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וְהַֽמְשַׁלֵּ֤חַ אֶת־ הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־ בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־ כֵ֖ן יָב֥וֹא אֶל־ הַֽמַּחֲנֶֽה׃
וְסָלַחְתָּ֤ לְעַמְּךָ֙ אֲשֶׁ֣ר חָֽטְאוּ־ לָ֔ךְ וּלְכָל־ פִּשְׁעֵיהֶ֖ם אֲשֶׁ֣ר פָּשְׁעוּ־ בָ֑ךְ וּנְתַתָּ֧ם לְרַחֲמִ֛ים לִפְנֵ֥י שֹׁבֵיהֶ֖ם וְרִֽחֲמֽוּם׃
וַיִּשְׁאַ֞ל אֶת־ אַנְשֵׁ֤י מְקֹמָהּ֙ לֵאמֹ֔ר אַיֵּ֧ה הַקְּדֵשָׁ֛ה הִ֥וא בָעֵינַ֖יִם עַל־ הַדָּ֑רֶךְ וַיֹּ֣אמְר֔וּ לֹא־ הָיְתָ֥ה בָזֶ֖ה קְדֵשָֽׁה׃
וְהִקְרִיב֙ מִזֶּ֣בַח הַשְּׁלָמִ֔ים אִשֶּׁ֖ה לַיהוָ֑ה אֶת־ הַחֵ֙לֶב֙ הַֽמְכַסֶּ֣ה אֶת־ הַקֶּ֔רֶב וְאֵת֙ כָּל־ הַחֵ֔לֶב אֲשֶׁ֖ר עַל־ הַקֶּֽרֶב׃
שֵׁ֤שֶׁת יָמִים֙ תַּעֲשֶׂ֣ה מַעֲשֶׂ֔יךָ וּבַיּ֥וֹם הַשְּׁבִיעִ֖י תִּשְׁבֹּ֑ת לְמַ֣עַן יָנ֗וּחַ שֽׁוֹרְךָ֙ וַחֲמֹרֶ֔ךָ וְיִנָּפֵ֥שׁ בֶּן־ אֲמָתְךָ֖ וְהַגֵּֽר׃
וַיַּעֲל֤וּ כָל־ הָעָם֙ אֽ͏ַחֲרָ֔יו וְהָעָם֙ מְחַלְּלִ֣ים בַּחֲלִלִ֔ים וּשְׂמֵחִ֖ים שִׂמְחָ֣ה גְדוֹלָ֑ה וַתִּבָּקַ֥ע הָאָ֖רֶץ בְּקוֹלָֽם׃
אֱדַ֙יִן֙ עללין עֽ͏ָלִּ֔ין כֹּ֖ל חַכִּימֵ֣י מַלְכָּ֑א וְלָֽא־ כָהֲלִ֤ין כְּתָבָא֙ לְמִקְרֵ֔א ופשרא וּפִשְׁרֵ֖הּ לְהוֹדָעָ֥ה לְמַלְכָּֽא׃
ויעש וַיַּ֤עַט הָעָם֙ אֶל־ שלל הַשָּׁלָ֔ל וַיִּקְח֨וּ צֹ֧אן וּבָקָ֛ר וּבְנֵ֥י בָקָ֖ר וַיִּשְׁחֲטוּ־ אָ֑רְצָה וַיֹּ֥אכַל הָעָ֖ם עַל־ הַדָּֽם׃
וַיֹּ֨אמֶר יוֹסֵ֤ף אֶל־ אֶחָיו֙ אֲנִ֣י יוֹסֵ֔ף הַע֥וֹד אָבִ֖י חָ֑י וְלֹֽא־ יָכְל֤וּ אֶחָיו֙ לַעֲנ֣וֹת אֹת֔וֹ כִּ֥י נִבְהֲל֖וּ מִפָּנָֽיו׃
וַיֹּ֧אמֶר פַּרְעֹ֛ה אֶל־ אֶחָ֖יו מַה־ מַּעֲשֵׂיכֶ֑ם וַיֹּאמְר֣וּ אֶל־ פַּרְעֹ֗ה רֹעֵ֥ה צֹאן֙ עֲבָדֶ֔יךָ גַּם־ אֲנַ֖חְנוּ גַּם־ אֲבוֹתֵֽינוּ׃
וְלָקַח֙ מִדַּ֣ם הַפָּ֔ר וְהִזָּ֧ה בְאֶצְבָּע֛וֹ עַל־ פְּנֵ֥י הַכַּפֹּ֖רֶת קֵ֑דְמָה וְלִפְנֵ֣י הַכַּפֹּ֗רֶת יַזֶּ֧ה שֶֽׁבַע־ פְּעָמִ֛ים מִן־ הַדָּ֖ם בְּאֶצְבָּעֽוֹ׃
וַיִּפְגַּ֨ע בַּמָּק֜וֹם וַיָּ֤לֶן שָׁם֙ כִּי־ בָ֣א הַשֶּׁ֔מֶשׁ וַיִּקַּח֙ מֵאַבְנֵ֣י הַמָּק֔וֹם וַיָּ֖שֶׂם מְרַֽאֲשֹׁתָ֑יו וַיִּשְׁכַּ֖ב בַּמָּק֥וֹם הַהֽוּא׃
וְרָאָ֣ה הַכֹּהֵ֗ן וְהִנֵּ֤ה מַרְאֶ֙הָ֙ שָׁפָ֣ל מִן־ הָע֔וֹר וּשְׂעָרָ֖הּ הָפַ֣ךְ לָבָ֑ן וְטִמְּא֧וֹ הַכֹּהֵ֛ן נֶֽגַע־ צָרַ֥עַת הִ֖וא בַּשְּׁחִ֥ין פָּרָֽחָה׃
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
With kings and counsellors of the earth, which build desolate places for themselves;
His seed shall be mighty upon earth: the generation of the upright shall be blessed.
For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
And Isaac’s servants digged in the valley, and found there a well of springing water.
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
If ye have heard of the dispensation of the grace of God which is given me to you-ward:
Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
And they that were sent, returning to the house, found the servant whole that had been sick.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
When his candle shined upon my head, and when by his light I walked through darkness;
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
trish cin no adyaa bhavataM navedasaa vibhur vaaM yaama uta raatir ashvinaa
puuSaa bhagaH prabhRthe vishvabhojaa aajiM na jagmur aashva\shvatamaaH
svashvaa stha surathaaH pRshnimaataraH svaayudhaa maruto yaathanaa shubham
vRciivantaH sharave patyamaanaaH paatraa bhindaanaa nyarthaany aayan
achidrodhnii piipayad yathaa naH sahasradhaaraa payasaa mahii gauH
naraashaMsaM vaajinaM vaajayann iha kSayadviiram puuSaNaM sumnair iimahe
devaan yat kratvaa majmanaa puruSTuto martaM shaMsaM vishvadhaa veti dhaayase
yaabhiH kaNvam pra siSaasantam aavataM taabhir uu Su uutibhir ashvinaa gatam
yaabhir naraa shayave yaabhir atraye yaabhiH puraa manave gaatum iiSathuH
saa no naabhiH paramaasya vaa ghaahaM tat pashcaa katithash cid aasa
gobhir mimikSuM dadhire supaaram indraM jyaiSThyaaya dhaayase gRNaanaaH
vRSaa shuSmeNa baadhate vi durmatiir aadedishaanaH sharyaheva shurudhaH
amaajurash cid bhavatho yuvam bhago .anaashosh cid avitaaraapamasya cit
aheLataa manasaa shruSTim aa vaha duhaanaaM dhenum pipyuSiim asashcatam
النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ
إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ