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Latin Pythagorean
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And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.
And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD.
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.
And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.