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וְהַשֶּׁ֖קֶל עֶשְׂרִ֣ים גֵּרָ֑ה עֶשְׂרִ֨ים שְׁקָלִ֜ים חֲמִשָּׁ֧ה וְעֶשְׂרִ֣ים שְׁקָלִ֗ים עֲשָׂרָ֤ה וַחֲמִשָּׁה֙ שֶׁ֔קֶל הַמָּנֶ֖ה יִֽהְיֶ֥ה לָכֶֽם׃
לֹ֣א דֻכְּא֔וּ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה וְלֹ֣א יָרְא֗וּ וְלֹֽא־ הָלְכ֤וּ בְתֽוֹרָתִי֙ וּבְחֻקֹּתַ֔י אֲשֶׁר־ נָתַ֥תִּי לִפְנֵיכֶ֖ם וְלִפְנֵ֥י אֲבוֹתֵיכֶֽם׃
וַיִּלְכָּד־ נַ֛עַר מֵאַנְשֵׁ֥י סֻכּ֖וֹת וַיִּשְׁאָלֵ֑הוּ וַיִּכְתֹּ֨ב אֵלָ֜יו אֶת־ שָׂרֵ֤י סֻכּוֹת֙ וְאֶת־ זְקֵנֶ֔יהָ שִׁבְעִ֥ים וְשִׁבְעָ֖ה אִֽישׁ׃
וַיִּקַּ֨ח חִזְקִיָּ֧הוּ אֶת־ הַסְּפָרִ֛ים מִיַּ֥ד הַמַּלְאָכִ֖ים וַיִּקְרָאֵ֑ם וַיַּ֙עַל֙ בֵּ֣ית יְהוָ֔ה וַיִּפְרְשֵׂ֥הוּ חִזְקִיָּ֖הוּ לִפְנֵ֥י יְהוָֽה׃
וַיִּמְרָד־ בּ֗וֹ לִשְׁלֹ֤חַ מַלְאָכָיו֙ מִצְרַ֔יִם לָֽתֶת־ ל֥וֹ סוּסִ֖ים וְעַם־ רָ֑ב הֲיִצְלָ֤ח הֲיִמָּלֵט֙ הָעֹשֵׂ֣ה אֵ֔לֶּה וְהֵפֵ֥ר בְּרִ֖ית וְנִמְלָֽט׃
וַיִּבֶן֩ עַל־ קִ֨יר הַבַּ֤יִת יצוע יָצִ֙יעַ֙ סָבִ֔יב אֶת־ קִיר֤וֹת הַבַּ֙יִת֙ סָבִ֔יב לַֽהֵיכָ֖ל וְלַדְּבִ֑יר וַיַּ֥עַשׂ צְלָע֖וֹת סָבִֽיב׃
See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
And the gates of it shall not be shut at all by day: for there shall be no night there.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
For thou hast maintained my right and my cause; thou satest in the throne judging right.
And did eat up all the herbs in their land, and devoured the fruit of their ground.
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
For if God spared not the natural branches, take heed lest he also spare not thee.
And he made fifty taches of brass to couple the tent together, that it might be one.
Why should it be thought a thing incredible with you, that God should raise the dead?
And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
yadaa samaryaM vy aced Rghaavaa diirghaM yad aajim abhy akhyad aryaH
devaasash ca martaasash ca jaagRviM vibhuM vishpatiM namasaa ni Sedire
abhi shyaavaM na kRshanebhir ashvaM nakSatrebhiH pitaro dyaam apiMshan
abodhi hotaa yajathaaya devaan uurdhvo agniH sumanaaH praatar asthaat
retodhaa aasan mahimaana aasan svadhaa avastaat prayatiH parastaat
divo na saanu stanayann acikradad dyaush ca yasya pRthivii ca dharmabhiH
tad anvavaid indro raarahaaNa aasaam pari suuryasya paridhiiM+r apashyat
yuvaM shriyam ashvinaa devataa taaM divo napaataa vanathaH shaciibhiH
akrandad agni stanayann iva dyauH kSaamaa rerihad viirudhaH sama~njan
ubhaa pitaraa mahayann ajaayataagnir dyaavaapRthivii bhuuriretasaa
bRhaspatir bhinad adriM vidad gaaH sam usriyaabhir vaavashanta naraH
vy u\Saa aavaH pathyaaaa\ janaanaam pa ~nca kSitiir maanuSiir bodhayantii
samidhyamaanaH prathamaanu dharmaa sam aktubhir ajyate vishvavaaraH
agne tvacaM yaatudhaanasya bhindhi hiMsraashanir harasaa hantv enam
sa gomaghaa jaritre ashvashcandraa vaajashravaso adhi dhehi pRkSaH
divash cid agne mahinaa pRthivyaa vacyantaaM te vahnayaH saptajihvaaH
bharadvaajaaya viira nuu gire daad dhataa rakSaaMsi purudaMsasaa syuH
dhaatur dyutaanaat savitush ca viSNo rathaMtaram aa jabhaaraa vasiSThaH
yo maavate jaritre gadhyaM cin makSuu vaajam bharati spaarharaadhaaH
aa no yaj~naaya takSata Rbhumad vayaH kratve dakSaaya suprajaavatiim iSam
yo naarmaraM sahavasuM nihantave pRkSaaya ca daasaveshaaya caavahaH
te dhiitibhir manasaa te vipashcitaH paribhuvaH pari bhavanti vishvataH
bhiimasya vRSNo jaTharaad abhishvaso dive -dive sahuri stann abaadhitaH
pra yantu vaajaas taviSiibhir agnayaH shubhe sammishlaaH pRSatiir ayukSata
praacaajihvaM dhvasayantaM tRSucyutam aa saacyaM kupayaM vardhanam pituH
yuvaM shvetam pedave .ashvinaashvaM navabhir vaajair navatii ca vaajinam
ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,