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Latin Pythagorean
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For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.
Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?
For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’s ministers, mourn.
So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!