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Latin Pythagorean
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וַיִּשְׁמַ֣ע דָּוִד֮ כִּ֣י מֵ֣ת נָבָל֒ וַיֹּ֡אמֶר בָּר֣וּךְ יְהוָ֡ה אֲשֶׁ֣ר רָב֩ אֶת־ רִ֨יב חֶרְפָּתִ֜י מִיַּ֣ד נָבָ֗ל וְאֶת־ עַבְדּוֹ֙ חָשַׂ֣ךְ מֵֽרָעָ֔ה וְאֵת֙ רָעַ֣ת נָבָ֔ל הֵשִׁ֥יב יְהוָ֖ה בְּרֹאשׁ֑וֹ וַיִּשְׁלַ֤ח דָּוִד֙ וַיְדַבֵּ֣ר בַּאֲבִיגַ֔יִל לְקַחְתָּ֥הּ ל֖וֹ לְאִשָּֽׁה׃
וּשְׁבַנְיָ֡הוּ וְיֽוֹשָׁפָ֡ט וּנְתַנְאֵ֡ל וַעֲמָשַׂ֡י וּ֠זְכַרְיָהוּ וּבְנָיָ֤הוּ וֽ͏ֶאֱלִיעֶ֙זֶר֙ הַכֹּ֣הֲנִ֔ים מחצצרים מַחְצְרִים֙ בַּחֲצֹ֣צְר֔וֹת לִפְנֵ֖י אֲר֣וֹן הֽ͏ָאֱלֹהִ֑ים וְעֹבֵ֤ד אֱדֹם֙ וִֽיחִיָּ֔ה שֹׁעֲרִ֖ים לָאָרֽוֹן׃
וַיָּבֹ֨א דָוִ֣ד אֶל־ בֵּיתוֹ֮ יְרֽוּשָׁלִַם֒ וַיִּקַּ֣ח הַמֶּ֡לֶךְ אֵ֣ת עֶֽשֶׂר־ נָשִׁ֣ים ׀ פִּלַגְשִׁ֡ים אֲשֶׁ֣ר הִנִּיחַ֩ לִשְׁמֹ֨ר הַבַּ֜יִת וַֽיִּתְּנֵ֤ם בֵּית־ מִשְׁמֶ֙רֶת֙ וַֽיְכַלְכְּלֵ֔ם וַאֲלֵיהֶ֖ם לֹא־ בָ֑א וַתִּהְיֶ֧ינָה צְרֻר֛וֹת עַד־ י֥וֹם מֻתָ֖ן אַלְמְנ֥וּת חַיּֽוּת׃
וַיֵּ֣לֶךְ דָּוִ֗ד וַיִּקַּ֞ח אֶת־ עַצְמ֤וֹת שָׁאוּל֙ וְאֶת־ עַצְמוֹת֙ יְהוֹנָתָ֣ן בְּנ֔וֹ מֵאֵ֕ת בַּעֲלֵ֖י יָבֵ֣ישׁ גִּלְעָ֑ד אֲשֶׁר֩ גָּנְב֨וּ אֹתָ֜ם מֵרְחֹ֣ב בֵּֽית־ שַׁ֗ן אֲשֶׁ֨ר תלום תְּלָא֥וּם שם הפלשתים שָׁ֙מָּה֙ פְּלִשְׁתִּ֔ים בְּי֨וֹם הַכּ֧וֹת פְּלִשְׁתִּ֛ים אֶת־ שָׁא֖וּל בַּגִּלְבֹּֽעַ׃
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.
Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
τοῦτο ⸀γάρ ἐστιν τὸ θέλημα τοῦ ⸂πατρός μου⸃ ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ⸀ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.
οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς ⸂μονογενὴς υἱὸς⸃ τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ⸀ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ⸁ἦν σὺν αὐτῇ.
καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν—
ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον ⸀καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν ⸀λεγιῶνα, καὶ ἐφοβήθησαν.
ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.
καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς ⸀εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας ⸀εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ·
وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ
وَكَذَلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانًا رَبُّهُمْ أَعْلَمُ بِهِمْ قَالَ الَّذِينَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدًا
إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ذَلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ