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וְהִנֵּ֣ה שִׁשָּׁ֣ה אֲנָשִׁ֡ים בָּאִ֣ים ׀ מִדֶּרֶךְ־ שַׁ֨עַר הָעֶלְי֜וֹן אֲשֶׁ֣ר ׀ מָפְנֶ֣ה צָפ֗וֹנָה וְאִ֨ישׁ כְּלִ֤י מַפָּצוֹ֙ בְּיָד֔וֹ וְאִישׁ־ אֶחָ֤ד בְּתוֹכָם֙ לָבֻ֣שׁ בַּדִּ֔ים וְקֶ֥סֶת הַסֹּפֵ֖ר בְּמָתְנָ֑יו וַיָּבֹ֙אוּ֙ וַיַּ֣עַמְד֔וּ אֵ֖צֶל מִזְבַּ֥ח הַנְּחֹֽשֶׁת׃
וּרְאִיתִ֞יו מַגִּ֣יעַ ׀ אֵ֣צֶל הָאַ֗יְל וַיִּתְמַרְמַ֤ר אֵלָיו֙ וַיַּ֣ךְ אֶת־ הָאַ֗יִל וַיְשַׁבֵּר֙ אֶת־ שְׁתֵּ֣י קְרָנָ֔יו וְלֹא־ הָ֥יָה כֹ֛חַ בָּאַ֖יִל לַעֲמֹ֣ד לְפָנָ֑יו וַיַּשְׁלִיכֵ֤הוּ אַ֙רְצָה֙ וַֽיִּרְמְסֵ֔הוּ וְלֹא־ הָיָ֥ה מַצִּ֛יל לָאַ֖יִל מִיָּדֽוֹ׃
וַיֹּ֣אמֶר רַב־ שָׁקֵ֗ה הַאֶ֨ל אֲדֹנֶ֤יךָ וְאֵלֶ֙יךָ֙ שְׁלָחַ֣נִי אֲדֹנִ֔י לְדַבֵּ֖ר אֶת־ הַדְּבָרִ֣ים הָאֵ֑לֶּה הֲלֹ֣א עַל־ הָאֲנָשִׁ֗ים הַיֹּֽשְׁבִים֙ עַל־ הַ֣חוֹמָ֔ה לֶאֱכֹ֣ל אֶת־ חראיהם צוֹאָתָ֗ם וְלִשְׁתּ֛וֹת אֶת־ שיניהם מֵימֵ֥י רַגְלֵיהֶ֖ם עִמָּכֶֽם׃
אוּלַ֡י יִשְׁמַע֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֵ֣ת ׀ כָּל־ דִּבְרֵ֣י רַב־ שָׁקֵ֗ה אֲשֶׁר֩ שְׁלָח֨וֹ מֶֽלֶךְ־ אַשּׁ֤וּר ׀ אֲדֹנָיו֙ לְחָרֵף֙ אֱלֹהִ֣ים חַ֔י וְהוֹכִ֙יחַ֙ בַּדְּבָרִ֔ים אֲשֶׁ֥ר שָׁמַ֖ע יְהוָ֣ה אֱלֹהֶ֑יךָ וְנָשָׂ֣אתָ תְפִלָּ֔ה בְּעַ֥ד הַשְּׁאֵרִ֖ית הַנִּמְצָאָֽה׃
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,
Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ⸀ἀλλὰ φάγωσιν τὸ πάσχα.
ὃν προέθετο ὁ θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
καὶ ὁ Πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῷ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.
καὶ τὰ νῦν παρατίθεμαι ⸀ὑμᾶς τῷ ⸀θεῷ καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ, τῷ δυναμένῳ ⸀οἰκοδομῆσαι καὶ δοῦναι ⸀τὴν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν.