὗτος κατασοφισάμενος τὸ γένος ἡμῶν ἐκάκωσεν τοὺς ⸀πατέρας τοῦ ποιεῖν ⸂τὰ βρέφη ἔκθετα⸃ αὐτῶν εἰς τὸ μὴ ζῳογονεῖσθαι.
فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ