Pythagorean579
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- Torah / Hebrew Bible 2 Chronicles 35:24
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Latin Pythagorean
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וַיַּֽעֲבִירֻ֨הוּ עֲבָדָ֜יו מִן־ הַמֶּרְכָּבָ֗ה וַֽיַּרְכִּיבֻהוּ֮ עַ֣ל רֶ֣כֶב הַמִּשְׁנֶה֮ אֲשֶׁר־ לוֹ֒ וַיּוֹלִיכֻ֙הוּ֙ יְר֣וּשָׁלִַ֔ם וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקִבְר֣וֹת אֲבֹתָ֑יו וְכָל־ יְהוּדָה֙ וִיר֣וּשָׁלִַ֔ם מִֽתְאַבְּלִ֖ים עַל־ יֹאשִׁיָּֽהוּ׃
וַיֹּ֣אמֶר־ אֱלֹהִ֣ים ׀ לִשְׁלֹמֹ֡ה יַ֣עַן אֲשֶׁר֩ הָיְתָ֨ה זֹ֜את עִם־ לְבָבֶ֗ךָ וְלֹֽא־ שָׁ֠אַלְתָּ עֹ֣שֶׁר נְכָסִ֤ים וְכָבוֹד֙ וְאֵת֙ נֶ֣פֶשׁ שֹׂנְאֶ֔יךָ וְגַם־ יָמִ֥ים רַבִּ֖ים לֹ֣א שָׁאָ֑לְתָּ וַתִּֽשְׁאַל־ לְךָ֙ חָכְמָ֣ה וּמַדָּ֔ע אֲשֶׁ֤ר תִּשְׁפּוֹט֙ אֶת־ עַמִּ֔י אֲשֶׁ֥ר הִמְלַכְתִּ֖יךָ עָלָֽיו׃
וְרַבִּ֡ים מֵהַכֹּהֲנִ֣ים וְהַלְוִיִּם֩ וְרָאשֵׁ֨י הָאָב֜וֹת הַזְּקֵנִ֗ים אֲשֶׁ֨ר רָא֜וּ אֶת־ הַבַּ֤יִת הָֽרִאשׁוֹן֙ בְּיָסְד֔וֹ זֶ֤ה הַבַּ֙יִת֙ בְּעֵ֣ינֵיהֶ֔ם בֹּכִ֖ים בְּק֣וֹל גָּד֑וֹל וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל׃
Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.
Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his LORD return unto him.
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
He reigned three years in Jerusalem. His mother’s name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
ὃς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ;
⸀λέγει αὐτοῖς· Τὸ μὲν ποτήριόν μου ⸀πίεσθε, τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ ⸀εὐωνύμων οὐκ ἔστιν ⸀ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου.
οἱ δὲ ⸀καθιστάνοντες τὸν Παῦλον ⸀ἤγαγον ἕως Ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν Σιλᾶν καὶ ⸀τὸν Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν.
αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν ⸂τὴν Πισιδίαν⸃, καὶ ⸀εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν.
Καὶ ⸂μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς⸃ ἐν τῇ Γαλιλαίᾳ, οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν ⸂τὰ κέρματα⸃ καὶ τὰς τραπέζας ⸀ἀνέστρεψεν,
λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· Πῶς σὺ Ἰουδαῖος ὢν παρʼ ἐμοῦ πεῖν αἰτεῖς ⸂γυναικὸς Σαμαρίτιδος οὔσης⸃; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις.
καὶ μὴ δυνάμενοι ⸀προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ⸀ὅπου ὁ παραλυτικὸς κατέκειτο.