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וַיָּב֗וֹא אֶל־ הַגּוֹיִם֙ אֲשֶׁר־ בָּ֣אוּ שָׁ֔ם וַֽיְחַלְּל֖וּ אֶת־ שֵׁ֣ם קָדְשִׁ֑י בֶּאֱמֹ֤ר לָהֶם֙ עַם־ יְהוָ֣ה אֵ֔לֶּה וּמֵאַרְצ֖וֹ יָצָֽאוּ׃
כִּֽי־ מִשַּׁ֣שְׁתָּ אֶת־ כָּל־ כֵּלַ֗י מַה־ מָּצָ֙אתָ֙ מִכֹּ֣ל כְּלֵי־ בֵיתֶ֔ךָ שִׂ֣ים כֹּ֔ה נֶ֥גֶד אַחַ֖י וְאַחֶ֑יךָ וְיוֹכִ֖יחוּ בֵּ֥ין שְׁנֵֽינוּ׃
זַ֤עַף יְהוָה֙ אֶשָּׂ֔א כִּ֥י חָטָ֖אתִי ל֑וֹ עַד֩ אֲשֶׁ֨ר יָרִ֤יב רִיבִי֙ וְעָשָׂ֣ה מִשְׁפָּטִ֔י יוֹצִיאֵ֣נִי לָא֔וֹר אֶרְאֶ֖ה בְּצִדְקָתֽוֹ׃
וַיֹּ֣אמֶר אֵלֶ֔יהָ עֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וְהָיָה֩ אִם־ אִ֨ישׁ יָב֜וֹא וּשְׁאֵלֵ֗ךְ וְאָמַ֛ר הֲיֵֽשׁ־ פֹּ֥ה אִ֖ישׁ וְאָמַ֥רְתְּ אָֽיִן׃
וָאֶקְרָ֨א שָׁ֥ם צוֹם֙ עַל־ הַנָּהָ֣ר אַהֲוָ֔א לְהִתְעַנּ֖וֹת לִפְנֵ֣י אֱלֹהֵ֑ינוּ לְבַקֵּ֤שׁ מִמֶּ֙נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥נוּ וּלְטַפֵּ֖נוּ וּלְכָל־ רְכוּשֵֽׁנוּ׃
עַל־ כֵּן֙ גָּבְהָ֣א קֹמָת֔וֹ מִכֹּ֖ל עֲצֵ֣י הַשָּׂדֶ֑ה וַתִּרְבֶּ֨ינָה סַֽרְעַפֹּתָ֜יו וַתֶּאֱרַ֧כְנָה פארתו פֹארֹתָ֛יו מִמַּ֥יִם רַבִּ֖ים בְּשַׁלְּחֽוֹ׃
אַשְׁדּ֞וֹד בְּנוֹתֶ֣יהָ וַחֲצֵרֶ֗יהָ עַזָּ֥ה בְּנוֹתֶ֥יהָ וַחֲצֵרֶ֖יהָ עַד־ נַ֣חַל מִצְרָ֑יִם וְהַיָּ֥ם הגבול הַגָּד֖וֹל וּגְבֽוּל׃
וַתָּ֣קָם חַנָּ֔ה אַחֲרֵ֛י אָכְלָ֥ה בְשִׁלֹ֖ה וְאַחֲרֵ֣י שָׁתֹ֑ה וְעֵלִ֣י הַכֹּהֵ֗ן יֹשֵׁב֙ עַל־ הַכִּסֵּ֔א עַל־ מְזוּזַ֖ת הֵיכַ֥ל יְהוָֽה׃
וְאֶת־ מיסך מוּסַ֨ךְ הַשַּׁבָּ֜ת אֲשֶׁר־ בָּנ֣וּ בַבַּ֗יִת וְאֶת־ מְב֤וֹא הַמֶּ֙לֶךְ֙ הֽ͏ַחִיצ֔וֹנָה הֵסֵ֖ב בֵּ֣ית יְהוָ֑ה מִפְּנֵ֖י מֶ֥לֶךְ אַשּֽׁוּר׃
וַיְהִ֞י כִּשְׁמֹ֨עַ יָרָבְעָ֤ם בֶּן־ נְבָט֙ וְה֣וּא בְמִצְרַ֔יִם אֲשֶׁ֣ר בָּרַ֔ח מִפְּנֵ֖י שְׁלֹמֹ֣ה הַמֶּ֑לֶךְ וַיָּ֥שָׁב יָרָבְעָ֖ם מִמִּצְרָֽיִם׃
וְשָׁ֨ב יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־ שְׁבוּתְךָ֖ וְרִחֲמֶ֑ךָ וְשָׁ֗ב וְקִבֶּצְךָ֙ מִכָּל־ הָ֣עַמִּ֔ים אֲשֶׁ֧ר הֱפִֽיצְךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ שָֽׁמָּה׃
בַּיּ֣וֹם הַה֔וּא יִֽהְיֶ֥ה מִצְרַ֖יִם כַּנָּשִׁ֑ים וְחָרַ֣ד ׀ וּפָחַ֗ד מִפְּנֵי֙ תְּנוּפַת֙ יַד־ יְהוָ֣ה צְבָא֔וֹת אֲשֶׁר־ ה֖וּא מֵנִ֥יף עָלָֽיו׃
וַיָּ֣מָת שָׁא֗וּל בְּמַֽעֲלוֹ֙ אֲשֶׁ֣ר מָעַ֣ל בַּֽיהוָ֔ה עַל־ דְּבַ֥ר יְהוָ֖ה אֲשֶׁ֣ר לֹא־ שָׁמָ֑ר וְגַם־ לִשְׁא֥וֹל בָּא֖וֹב לִדְרֽוֹשׁ׃
Take away the dross from the silver, and there shall come forth a vessel for the finer.
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
So the messenger went, and came and shewed David all that Joab had sent him for.
And Ephraim their father mourned many days, and his brethren came to comfort him.
For which things’ sake the wrath of God cometh on the children of disobedience:
And when the ten heard it, they were moved with indignation against the two brethren.
So that my bonds in Christ are manifest in all the palace, and in all other places;
And when even was come, the ship was in the midst of the sea, and he alone on the land.
He clave the rocks in the wilderness, and gave them drink as out of the great depths.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
kim atra dasraa kRNuthaH kim aasaathe jano yaH kash cid ahavir mahiiyate
balaM dadhaana aatmani kariSyan viirya\m mahad indraayendo pari srava
saM yaj janau sudhanau vishvashardhasaav aved indro maghavaa goSu shubhriSu
haMsaa iva kRNutha shlokam adribhir madanto giirbhir adhvare sute sacaa
mahaH samudraM varuNas tiro dadhe dhiiraa ic chekur dharuNeSv aarabham
ubhe yathaa no ahanii sacaabhuvaa sadaH-sado varivasyaata udbhidaa
dRLhaany aubhnaad ushamaana ojo .avaabhinat kakubhaH parvataanaam
ud dharSaya maghavann aayudhaany ut satvanaam maamakaanaam manaaMsi
indra Rbhubhir vaajavadbhiH samukSitaM sutaM somam aa vRSasvaa gabhastyoH
tvaM vishvasmaad bhuvanaat paasi dharmaNaasuryaaaa\t paasi dharmaNaa
aa vibaadhyaa pariraapas tamaaMsi ca jyotiSmantaM ratham Rtasya tiSThasi
aa te yatante rathyo\ yathaa pRthak chardhaaMsy agne ajaraaNi dhakSataH
aabhyaam indraH pakvam aamaasv antaH somaapuuSabhyaaM janad usriyaasu
aadhrasya cit pramatir ucyase pitaa pra paakaM shaassi pra disho viduSTaraH
οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.
καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· Τίς ἐστιν οὗτος;
ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,
εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι· Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ اللَّهِ لِيُرِيَكُمْ مِنْ آيَاتِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ الَّذِي كَانُوا يَعْمَلُونَ