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Latin Pythagorean
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וְהַגּוֹרָל֨וֹת הִפַּ֜לְנוּ עַל־ קֻרְבַּ֣ן הָעֵצִ֗ים הַכֹּהֲנִ֣ים הַלְוִיִּם֮ וְהָעָם֒ לְ֠הָבִיא לְבֵ֨ית אֱלֹהֵ֧ינוּ לְבֵית־ אֲבֹתֵ֛ינוּ לְעִתִּ֥ים מְזֻמָּנִ֖ים שָׁנָ֣ה בְשָׁנָ֑ה לְבַעֵ֗ר עַל־ מִזְבַּח֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ כַּכָּת֖וּב בַּתּוֹרָֽה׃
וּבְהַגִּ֣יעַ תֹּר־ אֶסְתֵּ֣ר בַּת־ אֲבִיחַ֣יִל דֹּ֣ד מָרְדֳּכַ֡י אֲשֶׁר֩ לָקַֽח־ ל֨וֹ לְבַ֜ת לָב֣וֹא אֶל־ הַמֶּ֗לֶךְ לֹ֤א בִקְשָׁה֙ דָּבָ֔ר כִּ֠י אִ֣ם אֶת־ אֲשֶׁ֥ר יֹאמַ֛ר הֵגַ֥י סְרִיס־ הַמֶּ֖לֶךְ שֹׁמֵ֣ר הַנָּשִׁ֑ים וַתְּהִ֤י אֶסְתֵּר֙ נֹשֵׂ֣את חֵ֔ן בְּעֵינֵ֖י כָּל־ רֹאֶֽיהָ׃
וְסָמַ֨ךְ אַהֲרֹ֜ן אֶת־ שְׁתֵּ֣י ידו יָדָ֗יו עַ֨ל רֹ֣אשׁ הַשָּׂעִיר֮ הַחַי֒ וְהִתְוַדָּ֣ה עָלָ֗יו אֶת־ כָּל־ עֲוֺנֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְאֶת־ כָּל־ פִּשְׁעֵיהֶ֖ם לְכָל־ חַטֹּאתָ֑ם וְנָתַ֤ן אֹתָם֙ עַל־ רֹ֣אשׁ הַשָּׂעִ֔יר וְשִׁלַּ֛ח בְּיַד־ אִ֥ישׁ עִתִּ֖י הַמִּדְבָּֽרָה׃
וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־ מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאת֥וֹ לִבְנֵֽי־ יִשְׂרָאֵ֖ל וִיהוּדָֽה׃
וַיְצַו֩ יְהוֹיָדָ֨ע הַכֹּהֵ֜ן אֶת־ שָׂרֵ֥י המיאות הַמֵּא֣וֹת ׀ פְּקֻדֵ֣י הַחַ֗יִל וַיֹּ֤אמֶר אֲלֵיהֶם֙ הוֹצִ֤יאוּ אֹתָהּ֙ אֶל־ מִבֵּ֣ית לַשְּׂדֵרֹ֔ת וְהַבָּ֥א אַחֲרֶ֖יהָ הָמֵ֣ת בֶּחָ֑רֶב כִּ֚י אָמַ֣ר הַכֹּהֵ֔ן אַל־ תּוּמַ֖ת בֵּ֥ית יְהוָֽה׃
אִיתַ֞י גֻּבְרִ֣ין יְהוּדָאיִ֗ן דִּֽי־ מַנִּ֤יתָ יָתְהוֹן֙ עַל־ עֲבִידַת֙ מְדִינַ֣ת בָּבֶ֔ל שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ גֻּבְרַיָּ֣א אִלֵּ֗ךְ לָא־ שָׂ֨מֽוּ עליך עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם לאלהיך לֵֽאלָהָךְ֙ לָ֣א פָלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א סָגְדִֽין׃
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,
And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν.
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν· Ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλʼ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε·
καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,