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כִּ֤י מְשֻׁלָּשׁוֹת֙ הֵ֔נָּה וְאֵ֤ין לָהֶן֙ עַמּוּדִ֔ים כְּעַמּוּדֵ֖י הַחֲצֵר֑וֹת עַל־ כֵּ֣ן נֶאֱצַ֗ל מֵהַתַּחְתּוֹנ֛וֹת וּמֵהַתִּֽיכֹנ֖וֹת מֵהָאָֽרֶץ׃
וַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־ אֶחָ֛יו גְּשׁוּ־ נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־ מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה׃
וְאָמַרְתָּ֞ כֹּה־ אָמַ֨ר אֲדֹנָ֤י יְהוִה֙ לִיר֣וּשָׁלִַ֔ם מְכֹרֹתַ֙יִךְ֙ וּמֹ֣לְדֹתַ֔יִךְ מֵאֶ֖רֶץ הַֽכְּנַעֲנִ֑י אָבִ֥יךְ הָאֱמֹרִ֖י וְאִמֵּ֥ךְ חִתִּֽית׃
תִּפֹּ֨ל עֲלֵיהֶ֤ם אֵימָ֙תָה֙ וָפַ֔חַד בִּגְדֹ֥ל זְרוֹעֲךָ֖ יִדְּמ֣וּ כָּאָ֑בֶן עַד־ יַעֲבֹ֤ר עַמְּךָ֙ יְהוָ֔ה עַֽד־ יַעֲבֹ֖ר עַם־ ז֥וּ קָנִֽיתָ׃
בִּתְחִלַּ֨ת תַּחֲנוּנֶ֜יךָ יָצָ֣א דָבָ֗ר וַאֲנִי֙ בָּ֣אתִי לְהַגִּ֔יד כִּ֥י חֲמוּד֖וֹת אָ֑תָּה וּבִין֙ בַּדָּבָ֔ר וְהָבֵ֖ן בַּמַּרְאֶֽה׃
וְאַבְשָׁל֣וֹם בָּרַ֔ח וַיֵּ֛לֶךְ אֶל־ תַּלְמַ֥י בֶּן־ עמיחוד עַמִּיה֖וּד מֶ֣לֶךְ גְּשׁ֑וּר וַיִּתְאַבֵּ֥ל עַל־ בְּנ֖וֹ כָּל־ הַיָּמִֽים׃
בְּבֹאָ֞ם אֶל־ אֹ֧הֶל מוֹעֵ֛ד יִרְחֲצוּ־ מַ֖יִם וְלֹ֣א יָמֻ֑תוּ א֣וֹ בְגִשְׁתָּ֤ם אֶל־ הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֔ת לְהַקְטִ֥יר אִשֶּׁ֖ה לַֽיהוָֽה׃
וַיֹּ֧אמֶר ל֣וֹ פַרְעֹ֗ה כִּ֠י מָה־ אַתָּ֤ה חָסֵר֙ עִמִּ֔י וְהִנְּךָ֥ מְבַקֵּ֖שׁ לָלֶ֣כֶת אֶל־ אַרְצֶ֑ךָ וַיֹּ֣אמֶֽר ׀ לֹ֔א כִּ֥י שַׁלֵּ֖חַ תְּשַׁלְּחֵֽנִי׃
כָּאֵ֜לֶּה תַּעֲשׂ֤וּ לַיּוֹם֙ שִׁבְעַ֣ת יָמִ֔ים לֶ֛חֶם אִשֵּׁ֥ה רֵֽיחַ־ נִיחֹ֖חַ לַיהוָ֑ה עַל־ עוֹלַ֧ת הַתָּמִ֛יד יֵעָשֶׂ֖ה וְנִסְכּֽוֹ׃
אֵ֣לֶּה הַמִּצְוֺ֞ת וְהַמִּשְׁפָּטִ֗ים אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה בְּיַד־ מֹשֶׁ֖ה אֶל־ בְּנֵ֣י יִשְׂרָאֵ֑ל בְּעַֽרְבֹ֣ת מוֹאָ֔ב עַ֖ל יַרְדֵּ֥ן יְרֵחֽוֹ׃
עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר הֲלָ֥א דָא־ הִ֖יא בָּבֶ֣ל רַבְּתָ֑א דִּֽי־ אֲנָ֤ה בֱנַיְתַהּ֙ לְבֵ֣ית מַלְכ֔וּ בִּתְקָ֥ף חִסְנִ֖י וְלִיקָ֥ר הַדְרִֽי׃
וַיֹּאמְר֣וּ אֲלֵיהֶ֗ם לֹ֤א נוּכַל֙ לַעֲשׂוֹת֙ הַדָּבָ֣ר הַזֶּ֔ה לָתֵת֙ אֶת־ אֲחֹתֵ֔נוּ לְאִ֖ישׁ אֲשֶׁר־ ל֣וֹ עָרְלָ֑ה כִּֽי־ חֶרְפָּ֥ה הִ֖וא לָֽנוּ׃
וַיֹּ֤אמֶר בִּלְעָם֙ אֶל־ בָּלָ֔ק בְּנֵה־ לִ֥י בָזֶ֖ה שִׁבְעָ֣ה מִזְבְּחֹ֑ת וְהָכֵ֥ן לִי֙ בָּזֶ֔ה שִׁבְעָ֥ה פָרִ֖ים וְשִׁבְעָ֥ה אֵילִֽים׃
וַיֹּ֤אמֶר בִּלְעָם֙ אֶל־ בָּלָ֔ק בְּנֵה־ לִ֥י בָזֶ֖ה שִׁבְעָ֣ה מִזְבְּחֹ֑ת וְהָכֵ֥ן לִי֙ בָּזֶ֔ה שִׁבְעָ֥ה פָרִ֖ים וְשִׁבְעָ֥ה אֵילִֽים׃
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
Better is little with the fear of the LORD than great treasure and trouble therewith.
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
For her sins have reached unto heaven, and God hath remembered her iniquities.
What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,
And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.
It shall be accomplished before his time, and his branch shall not be green.
And Balaam rose up, and went and returned to his place: and Balak also went his way.
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
Rtaavaanam mahiSaM vishvadarshatam agniM sumnaaya dadhire puro janaaH
adhaa yathaa naH pitaraH paraasaH pratnaaso agna Rtam aashuSaaNaaH
yaabhiH puurbhidye trasadasyum aavataM taabhir uu Su uutibhir ashvinaa gatam
tvaadattebhii rudra shaMtamebhiH shataM himaa ashiiya bheSajebhiH
yathaa jaghantha dhRSataa puraa cid evaa jahi shatrum asmaakam indra
vi vRkSaan hanty uta hanti rakSaso vishvam bibhaaya bhuvanam mahaavadhaat
suuryaamaasaa candramasaa yamaM divi tritaM vaatam uSasam aktum ashvinaa
vRSaa chandur bhavati haryato vRSaa kSemeNa dhenaam maghavaa yad invati
viitaM havyaany adhvareSu devaa vardhethaaM giirbhir iLayaa madantaa
jaitraM kratuM rayimad viiravad yashas tad devaanaam avo adyaa vRNiimahe
yad eSaaM shreSThaM yad aripram aasiit preNaa tad eSaaM nihitaM guhaaviH
ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
بَلْ قَالُوا أَضْغَاثُ أَحْلَامٍ بَلِ افْتَرَاهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِآيَةٍ كَمَا أُرْسِلَ الْأَوَّلُونَ
أُولَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ
وَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًا
قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ
قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنْكُمْ وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا