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וַיִּסְעוּ֙ מֵהַ֣ר יְהוָ֔ה דֶּ֖רֶךְ שְׁלֹ֣שֶׁת יָמִ֑ים וַאֲר֨וֹן בְּרִית־ יְהוָ֜ה נֹסֵ֣עַ לִפְנֵיהֶ֗ם דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים לָת֥וּר לָהֶ֖ם מְנוּחָֽה׃
וּשְׁתֵּ֥י דַלְת֖וֹת עֲצֵ֣י בְרוֹשִׁ֑ים שְׁנֵ֨י צְלָעִ֜ים הַדֶּ֤לֶת הָֽאַחַת֙ גְּלִילִ֔ים וּשְׁנֵ֧י קְלָעִ֛ים הַדֶּ֥לֶת הַשֵּׁנִ֖ית גְּלִילִֽים׃
כִּי־ מֵ֥י נֹ֙חַ֙ זֹ֣את לִ֔י אֲשֶׁ֣ר נִשְׁבַּ֗עְתִּי מֵעֲבֹ֥ר מֵי־ נֹ֛חַ ע֖וֹד עַל־ הָאָ֑רֶץ כֵּ֥ן נִשְׁבַּ֛עְתִּי מִקְּצֹ֥ף עָלַ֖יִךְ וּמִגְּעָר־ בָּֽךְ׃
וְעַתָּ֨ה יָר֪וּם רֹאשִׁ֡י עַ֤ל אֹֽיְבַ֬י סְֽבִיבוֹתַ֗י וְאֶזְבְּחָ֣ה בְ֭אָהֳלוֹ זִבְחֵ֣י תְרוּעָ֑ה אָשִׁ֥ירָה וַ֝אֲזַמְּרָ֗ה לַיהוָֽה׃
וַיִּירָ֧א יַעֲקֹ֛ב מְאֹ֖ד וַיֵּ֣צֶר ל֑וֹ וַיַּ֜חַץ אֶת־ הָעָ֣ם אֲשֶׁר־ אִתּ֗וֹ וְאֶת־ הַצֹּ֧אן וְאֶת־ הַבָּקָ֛ר וְהַגְּמַלִּ֖ים לִשְׁנֵ֥י מַחֲנֽוֹת׃
וַיָּ֥שֶׂם אֶת־ הַמִּצְנֶ֖פֶת עַל־ רֹאשׁ֑וֹ וַיָּ֨שֶׂם עַֽל־ הַמִּצְנֶ֜פֶת אֶל־ מ֣וּל פָּנָ֗יו אֵ֣ת צִ֤יץ הַזָּהָב֙ נֵ֣זֶר הַקֹּ֔דֶשׁ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
לָמָּה־ זֶּ֨ה לִ֤י לְבוֹנָה֙ מִשְּׁבָ֣א תָב֔וֹא וְקָנֶ֥ה הַטּ֖וֹב מֵאֶ֣רֶץ מֶרְחָ֑ק עֹלֽוֹתֵיכֶם֙ לֹ֣א לְרָצ֔וֹן וְזִבְחֵיכֶ֖ם לֹא־ עָ֥רְבוּ לִֽי׃
הִגִּ֥יד לְךָ֛ אָדָ֖ם מַה־ טּ֑וֹב וּמָֽה־ יְהוָ֞ה דּוֹרֵ֣שׁ מִמְּךָ֗ כִּ֣י אִם־ עֲשׂ֤וֹת מִשְׁפָּט֙ וְאַ֣הֲבַת חֶ֔סֶד וְהַצְנֵ֥עַ לֶ֖כֶת עִם־ אֱלֹהֶֽיךָ׃
וְגַם־ אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־ הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־ דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃
לִבְבֵהּ֙ מִן־ אנושא אֲנָשָׁ֣א יְשַׁנּ֔וֹן וּלְבַ֥ב חֵיוָ֖ה יִתְיְהִ֣ב לֵ֑הּ וְשִׁבְעָ֥ה עִדָּנִ֖ין יַחְלְפ֥וּן עֲלֽוֹהִי׃
וְיִשְׁמְע֣וּ הַֽכְּנַעֲנִ֗י וְכֹל֙ יֹשְׁבֵ֣י הָאָ֔רֶץ וְנָסַ֣בּוּ עָלֵ֔ינוּ וְהִכְרִ֥יתוּ אֶת־ שְׁמֵ֖נוּ מִן־ הָאָ֑רֶץ וּמַֽה־ תַּעֲשֵׂ֖ה לְשִׁמְךָ֥ הַגָּדֽוֹל׃
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
For we know that the whole creation groaneth and travaileth in pain together until now.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
His children shall seek to please the poor, and his hands shall restore their goods.
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
And this voice which came from heaven we heard, when we were with him in the holy mount.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
sa vajrabhRd dasyuhaa bhiima ugraH sahasracetaaH shataniitha Rbhvaa
mahaan sadhasthe dhruva aa niSatto .antar dyaavaa maahine haryamaaNaH
sindhor ucchvaase patayantam ukSaNaM hiraNyapaavaaH pashum aasu gRbhNate
yaa raadhasaa coditaaraa matiinaaM yaa vaajasya draviNodaa uta tman
ushatiir dvaaro mahinaa mahadbhir devaM rathaM rathayur dhaarayadhvam
aham atkaM kavaye shishnathaM hathair ahaM kutsam aavam aabhir uutibhiH
asmabhyaM vishvaa iSaNaH puraMdhiir asmaakaM su maghavan bodhi godaaH
aa graavabhir ahanye\bhir aktubhir variSThaM vajram aa jigharti maayini
maa no nir bhaag vasunaH saadanaspRsho rayim pisha ~Ngam bahulaM vasiimahi
pra yaa mahimnaa mahinaasu cekite dyumnebhir anyaa apasaam apastamaa
ekaM vi cakra camasaM caturvayaM nish carmaNo gaam ariNiita dhiitibhiH
rushantam agniM darshatam bRhantaM vapaavantaM vishvahaa diidivaaMsam
unniiyamaanaaH kavibhiH purastaad devaa devaanaam api yanti paathaH
vacovidaM vaacam udiirayantiiM vishvaabhir dhiibhir upatiSThamaanaam
sadhriiciinaa pathyaaaa\ saa viSuucii mahad devaanaam asuratvam ekam
mahii dyaavaapRthivii cetataam apo .adyaa devaanaam ava aa vRNiimahe
yaamaM yeSThaaH shubhaa shobhiSThaaH shriyaa sammishlaa ojobhir ugraaH
ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ
لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَى يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَلِكُمُ اللَّهُ فَأَنَّى تُؤْفَكُونَ
ذَلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
وَمَا كَانَ لَهُ عَلَيْهِمْ مِنْ سُلْطَانٍ إِلَّا لِنَعْلَمَ مَنْ يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ