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וַיָּ֤שֶׂם בֶּֽאֱדוֹם֙ נְצִיבִ֔ים וַיִּהְי֥וּ כָל־ אֱד֖וֹם עֲבָדִ֣ים לְדָוִ֑יד וַיּ֤וֹשַׁע יְהוָה֙ אֶת־ דָּוִ֔יד בְּכֹ֖ל אֲשֶׁ֥ר הָלָֽךְ׃
שִֽׁמְעָ֥ה־ תְפִלָּתִ֨י ׀ יְהוָ֡ה וְשַׁוְעָתִ֨י ׀ הַאֲזִינָה֮ אֶֽל־ דִּמְעָתִ֗י אַֽל־ תֶּחֱ֫רַ֥שׁ כִּ֤י גֵ֣ר אָנֹכִ֣י עִמָּ֑ךְ תּ֝וֹשָׁ֗ב כְּכָל־ אֲבוֹתָֽי׃
וַיֹּ֨אמֶר אֶלְעָזָ֤ר הַכֹּהֵן֙ אֶל־ אַנְשֵׁ֣י הַצָּבָ֔א הַבָּאִ֖ים לַמִּלְחָמָ֑ה זֹ֚את חֻקַּ֣ת הַתּוֹרָ֔ה אֲשֶׁר־ צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
אֽוֹי־ לִ֣י אִמִּ֔י כִּ֣י יְלִדְתִּ֗נִי אִ֥ישׁ רִ֛יב וְאִ֥ישׁ מָד֖וֹן לְכָל־ הָאָ֑רֶץ לֹֽא־ נָשִׁ֥יתִי וְלֹא־ נָֽשׁוּ־ בִ֖י כֻּלֹּ֥ה מְקַלְלַֽונִי׃
וְעַתָּ֣ה ׀ אַל־ תֵּעָ֣צְב֗וּ וְאַל־ יִ֙חַר֙ בְּעֵ֣ינֵיכֶ֔ם כִּֽי־ מְכַרְתֶּ֥ם אֹתִ֖י הֵ֑נָּה כִּ֣י לְמִֽחְיָ֔ה שְׁלָחַ֥נִי אֱלֹהִ֖ים לִפְנֵיכֶֽם׃
וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא תִּֽהְיֶ֧ה מְהֽוּמַת־ יְהוָ֛ה רַבָּ֖ה בָּהֶ֑ם וְהֶחֱזִ֗יקוּ אִ֚ישׁ יַ֣ד רֵעֵ֔הוּ וְעָלְתָ֥ה יָד֖וֹ עַל־ יַ֥ד רֵעֵֽהוּ׃
וַיִּשְׁלָחֲךָ֥ יְהוָ֖ה בְּדָ֑רֶךְ וַיֹּ֗אמֶר לֵ֣ךְ וְהַחֲרַמְתָּ֞ה אֶת־ הַֽחַטָּאִים֙ אֶת־ עֲמָלֵ֔ק וְנִלְחַמְתָּ֣ ב֔וֹ עַ֥ד כַּלּוֹתָ֖ם אֹתָֽם׃
מִי־ אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־ פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־ הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־ חָפֵ֥ץ חֶ֖סֶד הֽוּא׃
וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־ הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־ נִיח֖וֹחַ לַֽיהוָֽה׃
כִּֽי־ יִהְיֶ֣ה לְאִ֗ישׁ בֵּ֚ן סוֹרֵ֣ר וּמוֹרֶ֔ה אֵינֶ֣נּוּ שֹׁמֵ֔עַ בְּק֥וֹל אָבִ֖יו וּבְק֣וֹל אִמּ֑וֹ וְיסְּר֣וּ אֹת֔וֹ וְלֹ֥א יִשְׁמַ֖ע אֲלֵיהֶֽם׃
וְהִנַּבֵּ֖אתִי כַּאֲשֶׁ֣ר צִוָּ֑נִי וַתָּבוֹא֩ בָהֶ֨ם הָר֜וּחַ וַיִּֽחְי֗וּ וַיַּֽעַמְדוּ֙ עַל־ רַגְלֵיהֶ֔ם חַ֖יִל גָּד֥וֹל מְאֹד־ מְאֹֽד׃
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
And here he hath authority from the chief priests to bind all that call on thy name.
When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
Divers weights are an abomination unto the LORD; and a false balance is not good.
Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
For the righteous LORD loveth righteousness; his countenance doth behold the upright.
Yet they sent unto me four times after this sort; and I answered them after the same manner.
And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.
For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
tanuutyajeva taskaraa vanarguu rashanaabhir dashabhir abhy a\dhiitaam
vidaa cin nu mahaanto ye va evaa bravaama dasmaa vaaryaM dadhaanaaH
yathaa-yathaa mitradhitaani saMdadhur aa sarvataatim aditiM vRNiimahe
paakyaaaa\ cid vasavo dhiiryaaaa\ cid yuSmaaniito abhayaM jyotir ashyaam
arvaa ~ncam adya yayya\M nRvaahaNaM rathaM yu~njaathaam iha vaaM vimocanam
ghRtasya stokaM sakRd ahna aashnaaM taad evedaM taatRpaaNaa caraami
ratnam bhara shashamaanaaya ghRSve pRthu shcandram avase carSaNipraaH
ubhaa hi dasraa bhiSajaa mayobhuvobhaa dakSasya vacaso babhuuvathuH
shaM naH parjanyo bhavatu prajaabhyaH shaM naH kSetrasya patir astu shambhuH
saahyaama daasam aaryaM tvayaa yujaa sahaskRtena sahasaa sahasvataa
ghRtapratiiko bRhataa divispRshaa dyumad vi bhaati bharatebhyaH shuciH
yadii bhRgubhyaH pari maatarishvaa guhaa santaM havyavaahaM samiidhe
tasmaa aapo ghRtam arSanti sindhavas tasmaa iyaM dakSiNaa pinvate sadaa
teSaam iSTaani vihitaani dhaamasha sthaatre rejante vikRtaani ruupashaH
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ·
καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ ⸀δυνήσεται ⸂ἡ οἰκία ἐκείνη σταθῆναι⸃·