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And now, O our God, what shall we say after this? for we have forsaken thy commandments,
And he took some of his brethren, even five men, and presented them unto Pharaoh.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
Peter therefore went forth, and that other disciple, and came to the sepulchre.
Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
His flesh shall be fresher than a child’s: he shall return to the days of his youth:
And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
Who hath formed a god, or molten a graven image that is profitable for nothing?
Trouble and anguish have taken hold on me: yet thy commandments are my delights.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
te kriiLayo dhunayo bhraajadRSTayaH svayam mahitvam panayanta dhuutayaH
anaanudo vRSabho jagmir aahavaM niSTaptaa shatrum pRtanaasu saasahiH
ashnaapinaddham madhu pary apashyan matsyaM na diina udani kSiyantam
sam andhaaMsy agmata matsaraaNi maa no mardhiSTam aa gataM shivena
taa valguu dasraa purushaakatamaa pratnaa navyasaa vacasaa vivaase
yatraa naH puurve pitaraH pareyur enaa jaj~naanaaH pathyaaaa\ anu svaaH
iyaM saa bhuuyaa uSasaam iva kSaa yad dha kSumantaH shavasaa samaayan
evendraagnibhyaam pitRvan naviiyo mandhaatRvad a~Ngirasvad avaaci
dhiyaMjinvaa dhiSNyaa vishpalaavasuu divo napaataa sukRte shucivrataa
shunash cic chepaM niditaM sahasraad yuupaad amu~nco ashamiSTa hi SaH
naavaa na kSodaH pradishaH pRthivyaaH svastibhir ati durgaaNi vishvaa
idam pitre marutaam ucyate vacaH svaadoH svaadiiyo rudraaya vardhanam
dakSiNaavaan prathamo huuta eti dakSiNaavaan graamaNiir agram eti
dhanaM na syandram bahulaM yo asmai tiivraan somaaM+ aasunoti prayasvaan
trayas tasthur vRSabhaasas tisRNaaM dhiSaNaanaaM retodhaa vi dyumantaH
athaadya dasraa vasu bibhrataa rathe daashvaaMsam upa gachatam
ye devaanaaM yaj~niyaa yaj~niyaanaam manor yajatraa amRtaa Rtaj~naaH
idam agne sudhitaM durdhitaad adhi priyaad u cin manmanaH preyo astu te
devaanaam patniir ushatiir avantu naH praavantu nas tujaye vaajasaataye
ayam agnir vadhryashvasya vRtrahaa sanakaat preddho namasopavaakya\H
araM kaamaaya harayo dadhanvire sthiraaya hinvan harayo harii turaa
achaa voceya shushucaanam agniM hotaaraM vishvabharasaM yajiSTham
yo varcinaH shatam indraH sahasram apaavapad bharataa somam asmai
utaaham admi piiva id ubhaa kukSii pRNanti me vishvasmaad indra uttaraH
mahaaM+ RSir devajaa devajuuto .astabhnaat sindhum arNavaM nRcakSaaH
svaadhiibhir Rkvabhir vaavashaana ud usriyaaNaam asRjan nidaanam
adhaa sa viirair dashabhir vi yuuyaa yo maa moghaM yaatudhaanety aaha
indrasya sakhyam RbhavaH sam aanashur manor napaato apaso dadhanvire
aa no gahi sakhyebhiH shivebhir mahaan mahiibhir uutibhiH saraNyan
rathaad adhi tvaa jaritaa sadaavRdha kuvin nu stoSan maghavan puruuvasuH
mahii atra mahinaa vaaram RNvatho .areNavas tuja aa sadman dhenavaH
adhaa manye shrat te asmaa adhaayi vRSaa codasva mahate dhanaaya
abhy e\naM vajra aayasaH sahasrabhRSTir aayataarcann anu svaraajyam
ete somaa abhi gavyaa sahasraa mahe vaajaayaamRtaaya shravaaMsi
aa no gahi sakhyebhiH shivebhir mahaan mahiibhir uutibhiH saraNyan