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עַד־ כָּ֖ה סוֹפָ֣א דִֽי־ מִלְּתָ֑א אֲנָ֨ה דָֽנִיֵּ֜אל שַׂגִּ֣יא ׀ רַעְיוֹנַ֣י יְבַהֲלֻנַּ֗נִי וְזִיוַי֙ יִשְׁתַּנּ֣וֹן עֲלַ֔י וּמִלְּתָ֖א בְּלִבִּ֥י נִטְרֵֽת׃
ה֠וּא וְעַמּ֤וֹ אִתּוֹ֙ עָרִיצֵ֣י גוֹיִ֔ם מֽוּבָאִ֖ים לְשַׁחֵ֣ת הָאָ֑רֶץ וְהֵרִ֤יקוּ חַרְבוֹתָם֙ עַל־ מִצְרַ֔יִם וּמָלְא֥וּ אֶת־ הָאָ֖רֶץ חָלָֽל׃
לֹֽא־ יִתְיַצֵּ֥ב אִישׁ֙ לְפָנֶ֔יךָ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ כּֽ͏ַאֲשֶׁ֨ר הָיִ֤יתִי עִם־ מֹשֶׁה֙ אֶהְיֶ֣ה עִמָּ֔ךְ לֹ֥א אַרְפְּךָ֖ וְלֹ֥א אֶעֶזְבֶֽךָּ׃
וְלִפְאַ֤ת צָפוֹן֙ מֵאָ֣ה בָֽאַמָּ֔ה עַמּוּדֵיהֶ֣ם עֶשְׂרִ֔ים וְאַדְנֵיהֶ֥ם עֶשְׂרִ֖ים נְחֹ֑שֶׁת וָוֵ֧י הָֽעַמּוּדִ֛ים וַחֲשֻׁקֵיהֶ֖ם כָּֽסֶף׃
כִּ֤י הֶֽהָרִים֙ יָמ֔וּשׁוּ וְהַגְּבָע֖וֹת תְּמוּטֶ֑נָה וְחַסְדִּ֞י מֵאִתֵּ֣ךְ לֹֽא־ יָמ֗וּשׁ וּבְרִ֤ית שְׁלוֹמִי֙ לֹ֣א תָמ֔וּט אָמַ֥ר מְרַחֲמֵ֖ךְ יְהוָֽה׃
וַיִּֽרְאוּ֙ הַפְּלִשְׁתִּ֔ים כִּ֣י אָמְר֔וּ בָּ֥א אֱלֹהִ֖ים אֶל־ הַֽמַּחֲנֶ֑ה וַיֹּאמְרוּ֙ א֣וֹי לָ֔נוּ כִּ֣י לֹ֥א הָיְתָ֛ה כָּזֹ֖את אֶתְמ֥וֹל שִׁלְשֹֽׁם׃
וַיֹּאמֶר֩ גָּ֨ד הַנָּבִ֜יא אֶל־ דָּוִ֗ד לֹ֤א תֵשֵׁב֙ בַּמְּצוּדָ֔ה לֵ֥ךְ וּבָֽאתָ־ לְּךָ֖ אֶ֣רֶץ יְהוּדָ֑ה וַיֵּ֣לֶךְ דָּוִ֔ד וַיָּבֹ֖א יַ֥עַר חָֽרֶת׃
בֶּן־ אַרְבָּעִ֨ים וּשְׁתַּ֤יִם שָׁנָה֙ אֲחַזְיָ֣הוּ בְמָלְכ֔וֹ וְשָׁנָ֣ה אַחַ֔ת מָלַ֖ךְ בִּֽירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ עֲתַלְיָ֖הוּ בַּת־ עָמְרִֽי׃
וַיֵּאָ֨סְפ֜וּ כָּל־ בַּעֲלֵ֤י שְׁכֶם֙ וְכָל־ בֵּ֣ית מִלּ֔וֹא וַיֵּ֣לְכ֔וּ וַיַּמְלִ֥יכוּ אֶת־ אֲבִימֶ֖לֶךְ לְמֶ֑לֶךְ עִם־ אֵל֥וֹן מֻצָּ֖ב אֲשֶׁ֥ר בִּשְׁכֶֽם׃
לֹא־ תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־ תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
He directeth it under the whole heaven, and his lightning unto the ends of the earth.
And Joab fought against Rabbah of the children of Ammon, and took the royal city.
And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
In the day that thy walls are to be built, in that day shall the decree be far removed.
The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
A false witness shall not be unpunished, and he that speaketh lies shall not escape.
There shall no evil happen to the just: but the wicked shall be filled with mischief.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.
nRNaam u tvaa nRtamaM giirbhir ukthair abhi pra viiram arcataa sabaadhaH
mahi kSetram puru shcandraM vividvaan aad it sakhibhyash carathaM sam airat
tam id garbham prathamaM dadhra aapo yatra devaaH samagachanta vishve
mRLaa ca no adhi ca bruuhi devaadhaa ca naH sharma yacha dvibarhaaH
kim a~Nga tvaa brahmaNaH soma gopaaM kim a~Nga tvaahur abhishastipaaM naH
taan puurvayaa nividaa huumahe vayam bhagam mitram aditiM dakSam asridham
maa no vadhiir indra maa paraa daa maa naH priyaa bhojanaani pra moSiiH
hiraNyaakSaH savitaa deva aagaad dadhad ratnaa daashuSe vaaryaaNi
apashyaM tvaa manasaa diidhyaanaaM svaayaaM tanuu Rtvye naadhamaanaam
aa paramaabhir uta madhyamaabhir niyudbhir yaatam avamaabhir arvaak
aa naH soma pavamaanaH kiraa vasv indo bhava maghavaa raadhaso mahaH
aa takSata saatim asmabhyam RbhavaH saatiM rathaaya saatim arvate naraH
ye patvabhiH shaphaanaaM vrajaa bhuranta gonaam iSaM stotRbhya aa bhara
abhiid u shakraH parashur yathaa vanam paatreva bhindan sata eti rakSasaH
उदासीनवदासीनो गुणैर्यो न विचाल्यते । गुणा वर्तन्त इत्येव योऽवतिष्ठति नेङ्गते
Ἐκ τούτου πολλοὶ ⸀ἐκ ⸂τῶν μαθητῶν αὐτοῦ ἀπῆλθον⸃ εἰς τὰ ὀπίσω καὶ οὐκέτι μετʼ αὐτοῦ περιεπάτουν.
Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς ⸀προσεποιήσατο ⸀πορρώτερον πορεύεσθαι.
δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν ⸀αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.
لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
وَلَوْلَا أَنْ كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ
هَلْ يَنْظُرُونَ إِلَّا أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ