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Latin Pythagorean
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וּבְלֶכְתָּ֣ם מִמֶּ֗נּוּ כִּֽי־ עָזְב֣וּ אֹתוֹ֮ במחליים בְּמַחֲלוּיִ֣ם רַבִּים֒ הִתְקַשְּׁר֨וּ עָלָ֜יו עֲבָדָ֗יו בִּדְמֵי֙ בְּנֵי֙ יְהוֹיָדָ֣ע הַכֹּהֵ֔ן וַיַּֽהַרְגֻ֥הוּ עַל־ מִטָּת֖וֹ וַיָּמֹ֑ת וַֽיִּקְבְּרֻ֙הוּ֙ בְּעִ֣יר דָּוִ֔יד וְלֹ֥א קְבָרֻ֖הוּ בְּקִבְר֥וֹת הַמְּלָכִֽים׃
וַ֠יְהִי ה֥וּא מְסַפֵּ֣ר לַמֶּלֶךְ֮ אֵ֣ת אֲשֶׁר־ הֶחֱיָ֣ה אֶת־ הַמֵּת֒ וְהִנֵּ֨ה הָאִשָּׁ֜ה אֲשֶׁר־ הֶחֱיָ֤ה אֶת־ בְּנָהּ֙ צֹעֶ֣קֶת אֶל־ הַמֶּ֔לֶךְ עַל־ בֵּיתָ֖הּ וְעַל־ שָׂדָ֑הּ וַיֹּ֤אמֶר גֵּֽחֲזִי֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ זֹ֚את הָֽאִשָּׁ֔ה וְזֶה־ בְּנָ֖הּ אֲשֶׁר־ הֶחֱיָ֥ה אֱלִישָֽׁע׃
כָּל־ קֳבֵ֣ל דְּנָ֡ה בֵּהּ־ זִמְנָ֡א כְּדִ֣י שָֽׁמְעִ֣ין כָּֽל־ עַמְמַיָּ֡א קָ֣ל קַרְנָא֩ מַשְׁר֨וֹקִיתָ֜א קיתרס קַתְר֤וֹס שַׂבְּכָא֙ פְּסַנְטֵרִ֔ין וְכֹ֖ל זְנֵ֣י זְמָרָ֑א נָֽפְלִ֨ין כָּֽל־ עַֽמְמַיָּ֜א אֻמַיָּ֣א וְלִשָּׁנַיָּ֗א סָֽגְדִין֙ לְצֶ֣לֶם דַּהֲבָ֔א דִּ֥י הֲקֵ֖ים נְבוּכַדְנֶצַּ֥ר מַלְכָּֽא׃
וַיִּשְׁלַ֞ח יְהוֹאָ֣שׁ מֶֽלֶךְ־ יִשְׂרָאֵ֗ל אֶל־ אֲמַצְיָ֣הוּ מֶֽלֶךְ־ יְהוּדָה֮ לֵאמֹר֒ הַח֜וֹחַ אֲשֶׁ֣ר בַּלְּבָנ֗וֹן שָׁ֠לַח אֶל־ הָאֶ֜רֶז אֲשֶׁ֤ר בַּלְּבָנוֹן֙ לֵאמֹ֔ר תְּנָֽה־ אֶת־ בִּתְּךָ֥ לִבְנִ֖י לְאִשָּׁ֑ה וַֽתַּעֲבֹ֞ר חַיַּ֤ת הַשָּׂדֶה֙ אֲשֶׁ֣ר בַּלְּבָנ֔וֹן וַתִּרְמֹ֖ס אֶת־ הַחֽוֹחַ׃
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ⸀ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.
οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων, καὶ οἱ μετʼ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί.
Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ⸀ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος.
Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν· Οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως,
καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, ⸂μὴ ὢν αὐτὸς ὑπὸ νόμον⸃, ἵνα τοὺς ὑπὸ νόμον κερδήσω·
οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος ⸂τῷ ἀγαθῷ ἔργῳ⸃ ἀλλὰ ⸂τῷ κακῷ⸃. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·