Pythagorean578
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Latin Pythagorean
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וַיָּקֻ֣מוּ הַ֠לְוִיִּם מַ֣חַת בֶּן־ עֲמָשַׂ֞י וְיוֹאֵ֣ל בֶּן־ עֲזַרְיָהוּ֮ מִן־ בְּנֵ֣י הַקְּהָתִי֒ וּמִן־ בְּנֵ֣י מְרָרִ֔י קִ֚ישׁ בֶּן־ עַבְדִּ֔י וַעֲזַרְיָ֖הוּ בֶּן־ יְהַלֶּלְאֵ֑ל וּמִן־ הַגֵּ֣רְשֻׁנִּ֔י יוֹאָח֙ בֶּן־ זִמָּ֔ה וְעֵ֖דֶן בֶּן־ יוֹאָֽח׃
וַיִּשָּׂ֨א דָוִ֜יד אֶת־ עֵינָ֗יו וַיַּ֞רְא אֶת־ מַלְאַ֤ךְ יְהוָה֙ עֹמֵ֗ד בֵּ֤ין הָאָ֙רֶץ֙ וּבֵ֣ין הַשָּׁמַ֔יִם וְחַרְבּ֤וֹ שְׁלוּפָה֙ בְּיָד֔וֹ נְטוּיָ֖ה עַל־ יְרוּשָׁלָ֑͏ִם וַיִּפֹּ֨ל דָּוִ֧יד וְהַזְּקֵנִ֛ים מְכֻסִּ֥ים בַּשַּׂקִּ֖ים עַל־ פְּנֵיהֶֽם׃
וְהַלְוִיִּ֞ם הוֹרִ֣ידוּ ׀ אֶת־ אֲר֣וֹן יְהוָ֗ה וְאֶת־ הָאַרְגַּ֤ז אֲשֶׁר־ אִתּוֹ֙ אֲשֶׁר־ בּ֣וֹ כְלֵֽי־ זָהָ֔ב וַיָּשִׂ֖מוּ אֶל־ הָאֶ֣בֶן הַגְּדוֹלָ֑ה וְאַנְשֵׁ֣י בֵֽית־ שֶׁ֗מֶשׁ הֶעֱל֨וּ עֹל֜וֹת וֽ͏ַיִּזְבְּח֧וּ זְבָחִ֛ים בַּיּ֥וֹם הַה֖וּא לַֽיהוָֽה׃
וְהַכֹּהֲנִ֨ים הַלְוִיִּ֜ם בְּנֵ֣י צָד֗וֹק אֲשֶׁ֨ר שָׁמְר֜וּ אֶת־ מִשְׁמֶ֤רֶת מִקְדָּשִׁי֙ בִּתְע֤וֹת בְּנֵֽי־ יִשְׂרָאֵל֙ מֵֽעָלַ֔י הֵ֛מָּה יִקְרְב֥וּ אֵלַ֖י לְשָֽׁרְתֵ֑נִי וְעָמְד֣וּ לְפָנַ֗י לְהַקְרִ֥יב לִי֙ חֵ֣לֶב וָדָ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,
And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?
So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
ὁ δὲ θεὸς πάσης χάριτος, ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν ⸀Χριστῷ, ὀλίγον παθόντας αὐτὸς ⸀καταρτίσει, στηρίξει, σθενώσει, ⸀θεμελιώσει.
Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ⸀ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ⸀ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν ⸂αὐτοῦ τὴν οἰκίαν⸃ ἐπὶ τὴν πέτραν.
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ⸂ῥήξει ὁ οἶνος⸃ τοὺς ἀσκούς, καὶ ὁ οἶνος ⸂ἀπόλλυται καὶ οἱ ἀσκοί⸃. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς ⸀καινούς.