Pythagorean474
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- Torah / Hebrew Bible Exodus 4:18
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Latin Pythagorean
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וַיֵּ֨לֶךְ מֹשֶׁ֜ה וַיָּ֣שָׁב ׀ אֶל־ יֶ֣תֶר חֹֽתְנ֗וֹ וַיֹּ֤אמֶר לוֹ֙ אֵ֣לֲכָה נָּ֗א וְאָשׁ֙וּבָה֙ אֶל־ אַחַ֣י אֲשֶׁר־ בְּמִצְרַ֔יִם וְאֶרְאֶ֖ה הַעוֹדָ֣ם חַיִּ֑ים וַיֹּ֧אמֶר יִתְר֛וֹ לְמֹשֶׁ֖ה לֵ֥ךְ לְשָׁלֽוֹם׃
הִנֵּ֣ה הַסֹּלְל֗וֹת בָּ֣אוּ הָעִיר֮ לְלָכְדָהּ֒ וְהָעִ֣יר נִתְּנָ֗ה בְּיַ֤ד הַכַּשְׂדִּים֙ הַנִּלְחָמִ֣ים עָלֶ֔יהָ מִפְּנֵ֛י הַחֶ֥רֶב וְהָרָעָ֖ב וְהַדָּ֑בֶר וַאֲשֶׁ֥ר דִּבַּ֛רְתָּ הָיָ֖ה וְהִנְּךָ֥ רֹאֶֽה׃
וּשְׁנֵ֣י אֲנָשִׁ֣ים שָׂרֵֽי־ גְדוּדִ֣ים הָי֪וּ בֶן־ שָׁא֟וּל שֵׁם֩ הָאֶחָ֨ד בַּֽעֲנָ֜ה וְשֵׁ֧ם הַשֵּׁנִ֣י רֵכָ֗ב בְּנֵ֛י רִמּ֥וֹן הַבְּאֵֽרֹתִ֖י מִבְּנֵ֣י בִנְיָמִ֑ן כִּ֚י גַּם־ בְּאֵר֔וֹת תֵּחָשֵׁ֖ב עַל־ בִּנְיָמִֽן׃
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul’s sons.
But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
εἶπεν δὲ ⸂ὁ Ἰησοῦς⸃· Οὐδεὶς ἐπιβαλὼν τὴν ⸀χεῖρα ἐπʼ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν ⸂τῇ βασιλείᾳ⸃ τοῦ θεοῦ.
مَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَكِنْ أَنْفُسَهُمْ يَظْلِمُونَ
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ مَا مِنْ شَفِيعٍ إِلَّا مِنْ بَعْدِ إِذْنِهِ ذَلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلَا تَذَكَّرُونَ