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וַ֠יָּשֻׁבוּ וַיָּבֹ֜אוּ אֶל־ עֵ֤ין מִשְׁפָּט֙ הִ֣וא קָדֵ֔שׁ וַיַּכּ֕וּ אֶֽת־ כָּל־ שְׂדֵ֖ה הָעֲמָלֵקִ֑י וְגַם֙ אֶת־ הָ֣אֱמֹרִ֔י הַיֹּשֵׁ֖ב בְּחַֽצְצֹ֥ן תָּמָֽר׃
בְּאָמְרִ֣י לָרָשָׁ֗ע רָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א דִבַּ֔רְתָּ לְהַזְהִ֥יר רָשָׁ֖ע מִדַּרְכּ֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃
וַיֹּ֣אמֶר שְׁמוּאֵ֗ל הַגִּ֤ישׁוּ אֵלַי֙ אֶת־ אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וַיֵּ֣לֶךְ אֵלָ֔יו אֲגַ֖ג מַעֲדַנֹּ֑ת וַיֹּ֣אמֶר אֲגָ֔ג אָכֵ֖ן סָ֥ר מַר־ הַמָּֽוֶת׃
וְכ֤וֹבַע נְחֹ֙שֶׁת֙ עַל־ רֹאשׁ֔וֹ וְשִׁרְי֥וֹן קַשְׂקַשִּׂ֖ים ה֣וּא לָב֑וּשׁ וּמִשְׁקַל֙ הַשִּׁרְי֔וֹן חֲמֵשֶׁת־ אֲלָפִ֥ים שְׁקָלִ֖ים נְחֹֽשֶֽׁת׃
כַּאֲשֶׁר֩ מְרִיתֶ֨ם פִּ֜י בְּמִדְבַּר־ צִ֗ן בִּמְרִיבַת֙ הֽ͏ָעֵדָ֔ה לְהַקְדִּישֵׁ֥נִי בַמַּ֖יִם לְעֵינֵיהֶ֑ם הֵ֛ם מֵֽי־ מְרִיבַ֥ת קָדֵ֖שׁ מִדְבַּר־ צִֽן׃
וְלֹ֤א שָׁמַ֙עְנוּ֙ אֶל־ עֲבָדֶ֣יךָ הַנְּבִיאִ֔ים אֲשֶׁ֤ר דִּבְּרוּ֙ בְּשִׁמְךָ֔ אֶל־ מְלָכֵ֥ינוּ שָׂרֵ֖ינוּ וַאֲבֹתֵ֑ינוּ וְאֶ֖ל כָּל־ עַ֥ם הָאָֽרֶץ׃
גֵּ֣ר יָת֤וֹם וְאַלְמָנָה֙ לֹ֣א תַֽעֲשֹׁ֔קוּ וְדָ֣ם נָקִ֔י אַֽל־ תִּשְׁפְּכ֖וּ בַּמָּק֣וֹם הַזֶּ֑ה וְאַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים לֹ֥א תֵלְכ֖וּ לְרַ֥ע לָכֶֽם׃
וְהֵבִ֣יא אֶת־ הַפָּ֗ר אֶל־ פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד לִפְנֵ֣י יְהוָ֑ה וְסָמַ֤ךְ אֶת־ יָדוֹ֙ עַל־ רֹ֣אשׁ הַפָּ֔ר וְשָׁחַ֥ט אֶת־ הַפָּ֖ר לִפְנֵ֥י יְהוָֽה׃
וּנְתַתִּ֣ים לזועה לְזַֽעֲוָ֔ה לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ בִּ֠גְלַל מְנַשֶּׁ֤ה בֶן־ יְחִזְקִיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה עַ֥ל אֲשֶׁר־ עָשָׂ֖ה בִּירוּשָׁלָֽ͏ִם׃
וַיַּזְעֵ֨ק סִֽיסְרָ֜א אֶת־ כָּל־ רִכְבּ֗וֹ תְּשַׁ֤ע מֵאוֹת֙ רֶ֣כֶב בַּרְזֶ֔ל וְאֶת כָּל־ הָעָ֖ם אֲשֶׁ֣ר אִתּ֑וֹ מֵחֲרֹ֥שֶׁת הַגּוֹיִ֖ם אֶל־ נַ֥חַל קִישֽׁוֹן׃
אֶת־ אֵ֤לֶּה מֵהֶם֙ תֹּאכֵ֔לוּ אֶת־ הֽ͏ָאַרְבֶּ֣ה לְמִינ֔וֹ וְאֶת־ הַסָּלְעָ֖ם לְמִינֵ֑הוּ וְאֶת־ הַחַרְגֹּ֣ל לְמִינֵ֔הוּ וְאֶת־ הֶחָגָ֖ב לְמִינֵֽהוּ׃
וּבַחַגִּ֣ים וּבַמּוֹעֲדִ֗ים תִּהְיֶ֤ה הַמִּנְחָה֙ אֵיפָ֤ה לַפָּר֙ וְאֵיפָ֣ה לָאַ֔יִל וְלַכְּבָשִׂ֖ים מַתַּ֣ת יָד֑וֹ וְשֶׁ֖מֶן הִ֥ין לָאֵיפָֽה׃
וַיִּתֵּ֣ן דָּוִ֣יד לִשְׁלֹמֹ֣ה בְנ֡וֹ אֶת־ תַּבְנִ֣ית הָאוּלָם֩ וְֽאֶת־ בָּ֨תָּ֜יו וְגַנְזַכָּ֧יו וַעֲלִיֹּתָ֛יו וַחֲדָרָ֥יו הַפְּנִימִ֖ים וּבֵ֥ית הַכַּפֹּֽרֶת׃
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
For destruction from God was a terror to me, and by reason of his highness I could not endure.
For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
And they did not receive him, because his face was as though he would go to Jerusalem.
And the second took her, and died, neither left he any seed: and the third likewise.
Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
For they that sleep sleep in the night; and they that be drunken are drunken in the night.
O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
A wicked messenger falleth into mischief: but a faithful ambassador is health.
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
And this is the record, that God hath given to us eternal life, and this life is in his Son.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
praataa ratnam praataritvaa dadhaati taM cikitvaan pratigRhyaa ni dhatte
vi saadhiSThebhiH pathibhii rajo mama aa devataataa haviSaa vivaasati
bRhaspate prathamaM vaaco agraM yat prairata naamadheyaM dadhaanaaH
shR ~NgaaNiivec chR~NgiNaaM saM dadRshre caSaalavantaH svaravaH pRthivyaam
rakSaa ca no daduSaaM shardho agne vaishvaanara pra ca taarii stavaanaH
sed iishe yasya rambate .antaraa sakthyaaaa\ kapRd vishvasmaad indra uttaraH
teSaaM hi mahnaa mahataam anarvaNaaM stomaaM+ iyarmy Rtaj~naa RtaavRdhaam
vibhraaD bRhat subhRtaM vaajasaatamaM dharman divo dharuNe satyam arpitam
saMcakSyaa marutash candravarNaa achaanta me chadayaathaa ca nuunam
na pa~ncabhir dashabhir vaSTy aarabhaM naasunvataa sacate puSyataa cana
sarvam paNeH sam avindanta bhojanam ashvaavantaM gomantam aa pashuM naraH
tvaaM hy a\gne sadam it samanyavo devaaso devam aratiM nyerira iti kratvaa nyerire
bhuumyaa adhi pravataa yaasi saanunaa yad eSaam agraM jagataam irajyasi
dadhikraaM vaH prathamam ashvinoSasam agniM samiddham bhagam uutaye huve
Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν·
Διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς,
سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنْفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ