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הֵ֥מָּה הִרְחִ֖יקוּ מִבֵּ֣ית מִיכָ֑ה וְהָאֲנָשִׁ֗ים אֲשֶׁ֤ר בַּבָּתִּים֙ אֲשֶׁר֙ עִם־ בֵּ֣ית מִיכָ֔ה נִֽזְעֲק֔וּ וַיַּדְבִּ֖יקוּ אֶת־ בְּנֵי־ דָֽן׃
כִּ֧י אִם־ זְכַרְתַּ֣נִי אִתְּךָ֗ כַּאֲשֶׁר֙ יִ֣יטַב לָ֔ךְ וְעָשִֽׂיתָ־ נָּ֥א עִמָּדִ֖י חָ֑סֶד וְהִזְכַּרְתַּ֙נִי֙ אֶל־ פַּרְעֹ֔ה וְהוֹצֵאתַ֖נִי מִן־ הַבַּ֥יִת הַזֶּֽה׃
וְהֽ͏ַעֲבַרְתָּ֞ שׁוֹפַ֤ר תְּרוּעָה֙ בַּחֹ֣דֶשׁ הַשְּׁבִעִ֔י בֶּעָשׂ֖וֹר לַחֹ֑דֶשׁ בְּיוֹם֙ הַכִּפֻּרִ֔ים תַּעֲבִ֥ירוּ שׁוֹפָ֖ר בְּכָל־ אַרְצְכֶֽם׃
וַיֹּ֗אמֶר מָ֣ה הֽ͏ָעֵרָבוֹן֮ אֲשֶׁ֣ר אֶתֶּן־ לָּךְ֒ וַתֹּ֗אמֶר חֹתָֽמְךָ֙ וּפְתִילֶ֔ךָ וּמַטְּךָ֖ אֲשֶׁ֣ר בְּיָדֶ֑ךָ וַיִּתֶּן־ לָּ֛הּ וַיָּבֹ֥א אֵלֶ֖יהָ וַתַּ֥הַר לֽוֹ׃
וְזָבָ֥ד בְּנ֛וֹ וְשׁוּתֶ֥לַח בְּנ֖וֹ וְעֵ֣זֶר וְאֶלְעָ֑ד וַהֲרָג֗וּם אַנְשֵׁי־ גַת֙ הַנּוֹלָדִ֣ים בָּאָ֔רֶץ כִּ֣י יָרְד֔וּ לָקַ֖חַת אֶת־ מִקְנֵיהֶֽם׃
הַחֶ֣רֶב בַּח֔וּץ וְהַדֶּ֥בֶר וְהָרָעָ֖ב מִבָּ֑יִת אֲשֶׁ֤ר בַּשָּׂדֶה֙ בַּחֶ֣רֶב יָמ֔וּת וַאֲשֶׁ֣ר בָּעִ֔יר רָעָ֥ב וָדֶ֖בֶר יֹאכֲלֶֽנּוּ׃
וְעָשָׂה֩ יְהוָ֨ה צְבָא֜וֹת לְכָל־ הָֽעַמִּים֙ בָּהָ֣ר הַזֶּ֔ה מִשְׁתֵּ֥ה שְׁמָנִ֖ים מִשְׁתֵּ֣ה שְׁמָרִ֑ים שְׁמָנִים֙ מְמֻ֣חָיִ֔ם שְׁמָרִ֖ים מְזֻקָּקִֽים׃
וַיֹּ֣אמֶר הַמֶּ֗לֶךְ אִתִּי֙ יַעֲבֹ֣ר כִּמְהָ֔ם וַאֲנִי֙ אֶעֱשֶׂה־ לּ֔וֹ אֶת־ הַטּ֖וֹב בְּעֵינֶ֑יךָ וְכֹ֛ל אֲשֶׁר־ תִּבְחַ֥ר עָלַ֖י אֶֽעֱשֶׂה־ לָּֽךְ׃
וַיָּסֻ֣רוּ שָׁ֔ם לָב֖וֹא לָל֣וּן בַּגִּבְעָ֑ה וַיָּבֹ֗א וַיֵּ֙שֶׁב֙ בִּרְח֣וֹב הָעִ֔יר וְאֵ֥ין אִ֛ישׁ מְאַסֵּֽף־ אוֹתָ֥ם הַבַּ֖יְתָה לָלֽוּן׃
וְהִתְוַדּ֗וּ אֶֽת־ חַטָּאתָם֮ אֲשֶׁ֣ר עָשׂוּ֒ וְהֵשִׁ֤יב אֶת־ אֲשָׁמוֹ֙ בְּרֹאשׁ֔וֹ וַחֲמִישִׁת֖וֹ יֹסֵ֣ף עָלָ֑יו וְנָתַ֕ן לַאֲשֶׁ֖ר אָשַׁ֥ם לֽוֹ׃
וּבְנֵ֣י אֶלְיוֹעֵינַ֗י הדיוהו הוֹדַוְיָ֡הוּ וְאֶלְיָשִׁ֡יב וּפְלָיָ֡ה וְ֠עַקּוּב וְיוֹחָנָ֧ן וּדְלָיָ֛ה וַעֲנָ֖נִי שִׁבְעָֽה׃
הֲלֹ֤א לָכֶם֙ לָדַ֔עַת כִּ֞י יְהוָ֣ה ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל נָתַ֨ן מַמְלָכָ֧ה לְדָוִ֛יד עַל־ יִשְׂרָאֵ֖ל לְעוֹלָ֑ם ל֥וֹ וּלְבָנָ֖יו בְּרִ֥ית מֶֽלַח׃
The spirit of God hath made me, and the breath of the Almighty hath given me life.
The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;
But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
For by me thy days shall be multiplied, and the years of thy life shall be increased.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
And these are the names of the sons of Gershon by their families; Libni, and Shimei.
So the house of Israel shall know that I am the LORD their God from that day and forward.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
The king that faithfully judgeth the poor, his throne shall be established for ever.
Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
And join them one to another into one stick; and they shall become one in thine hand.
Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
yaH shardhate naanudadaati shRdhyaaM yo dasyor hantaa sa janaasa indraH
abhisvaraa niSadaa gaa avasyava indre hinvaanaa draviNaany aashata
yan maayino vrandino mandinaa dhRSac chitaaM gabhastim ashanim pRtanyasi
utaantarikSe pari yaahi raaja~n jambhaiH saM dhehy abhi yaatudhaanaan
vi janaa~n chyaavaaH shitipaado akhyan rathaM hiraNyapra.augaM vahantaH
vRkSasya shaakhaam aruNasya bapsatas te suubharvaa vRSabhaaH prem araaviSuH
yaabhir vartikaaM grasitaam amu~ncataM taabhir uu Su uutibhir ashvinaa gatam
nish carmaNo gaam ariNiita dhiitibhir yaa jarantaa yuvashaa taakRNotana
abhijighrantii bhuvanasya naabhiM dyaavaa rakSatam pRthivii no abhvaat
οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
ὁ λέγων ἐν τῷ φωτὶ εἶναι καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.
ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.
ὁ δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων· Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
⸀καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου.
ذَلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَ
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِنَ الْمُحْسِنِينَ